More handpicked essays just for you.
Salem witch trials encyclopedia britannica
Conterversies on the salem witch trials
Summary of the salem witch trials
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Salem witch trials encyclopedia britannica
On February 29, 1692, issued warrants were released for Sarah Good, Sarah Osborne, and Tituba for witchcraft. Good, a beggar, and Osborne, a poor elderly woman, both claimed they were innocent and Tituba, a Caribbean slave from Elizabeth Parris’ family, confessed to being a witch. Tituba not only confessed to doing witchcraft but that there was a whole coven of witches in Salem, making her not the only one. Elizabeth Parris and Abigail Williams were experiencing tremors, spasms, fits and crying while throwing things. All of this made everyone suspicious about witchcraft.
Many of the teenage towns girls gathered in the kitchen with Tituba (Witchcraft in Salem). Tituba was at the center of it all. There were many quarrels over Reverend Samuel Parris, and the Puritans believed the quarreling was the work of the Devil. Tituba made a ‘witch cake’, made with the urine of the victims, to try and draw out the sorcery (Wallenfeldt). It was believed some of the girls danced black magic dances in the woods (Witchcraft in Salem).
Acknowledging that most women in the witch trials were falsely accused of using magic to harm others, many feared for their lives as punishment would mostly lead to death. Governed cases favoured this issue through committing to personal interest instead of evaluating the individuals benefit. Optimizing the feeling of helplessness most victims were committed to pursue the witch trails given in order to confess. Following through one of the dialogues, we can determine that in Tituba’s case the responsiveness of the trail moreover shows the commitment of deny as for being the first accused woman to confess to witchcraft. Being the primitive confession, we can make assumptions that the court carried out an underlying statement hindering the emotional state of the person being implicated.
March 1st they were interrogated and brought forward in front of a crowd. The girls started to have fits whenever they saw the three women. Tituba claimed to be a witch saying she agreed with the devil, her and the two other ladies were sent to jail. More and more girls
The town itself was on edge, and things only got worse when two young girls, Abigail Williams and Elizabeth Parris, began suffering in January from a series of seizures and other illnesses. But no matter what was done, nothing seemed to cure or help the girls, and things only began to get worse in late February when they began to enter trance-like states and shouts followed along with their fits. Feeling pressured and desperate to explain their predicament, the two girls blamed three women for using unforeseen forces and factors against them to cause the illnesses. Sarah Good, Sarah Osborne, and an Indian slave, Tituba, were the first to fall victim to the Salem Witch Trials, and blamed for witchcraft. After these accusations against them, more and more were called to trial, and thus began the infamous Salem Witch Trials.
Early morning in 1692 Salem, Massachusetts, some young village girls meet in the woods with a Barbadian slave named Tituba. One of the girls, Abigail Williams, kills a chicken and drinks the blood, wishing for John Proctor's wife to die. They are
This was the case when two girls became “possessed.” According to Salem Witch Trials, the two girls were home alone, under the watch of Tituba, a slave. When their parents returned, they were having fits and screaming. As reported by the girls, Tituba showed them magic tricks and spells, and must have cursed them, trying to turn them to the Devil’s side, but they were resisting. They accused Tituba, along with Sarah Good and Bridget Bishop.
When threatened with hanging if she doesn’t confess, her will was bent through witchcraft, but not actual witchcraft, just the fear of it and says “No, no, don’t hang Tituba! I tell him I don’t desire to work for him, sir” (Miller 44). Wills are being bent in this play left and right by witchcraft, but it’s not in the way the townsfolk think it is. They assume an outside force is literally changing their mind for them, but it is really just the fear of being tried, found guilty, and hung for witchcraft that forces them to confess to a crime they didn’t do. Either way they would be seen as a witch, but at least if they confess, they’ll be alive.
Many Puritans immigrated to the New World in the 17th century. Unfortunately for the surrounding Native Americans, and all other no-Puritan groups (Quakers), the Puritans of the tense had no qualms with fatal in the name of God. This led to the adulthood of the New England colonies and westward dilation. I would remonstrate the rise of our formality of government isn't the Puritans, directly, but the philosophies of those that came before them. The origin of this limit can be copy back to 17th century Hegelian Thomas Hobbes.
Tituba was the first accused and first to confess to committing witchcraft. This to the Puritans was the devils work. Tituba was fortunate to not be put to death but did sit in jail for months until someone paid for her freedom. She escaped the village and was never heard from again. Tituba was just the start of this.
In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.
The Truth: In Salem, Massachusetts during 1692, the Salem witch trials started which became one of the famous trails in American history. A group of girls in the village came forward saying they were possessed by the devil and then proceeded to claim local woman of witchcraft. In January of 1692, a girl name Elizabeth and Abigail started having fits. A doctor was brought in to figure out was wrong with the girls and the doctor blamed the witchcraft for the girl’s conditions. Then soon other girls like Ann Putnam started to experience the same condition as Elizabeth and Abigail.
Tituba later confessed and admitted that she was a witch, but said there were other witches in Salem. Now historians believe that people in the colonies took advantage of the witch trials and blamed everyone that they disapproved of (Brooks). The stereotype of witches is that they are ugly, green, have warts, and fly on broomsticks. During the trials, the “witches” looked nothing like that.
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
According to entrepreneur Mo Ibrahim, “Women do kids. Women do cooking. Women doing everything, and yet their position in society is totally unacceptable” (“TOP 16 QUOTES BY MO IBRAHIM”). Throughout history, women have suffered various forms of injustice. These inequities are very prevalent during the Puritan times.
