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The importance of Puritanism in
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The Puritans arrived in America in the 16th and 17th centuries hoping create a purified version of the church as they believed the Church of England had still had too many components of catholicism. Humans are also invertly evil and this wickedness is displayed throughout many stories. Finally, moral values are also a central conflict to many stories. Puritanism, the evils of all humans, and moral conflict are a central themes to all three of The Crucible, “Young Goodman Brown”, and “The Minister’s Black Veil”. Although these stories are seemingly unrelated stories on the surface however when considering the under-the-surface meanings of these stories many similarities appear including the impact of Puritanism, the wickedness of all humans, and moral conflict.
In Salem, Massachusetts, the lives of many residents were at the mercy of a few young girls. The town was ruled by religion which opened many opportunities for residents to fear anything that they believed as against them, their religion, or just simply immoral. The people who lived there called themselves Puritans. The Puritans were a group of English Protestants who believed that they must purify the church of England from its catholic practices. In Salem, the residents were ruled by religious leaders who oversaw the town’s court.
In both The Crucible and in modern day witch hunts, witch hunts are caused out of fear or for personal gain. Jill Schonebelen wrote a research paper on Witchcraft allegations, refugee protection and human rights. Throughout this article, it mentions the persecution of witches today in communities around the globe, mentioning the flashbacks of similar strategies that were used in the past, doing different types of tortures. In Modern days, recent generations have abandoned wonderful traditions. Rather, recollecting others with distasteful memories such as witchcraft.
The times back then were terrible. The Crucible is a play written by Arthur Miller in 1953 about The Salem Witch Trials of 1692.McCarthyism was the “witch hunt” for the communist in 1953.the parallels between The Crucible and McCarthyism are naming names,lack of proof ,and reststance. The first reason they are parallel is because of naming names. Hollywood director Elia Kazan went in front of the HUAC twice. The first time he did not confess and names.
What are some principles or beliefs that you are willing to die for? Most people would answer with something very meaningful and significant to them. The play “The Crucible” by Arthur Miller portraits how important principles may be. Hale, a character in the play, states that “No principle, however glorious is worth dying for”. His statement and opinion is wrong.
Throughout the course of America’s history there are many events of injustice: the mistreatment of Native Americans, using African Americans as personal property, and accusing men and women in Salem, Massachusetts of witchcraft. The Salem witch trials occurred many years ago in 1692. In the Puritan community, religion was a huge part of life. It controlled most of people’s everyday activities and was a way to find hope in their difficult, unglamourous lives. According to History.com, “Puritans were portrayed by their enemies as hair splitters who slavishly followed their bibles as guides to daily life” (Delbanco).
The crucible is a well written play with many shocking moments for the salem puritan community. The puritan community is a very strict place and they were not tolerant of outrageous actions. I agree with Roger Ebert in his statement on line 4 through 6 of his article. “How did the young girls, so carefully protected, slip from their homes? How did they come to be so uninhibited, in a Puritan society, that they could dance naked together.”
In the second act of Arthur Miller’s The Crucible, John Proctor and his wife Elizabeth address the issues between them for the first time. This friction between them was the result of John’s affair with Abigail Williams. Even from the beginning of Act 1 we could see that there was a serious resentment between Abigail and Elizabeth Proctor which caused Elizabeth Proctor to kick Abigail out off her services. When Elizabeth sees that John is still trying to protect Abigail from harm, the suspicions she kept inside becomes apparent to the audience and the confrontation that follows becomes the foundation of their argument. Miller utilizes both literary and structural elements to put emphasis on the conflict between these two important characters.
Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for turning to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By blaming on him for their wrongdoings, the Devil earns power through the Puritans restoring to involve him whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age; although the natural deciding factor of one’s power in the Puritan society is land, the Devil himself holds ultimate power. Despite the fact that he does not appear as a human figure, he controls the thoughts and actions of the Puritan society, serving as the ultimate threat.
Entering any new community, especially when dealing with a crisis, is difficult for anyone to handle and adjust to which is true to no one more than Reverend John Hale. The reverend, from Arthur Miller’s The Crucible, left the town of Salem a whole new person after the trials, but not any less of a genuine and caring man than he was when he first set foot there. Hale was summoned to help the town with it’s witchcraft problem by accusing citizens he saw fit, yet ironically the reverend was the only cautious and logical character when it came to justifying their actions throughout the play. He held no bias against any others characters and so he was one of the few with good intentions for the town not solely themselves. Thus, making Reverend Hale the least responsible for any of Salem’s troubles and the largest reason why many lives were saved.
The Crucible, published in 1953 by Arthur Miller is a very popular book written about the 1692 Salem Witch Trials. While most people use the book to study the Witch Trials, with closer examination it is easy to conclude that it is a direct allegory to the Red Scare and the McCarthy era of 1950s America. An allegory is an extended metaphor in which the characters or objects in the story represent an outside meaning. The Crucible is an allegory to the Red Scare and the McCarthy era drastically by its plot, characters, and the flow and outcome of the court trials. To begin with, The Crucible is an allegory because the plot of the book closely resembles the events that occurred during the Red Scare.
Shawn Jande Ms. Clancy American Literature B3 15 November 2015 The Crucible Analytical Essay Imagine, being accused of a crime you didn’t commit by your neighbors and friends out of jealousy, and desire. This is what many people in the town of Salem had to go through during the time of the Salem Witch Trials. People's motives such as: gaining and maintaining power, and aspirations for what other people had caused them to make irrational, and atrocious decisions. In The Crucible by Arthur Miller, desire and power drive characters to create chaos in the community.
Religion In The Crucible In The Crucible, religion is a theme that aids in developing the story, it helps to begin the story and build the plot. Religion in the story is what, overall, pushes many people to talk about witchcraft, and blame it on others. Though religion is normally thought of as a thing of value amongst those who follow one, the people of Salem use it to their advantage, as trying to take someone 's land. “Old scores could be settled on a plane of heavenly combat between Lucifer and the Lord” shows how the people of this time period could call a person evil, or a witch, in order to take their property from them, using religion all the while (Miller 8).
Good afternoon teachers and fellow peers, In order to achieve their own personal and communal ambitions, figures in society manipulate and persuade people through events and situations to conform to their own political agenda. In the 1955 prescribed text, “The Crucible,” playwright Arthur Miller establishes the exploitative behaviour of characters through dramatised staging features. Similarly in the 1964 related text, “The Times They are A-Changin’,” Bob Dylan insights individual ambitions through musical and poetic devices. The shared ideas of the modernist era such as the significance of religion and political hegemony are investigated by both composers in their perspective texts.
Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for coming to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By putting blame on him for their wrongdoings, the Devil earns power by the Puritans resorting to involving him in a situation whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age.