As an approach to arrange Faysal both religiously and politically, Jackson makes various contentions. In the first place, he calls attention to that sin was not generally "synonymous with unfaithfulness or abandonment" in traditional Islam on the grounds that researchers separated in the middle of formal and material sin; it therefore hinted "a few classifications of religious aberrance," including kufr. For al-Ghazali, kufr is "absolutely a matter of dismissing the honesty of the Prophet Muhammad [pbuh]. Past this, it uncovers, all by itself, practically nothing around a man 's ethical or religious constitution." Thus, "a kafir (qua kafir) is neither unethical, skeptical, nor absolved from accepting acknowledgment—in this world—for the great