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Rhetorical Analysis For Night By Elie Wiesel

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Hannah Noel Mrs. Beaupre English 1 Honors 23 September 2016 Dialecticals 3-4 One passage that I think is interesting is, “No. Two steps from the pit we were ordered to turn to the left and made to go into the barracks” (Wiesel 25). With this quote the first thing that popped into my head was that these officers were petrifying the prisoners and making them think they were going to die and then at the last second turn them around. The fact that they did that is barbaric. They were making them pay, but for what, exactly? Are they making them pay for being Jewish? The officers were taking joy out of it, too. Nobody can change who they are, people just have to live with it are they can leave themselves not kill people for being who they are. People …show more content…

It is interesting he says that because it is kind of ironic that he says the universe is wonderful as he is at a concentration camp and people are getting murdered or beaten all around him. At the time, he doesn’t know he is in a concentration camp, but a few lines later it says it and it is really ironic that that’s how it actually worked in real life. It is also ironic because a few pages later people start to mention God and Elie starts to question whether or not He is a good guy. After all that has happened I don’t blame him, but I have a feeling he will thank God later in the story for other good things that will happen to him and his …show more content…

One example of this is, “As if he wanted to convince himself that this man addressing him was really a creature of flesh and bone, a living being with a body and a belly. Then, as if he had suddenly woke up from a heavy doze, he dealt my father such a clout that he fell to the ground, crawling back to his place on all fours” (Wiesel 29). From this I could picture the gypsy’s face when Mr. Wiesel went up to the, the look of confusion and then malice when he hit him just for asking (politely might I add) to go to the

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In pages eight-five to one hundred-three, several events happened. There was another selection. This time, Eliezer and his father were split up, Eliezer in the healthy line, and Father in the not healthy line. Luckily, Eliezer case enough comotion to get Father to his line. After this, all of the healthy people were put into cattle cars with no roof.

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All of the prisoners were forced to look at the hanging child, “lingering between life and death, withering before our eyes” as they walked past to get their soup. Any one person could have saved him from this cruel death, but it would have only been in vain because the savior and the boy would’ve been shot (Wiesel 65). The Gestapo even forced a man to place his own father’s corpse into the furnace; he had no choice but to do it for fear of his body being next inside the furnace. As they were evacuating camp in the rail cars, the Gestapo ordered the men to throw out the dead bodies, which they agreed to happily because that meant more space for the living, so they threw the bodies out as if they were nothing, like “a sack of flour” (Wiesel 99). The orders to witness and commit heinous acts allowed the prisoners themselves to fall victims to accepting them and refusing to prevent them for fear of

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They are endowed with a reason and conscience and should act towards towards one another in a spirit of brotherhood . DIrectly on page fifty one and on that page it relate that they are not free they have to do things they do not want to do . They can not leave the camp without having permission from the Nazis or else they were killed . If you had a gold grown which was priceless . You would be demanding by the dentist to get it taken out .

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Dehumanization is the process of depriving a person or group of positive human qualities. The Germans are violating most, if not all the Jews human rights from the Universal Declaration of Human Rights (UDHR). This document does not stop the Germans in the Holocaust. Eliezer Wiesel is a jewish author and a holocaust survivor who writes a chilling book about his traumatic experiences during this horrific event.

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For every individual, it is difficult to give up two than one. In the novel Night, by Elie Wiesel, Elie magnanimously inputs his blood and sweat by sacrificing his strength and rations for the survival of his father. He holds unconditional hopes of believing that he will be able to make not only himself survive through the brutal camps under German control, but also his father through his efforts. Through this, Elie uses the relationship with his father to suggest that individuals should be independent for better survival because it is more efficient to create a single, strong individual rather than two weak ones. Elie may have continuously helped his father in lengthening his endurance, but failed to straighten his father’s will.

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Eliezer Wiesel loses his confidence in god, family and humankind through the encounters he has from the Nazi death camp. Eliezer loses confidence in god. He battles physically and rationally forever and no more accepts there is a divine being. "Never should I overlook those minutes which killed my god and my spirit and turned my fantasies to dust..."(pg 32). Elie endeavored to spare himself and asks god commonly to bail him and take him out of his hopelessness.

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It is a common assumption among numerous people in the world that the Holocaust never existed. In fact, almost fifty percent of the world population never even heard of the Holocaust. Elie Wiesel helped people around the world learn about the Holocaust through his book “Night.” He wanted people to see the bravery, courage, and guilt of the Jews through his book. “Night” shows the horrific and malicious acts in the German concentration camps during the Holocaust.

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Their fingers on the triggers, they did not deprive themselves of the pleasure. If one of us stopped for a second, a quick shot eliminated the filthy dog.” (Wiesel 85). This quote justifies the heartless actions of the SS men. While testing the emaciated prisoner’s endurance, without hesitation, the SS men proceeded to executing any Jewish hostage who dares to refuse

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The entire world was so ignorant to such a massacre of horrific events that were right under their noses, so Elie Wiesel persuades and expresses his viewpoint of neutrality to an audience. Wiesel uses the ignorance of the countries during World War II to express the effects of their involvement on the civilians, “And then I explain to him how naive we were, that the world did know and remained silent. And that is why I swore never to be silent when and wherever human beings endure suffering and humiliation” (Weisel). To persuade the audience, Elie uses facts to make the people become sentimental toward the victims of the Holocaust. Also, when Weisel shares his opinion with the audience, he gains people onto his side because of his authority and good reputation.

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Night by Elie Wiesel shows when humans are put in horrible situations, the acts of selfishness greatly increase. The book shows that when humans are in crisis like the Holocaust everyone is desperate to survive, so they will do anything they can to get their basic needs. The people forgot who they are as human, and how it made Elie and others act differently towards each other. Elie Wiesel, and everyone who he meets along the way want to survive this, at times they forget why they want to live. But no one wants to get defeated by the Germans.

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Wiesel often uses complex similes to advance the plot of his memoir and add a meaningful perspective to the idea of what it means to be human in a psychological and emotional sense. For example, towards the beginning of the memoir, in the cattle car on the way to Auschwitz, Wiesel utilizes figurative language to describe the condition of the Jewish prisoners as being infected with madness: “Our very skin was aching. It was as though madness had infected all of us. We gave up.

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To find a man who has not experienced suffering is impossible; to have man without hardship is equally unfeasible. Such trials are a part of life and assert that one is alive by shaping one’s character. In the autobiographical memoir Night by Holocaust survivor Elie Wiesel, this molding is depicted through Elie’s transformation concerning his identity, faith, and perspective. As a young boy, Elie and his fellow neighbors of Sighet, Romania were sent to Auschwitz, a macabre concentration camp with the sole motive of torturing and killing Jews like himself. There, Elie experiences unimaginable suffering, and upon liberation a year later, leaves as a transformed person.

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