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Prompted Paul's Letter To The Epistles Essay

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THESSALONICA AND ITS CHURCH The precise situations that prompted Paul to write these two letters have been much debated. For our purposes, it is sufficient to say that Paul wanted to encourage believers who were trying to live faithful Christian lives in a hostile pagan environment. In addition to the typi­cal struggles against things such as idolatry and sexual immorality, they were also confused about the end times, the role of everyday work, and the life of faith. WORKING FAITH, FINISHING UP, AND KEEPING THE FAITH (1 THESS. 1:1–4:8; 4:13–5:28; 2 i) WORKING FAITH (1 THESSALONIANS 1:1–4:8) In light of the problems with work that will emerge later in the epistles, it is interesting that Paul begins by remembering the Thessalo­nians’ “work of faith, and labor of love, and perseverance of hope in our Lord Jesus Christ” (1 Thess. 1:3). Paul writes his letters carefully and, if nothing else, this opening serves to introduce the vocabulary of labor into his discussion. The verse reminds us that faith is not simply mental assent to the propositions of the gospel. It takes work. It is the total life response to the commands and promises of the God who renews us and empowers us through his Spirit. The …show more content…

They all have something in the letters to support them, and it is not hard to see modern analogies in the modern church. Many people today undervalue everyday work because “Jesus is coming soon, and everything is going to burn up anyway.” Plenty of Christian workers justify substandard per­formance because their “real” purpose in the workplace is to evangelize their co-workers, John Page 109. And questions of unhelpful dependence on the charity of others arise both in the local context (e.g., pastors who are asked to give money to a man whose mother died . . . for the third time this year) and the global context (e.g., the question of whether some foreign aid does more harm than

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The second letter to the church at Thessolonica has Paul giving comfort to the church to alleviate the concern and worry they had over the second coming. In the first letter, he focused more on the gathering of the church that would occur upon Jesus’ return. He approaches it from the perspective of being a glorious occasion and a time for celebration. In the second letter he writes, “Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon

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For Centuries the interpretations of Paul’s letters have been centered on them apparently being of Judaist works and legalistic. Kent L. Yinger’s 105-page book, The New Perspective on Paul: An Introduction, Yinger studies the history of NPP via E.P Sanders 1977 publication of Paul and Palestinian Judaism: A comparison of Patterns of Religion. He details Sanders views and main arguments of NPP in the book since these are what laid the groundwork for the new perspective. He uses historical background and an outline format in each chapter as a method to illustrate new aspects to the perspective of Paul. Yinger, who is pro-NPP, attempts to introduce these topics in lame terms to prevent confusion and create clarity in understanding the new

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“Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God”. -The Letter of Paul to the Philippians. Irving chose this quote because he wanted people to have an idea about what the book will be about and also give an important message to readers that can be applied to their everyday life. The message to readers is if you believe in God, there is no need to be worried because if you speak to God and tell him your problems, you will be taken care of.

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Moreover, in the second part of this book, Litfin applies the principles of rhetoric to 1 Corinthians 1-4. In accordance with the opinion of the author, this portion of Scripture stands as the only place where one can find the use of a “theology of preaching” in Paul’s writing, for the reason that rhetoric was too pervasive in the first century. However, though Paul did not know much about rhetoric, Litfin concedes that this is not a reason to avoid scholar to sit in judgment over him. Along these lines, they judge him to the same extent as any Greco-Roman orator.

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The author thinks that Philippians was written from an Ephesian imprisonment and, therefore, it was one of Paul's first letters. Many think that Philippians is a letter of friendship, but this author thinks that this idea is not very good, although he does not reject it outright. the author combs that Philippians is a single letter and not a mosaic of three letters, as some have claimed. the commentary is very brief. One of its strongest points was the discussion of the rhetoric of Paul's argument.

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He questions how the empirical validity influences the spiritual myth. The reader of the “Paul statement” can infer not only Paul’s perceptions, but also their own regarding the passages while overlooking the historicity of the Pauline statement. Similarly Paul’s experiences within the context of the reading provide validity for while influencing the reader’s own experience. This mythologizing of the text allows a bridge between the original message and what is relevant to the reader within the empiricism of the text.

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Symbolism is an object’s physical and emotional representation. In the novel "Inside out and back again" Ha's papaya tree symbolizes hope and strength but physically it's just a tree that bares papaya. In this novel, ha expresses how much she fancies the "orange-yellow delights" and how a simple seed she flicked into the back garden turned into a tree that is twice as tall as her. Every morning she would wake up first to watch the tree so she can witness its ripening first", She even learns to nurse her papaya tree right so that when they are ripe she can offer her mother the first fruit the tree produces.

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Paul presents the same manner in the book of Galatians. In chapters 1-2, he wrote about Galatians’ false notions on the gospel that Paul preached to them – Paul defends his apostolic authority and the teaching of justification by faith (1:1; 2:16). In chapters 3-4, he outlines the Gospel’s theology so that proper understanding of the Gospel can be established – Paul affirms that salvation by faith and not by the Law (3:22, 29). And lastly, in chapters 5-6, he presents some proper applications and commands driven from this proper theology of the Gospel for them to implement in their Christian living – Paul exhorted Christians to live with a balanced perspective and not to neglect their responsibilities towards others if they are led by the Holy Spirit (5:13; 6:1). Therefore, Paul wanted the Galatians to understand that since they are saved by grace, they are free from the Law and now they are to serve Christ.

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In this passage (5:1-8), Paul focuses on the freedom that is the privileged birthright of every Christians. Paul is making a passionate appeal to the Christians of Galatia to recognize the freedom they have to live by God’s grace. The situation was critical! If the Galatia would not respond to Paul’s appeal to live in the freedom of God’s grace, they would likely lose to religious slavery. Paul seems at a least chance, now or never opportunity to explain in the either choice between religious performance and God’s grace received by faith.

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Because of his attribution to the New Testament as writing 13 books in the total of 27 books, Paul even considered himself “as little more than an ambassador or emissary for Jesus” (Powell, 231). Paul is the person who had oppressed the church. After that, on the road to Damascus, when he experienced a rendezvous with Jesus, he became a Christian missionary. Discussing particular theological issues, Paul’s epistles are written to a specific person or a specific group of people. Paul’s epistles are to Romans, two to Corinthians, Galatians, Ephesians, Philippians, Colossians, two to Thessalonians, two to Timothy, Titus, and Philemon.

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