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Re-Centring First Nations Knowledge And Places In A Terra Nullius Space By Irene Watson

754 Words4 Pages

The concept of colonisation has been documented in the modern context since the 1500’s in countries and regions across the world. In her article Re-centring First Nations Knowledge and Places in a Terra Nullius Space (2014), Irene Watson asserts that the foundations of colonisation are reminiscent of the book of Genesis and the instruction for man to have dominion over “every living thing that moves on Earth” (1:28). She continues by discussing that this idea underpins the notion of terra nullius, forming the basis of rules and laws in Australia which to this day continue to deny Aboriginal culture, rules of law and relationship to their people and the land (Watson, 2014 p3). Many people believe that colonisation was a period in Australia’s …show more content…

In her book which centres on the community in and around Charters Towers, Queensland Babbidge cites many newspaper articles from the colonies of New South Wales and Queensland which incite violence towards Aboriginal people. Not only were there sanctioned massacres on groups of Aboriginal people who were deemed to be hindering the progress of the colonies but shooting Aboriginal people on site was considered appropriate (2010). These violent acts are representative of many abhorrent acts which occurred across Australia for …show more content…

2012) Colonisation has had an irrevocable impact on Aboriginal People’s connection to country. There is no Western concept similar in its understanding and attempts to liken it to ‘community’ disregards the Aboriginal peoples identity which is steeped in intergenerational understanding of their country and culture. It is now understood that “[f]or Indigenous Australians, there is a metaphysical connection between body, mind, land, and sea.” (Taylor et al, 2012, p

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Boyd’s affiliation with his Indigenous heritage evokes an attempt to redeem history. Boyd challenges the opposition between the history of Australian colonisation, the law of Terra Nullius, and the discarded and overlooked culture and history of the Indigenous populations. Furthermore, questioning the definition of history and the distorted collective memory and documentation. Boyd brings to attention that the record of Australia’s origin is corrupted and romanticised by the early European settlers that is sustained to be nurtured in modern society. Boyd practices the concept of an Indigenous resistance to address the forgotten perspective on the subjective circumstances of the

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Regrettably, the impacts of colonisation have had detrimental effects on the Indigenous cultures remaining within Australia, being effected largely by media stereotypes and false accusations. Understandably, a mistrust for the government has developed throughout generations within Aboriginal communities, as years of slavery, pain, grief, depression and sorrow were caused by the Australian

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Summary: The Interdependence Of Indigenous Dispossession

82 Words | 1 Pages

(d) “Before we can grasp what it means to 'be Australian ' today, it is essential that we understand the interdependence of Indigenous dispossession and colonial possession” (p. 12). Elaborate on Phillip 's statement. Australian history is generally known as separate historical thresholds which is the history known by both the Indigenous and non-Indigenous. However, the concept of interdependence of both of these histories is significant to the cultural aspects of us being 'Australian ' hence is demonstrated through the concepts of cohesion and

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Land Dispossession In Indigenous Australia

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In Indigenous Australians’ perspective, country means everything consisting of the air, water, land and stories of “Dreaming”. Country is dynamic and multilayered, forming culture, values and beliefs of existence between human and species. Country connects Indigenous Australian to their ancestral beings from the time of creation. Every living creature, family, kin and community is integral part and connected to the country. Loss of country precipitated by land dispossession is tantamount to loss of identity, family and independence.

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Kinship groups establish the idea of governing relationships to maintain interaction to keep cultural beliefs and languages alive. With the continuing effect of dispossession on Aboriginal spirituality, loss of identity and belonging are primary issues that were established from this concern. In source 1, it states “They should have been left with their people, with their beliefs, with their practices in their soil…” this demonstrates the post recognition of how the white invasion caused a loss of belonging, social behaviours, language and Aboriginal ritual and

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50 Words | 1 Pages

Belonging to the land and to each other is fundamental to Aboriginal and Torres Strait Islander people and their culture. Connections with the land, families, clans and communities are at the core of Aboriginality. It is through these connections that nurture belonging from which Aboriginal peoples identities and cultures emerge.

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Abstract Being an aborigine in a white dominated society is a complicated identity. Australia, one of the white governed nations, also owns many aboriginal tribes. They lived harmonious lives in the early period. But European colonization has made a profound effect on the lives of Aboriginals in Australia, which led to the total demolition of their native culture, identity and history. As a result the new generation Aboriginals have lost their Aboriginal heritage and have been accepted neither by Aboriginals nor by whites.

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This article is centered on the Northern aboriginal political culture and the challenges that this society’s culture has underwent as a result of the new system of government and their effort to assimilate them. The authors discuss the blended culture that arose as a result of colonization. The indigenous culture valued kinship, patriarchy and the nomadic way of life. These individuals were known as the Builders and consisted of the elderly. The new contemporary culture viewed family values with less relevance in regards to politics.

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A large majority of Australians have been presented with a version of Australian history that has minimised and ignored important events regarding Aboriginal people that include many violent and painful deaths that until recently have been hidden quietly. History is extremely important in forming cultural identity which in turn leads to an increased sense of security and belonging. Therefore a need for shared history is required in Australia for recognising the history of both Aboriginal and non-aboriginal people (Gore, 2008). When studying the history of Australia it is important to recognise that it is a shared history. The shared history of Australia acknowledges that the history of Australia began long before the British started to

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Dispossession Of Aboriginal Essay

543 Words | 3 Pages

The dispossession of Aboriginal people has had a continuing effect on Aboriginal spirituality. This dispossession concerning Aboriginal Australians is defined by their forced removal from land, their families, the way of life and culture as a result of a series of government policies by early British settlers. The continuing effects of dispossession can be seen by examining the impact of their separation from land, Kinship groups and The Stolen Generations. 
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776 Words | 4 Pages

Title: Part A Reflective Journals Student Name: Hannah Warren Student ID Number: 17759577 Email Address: Hannah.warren@student.curtin.edu.au School/Department: Unit: Indigenous Cultures and Health INDH1000 Tutor Name: Due Date: Monday 30th March, 2015 by 11.55pm Declaration: I declare that this assignment is my own work and has not been submitted in any form for another unit, degree or diploma at any university or other institute of tertiary education.

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971 Words | 4 Pages

The poems Land by Jack Davis, The Developers by W. Les Russell, and Municipal Gum by Oodgeroo Noonuccal all explore themes of invasion and displacement and express how white man has stripped the Indigenous Australian people of their identities. This is because the land is their identity and by invading, the Europeans have taken this away from them and in modern-day Westerners still do not understand the deep connection the Aboriginal and Torres Strait Islander people have with the land and the fallacy committed by stealing it. Firstly, the main subject matter in Land, The Developers, and Municipal Gum is the way in which the Aboriginal and Torres Strait Islanders (ATSI) identify strongly with land. The land is their identity.

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