Don Juan de Onate, wrote the letter after the expedition took place, the subject of the document included the travels to the new colony and the hardships that were endured. He described the culture, religion and living conditions of the indigenous people. Although gold was not found, other riches were to be had, such as furs, mines, foods to harvest and wildlife. Don Juan de Onate also told of his commitment to Spain and the
Introduction San Diego de Alcala was the first mission in Alta California that Father Serra and Captain Gaspar de Portola established on July 16, 1769. They built it in San Diego Bay, where the tribe named “Kumeyaay” was settling. The Native Americans became mad after the Spanish missionaries treated the native people badly, so they decided to attack the mission. After the disaster, Father Serra came back from Mission San Carlos to San Diego to see people rebuilding Mission San Diego. Kumeyaay Before the Spanish started settling, a tribe named “Kumeyaay” was living.
ENG 122: 5-2 First Draft of the Critical Analysis Essay In the article “Eat Turkey, Become American,” Marie Myung-Ok Lee uses her family memories of Thanksgiving to share with her readers, with personal details and historical data, her family's migratory trajectory to the United States, and their experience living in a small town in Minnesota. The author also discusses the country's immigration system and how their Korean background affected her parents' process of obtaining citizenship. And how, despite a part of the city's population being racist and xenophobic, a group of people from the community where they lived joined forces to save a doctor from being deported. The article's main claim to illustrate the difficulties of immigration in a family is persuasive because it explores how children perceive a foreign culture, highlights the problems with the immigration system and xenophobia in the nation, and suggests ways the community can work together to help other immigrants who are experiencing a similar situation.
The Prince of Los Cocuyos, better known as Richard Blanco, is a successful and accomplished author and engineer, being the recipient of numerous honorary doctorates and a Woodrow Wilson Visiting Fellow; more importantly, Richard Blanco came to the United States and a child and an immigrant, much like I did. As I read The Prince of LOS
However, the fact is that most Americans have the impression that Hispanic immigrants are perceived as a threat for not assimilating into the American mainstream, more so into the Anglo-Protestant values. Why is that? Is it for fear that the Spanish Language may overrun the country? Similarly, Neil Foley, author of, Mexicans In The Making of America, asks the same questions, why fear? In his prologue chapter, Foley makes a point by proving the fact that in the past, Mexican immigrants were not a concern but were, “ let in to provide the labor force for the rapidly expanding economy”(2).
It brought back memories of my own childhood as the child of immigrants. Specifically, when I relocated from the multicultural community of Cote-Des-Neiges to the mostly white suburb of Dollard des Ormeaux. When I was growing up, I struggled to balance my desire to embrace Filipino culture with my need to fit in with my peers. Despite my efforts, I always felt like an outsider. I believe I felt that way because I did not have a foundational knowledge of my parent’s culture and my parents were trying hard to just fit in their new life in Canada.
The best ways for immigrants to adjust to living in the united states are to be yourself and try to fit in sometimes. This is interesting to be because in the story “my favorite chaperone” is about how Maya faced alot of challenges in her life even though she was only in junior high. My thesis is that to be an american you have to be different but also show people your culture and that makes you different . But in the story “late homecomer” it doesnt show the same thing it tells us about a girl that doesn’t fit in and doesnt’ have any friends but she doesnt have to come home to cook.
I think this is what Manõel means in the quote above, he wants to be in America, but he still wants some ties to home. This is why counterbalancing programs started to pop up in Latino dominated communities, Manõel was one of many American Latinos that wanted activities, food, and festivals that reminded them of home (Class lecture, Cultural
In what ways do Mexican Americans and Asian Americans share similar parenting challenges? One of the biggest dilemmas that they face is the redirection of familistic living. Asian and Mexican Americans have traditionally lived in homes with generational members all under one roof. Family members did not live in separate homes neither did they practice “living the nest” manners as native Americans do. Children are encouraged to live at home until they found a spouse and were ready to marry.
Assimilation is usually meant to indicate what happens to immigrants in a new land. However, “rejection, loneliness, discrimination—these were the byproducts of living in the United States” (Ghymn 37). In Marilyn Chin’s essay on assimilation “How I Got That Name,” the speaker acquaints the readers how she got the American name “Marilyn.” The tension between the two cultures is evident, for the speaker is treated as “Model Minority.” Her race and ethnicity define her; in fact, the stereotypes inscribed with her race restricted and cage her significance in the society.
As a result of their emigration, America was now viewed as “multiethnic and multiracial” and “defined in terms of culture and creed” (Huntington 1). On the contrary, when people traveled across the border from Mexico, their culture was not so widely accepted. Mexican traditions and values were seen as a “serious challenge to America’s traditional identity” (Huntington 2). The “original settlers” of America were incredibly open to people travelling from Europe, but when people came from Latin America, they were
Life Changing Positions Immigration can be a controversial topic that many governments are feuding over today. As politicians argue, the real battle occurs as each individual immigrant determines how they will approach their new country. Immigrants must choose if they will assimilate to the new countries values, languages and traditions or maintain their home country’s customs. In the article, “Two Ways To Belong In America,” the author, Bharati Mukherjee, contrasts her and her sister Mira’s experiences along with millions of other American immigrants as they face betrayal, racism, and hardship.
For six years I have known my friend “Annie Valentin” from a community college, the second generation of Filipino Americans. Although I never knew much about her family immigration background and experiences. Her parents born in Manila, Philippines, Mr. Valentin was born in the 1940s and Mrs. Valentin was born in the 1950s. They immigrated to the United States in the 1970s for jobs offered. Like countless first generations of Filipino American from the post-1965 wave, they have achieved a high educational level.
America’s identity is defined differently by every individual. Ideally it was to be a place of freedom and acceptance, identified by its message of liberty and hard-work, however the question arises whether America is a melting pot in which only one culture dominates or it a mosaic of many peoples’ histories. America’s potential and true identity lies within its ability to assimilate and create a natural individualism despite race, class, and immigration standing. A country as powerful and influential as America is within industry, politics, and socioeconomics cannot be abstract in definition.
“The Immigrant contribution” and “The Quilt of a Country” are two essays that share a similar focus, however, they cover two drastically different sides of the topic. Both of them share the main idea that America is a country made up almost entirely of immigrants. Kennedy’s essay, “The immigrant Contribution”, focuses on how immigrants have affected our country, whereas Quindlen’s essay discusses how people of many different cultures coexist and work together. The essays both concentrate on immigration in America and how immigration has shaped and molded our culture. The two authors describe the many different aspects of immigration in immensely different ways.
