ipl-logo

Similarities Between Winthrop And Sewall

510 Words3 Pages

Jon Winthrop and Samuel Sewall are well known for their historic accomplishments, for their writings, and for their sermons. Although they were both writers and preachers, neither of them lived in the same era of time. Within their writings, they name and elaborate their text, offer objections, provide biblical knowledge, and give the readers various languages behind the words that they use within their sermons. Beginning with Jon Winthrop, he preached his sermon in 1629, either before or during his voyage to the new land, according to his biography in the Norton Anthology American Literature book. He was a well known “New Light” preacher with great knowledge of scripture and use of metaphors to grab the audience’s attention. On the contrary, Samuel Sewall preached his sermon in 1700. He also was was well known, but was known to be one of the judges in the Salem Witch trials in 1692. Eight years later, he preached a sermon on slavery and used Latin quotations, biblical references, and the story of Joseph within the Bible to defend his beliefs. He also named his text, elaborated on it, and offered refutation for those who had questions concerning his beliefs. Almost exactly like Sewall’s structured sermon, Winthrop named his text, elaborated on it, offered plenty of refutation, and referenced biblical scripture. …show more content…

They also offered refutation to the public. Within Winthrop’s sermon, he taught about three main topics of refutation: giving, lending, and forgiving. The questions that were asked in his sermon were answered with knowledgeable support of biblical references towards his beliefs about the three topics. Sewall, on the other hand, offered refutation concerning Africans, biblical context concerning slavery, and war. In the same way, all objections were answered with knowledgeable support of the Bible, both within the Old Testament and the New

Show More
Related

Salem Judges: Thomas Danforth, John Hathorne, Samuel Sewall

370 Words | 2 Pages

The Salem Judges The Salem Witch Trials of 1692 was a time that many people now would want to forget. 19 people were sentenced to death and one person died in prison during this time. Some of the Judges were ruthless, while others weren´t. Three Judges who were somewhat important in these trials are Thomas Danforth, John Hathorne, and Samuel Sewall.

Read More

Summary Of Judge Sewall's Apology

820 Words | 4 Pages

Also, Judge Sewall's Apology was Sewall's life before and after the crisis of the trials. Richard Francis (author of Judge Sewall's Apology) showed how the Puritans viewed the world especially Massachusetts through a moral and religious sense. Richard Francis thesis for Judge Sewall's Apology is show the reader the impact of Samuel Sewall's apology to the people of Salem and all of Massachusetts. Francis wrote about Judge Samuel Sewall to explain about the Salem witch trials and give an understanding about the crisis. Having Francis mentioning Sewall's family life, what the people said during the trials,

Read More

Summary Of Chapter 3: Roanoke's Brethren

3984 Words | 16 Pages

Chapter 3: Roanoke’s Brethren: “That Souls May Be Saved” Roanoke City, and even the Roanoke Valley as a whole, operated as a Southern “Hebron,” giving its citizens an assortment of choices for their spiritual inclinations. The same may be said about those who are referred to as the “Brethren,” though as it will be shown, there are several different groups who have adopted the title of “Brethren.” On his eighty fifth birthday, Elder Jonas Graybill preached a sermon in Troutville, a nearby town to Roanoke, at a Church of the Brethren congregation. In it, Graybill stated, “I heard a man tell of a good country, what fine farms it had. It was good for wheat, and all that kind of thing, but there was no church there.

Read More

Summary Of The Roots Of Evangelical Christianity In Colonial America

431 Words | 2 Pages

In the essay, “...The Roots of Evangelical Christianity in Colonial America”, Thomas Kidd, a professor of history and a co director, argues that there was a Great Awakening in mid- eighteenth century America because George Whitefield encouraged numerous revivals all over the colonies and also influenced the creation of spirit of evangelicalism there too. Kidd supports this claim by first discussing that George Whitefield encouraged thousands of people from the Americas to follow his ideas. Whitefield went on tours all around the colonies to spread his thoughts about religion and often drew crowds ranging from a few thousand to twenty thousand at each event. The author explains that the religious revivals Whitefield encouraged featured all

Read More

Samuel Boucher Analysis

1491 Words | 6 Pages

Samuel Sherwood and Jonathan Boucher were both ministers tasked with preaching in this climate of resistance. Sherwood delivered his sermon titled, Scriptural Instructions to Civil Rulers in 1774. Simultaneously Samuel Boucher imparted biblical analysis in, On the Character of Absalom. Both Sherwood and Boucher offer a glimpse into the political climate following the passage of the Intolerable Acts. Both men identified what they believed the present danger to colonists and their efforts of resistance.

Read More

John Winthrop: The Founder Of The Massachusetts Bay Colony

87 Words | 1 Pages

The founder of the Massachusetts Bay Colony was, John Winthrop, he was born January 22nd, 1588 in Edwardstone, United Kingdom. John Winthrop was an English Puritan and was an attorney at the Court of Wards and Liveries. His dad had a 500-acre estate, called Groton Manor. This land had been bought from Henry the eighth.

Read More

David Proctor Accomplishments

800 Words | 4 Pages

I viewed the book as a straightforward description of Dr. Proctor’s dialectic method of sermon preparation, organization and delivery that could be useful not only for the seminary student but also for the hard working preacher, teacher, or evangelist who will never attend

Read More

Samuel Sewall's Puritan Beliefs

412 Words | 2 Pages

Samuel Sewall throughout his life, kept up his own journal providing insight on his Puritan beliefs. Another outlet also written by him, is The Selling of Joseph, A Memorial. In both pieces, Samuel Sewall contradicts his views on society and religion in more ways than just slavery. In The Selling of Joseph, A Memorial, Sewall attacks the foundation of the Bible by using the Bible itself.

Read More

Comparing Sinners In The Hands Of An Angry God And Upon The Burning Of Our House

1000 Words | 4 Pages

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

Read More

A Comparison Of Solomon Stoddard And Jonathan Edwards

1070 Words | 5 Pages

During the eighteenth century, an “immense religious revival swept across the Protestant world” (Murrin, p. 131), led by men such as George Whitefield, Solomon Stoddard, and Jonathan Edwards. These men as well as many others used new preaching styles in order to stir up the emotions of those listening. Their sermons used very specific detail regarding one’s salvation and unity with God. For some, the intense imagery would prompt a revelation, but for others it would generate fear. The sermons “replaced old, prepared homily with a spontaneous exhortation delivered by an untrained preacher, who now employed a mode of persuasion” (Cortes, Sept 21).

Read More

Similarities Between Enlightenment And The Great Awakening

532 Words | 3 Pages

The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference. The Great Awakening and the American Enlightenment movements were two events in history that signaled a grand distinction to the teachings among religious believers. New beliefs of how a person should worship in order to be considered in “God’s good graces” soon became an enormous discussion among colonists across the land. “Men of the cloth,” such as George Whitefield and Jonathan Edwards were well respected and closely followed when preaching about the love of God and damnation.

Read More

Thomas Long's The Witness Of Preaching

335 Words | 2 Pages

In Thomas Long’s The Witness of Preaching, he aims to urge the reader to become a reliable witness of the gospel by way of ample preparation before entering a pulpit. The text offers to the reader a deeper understanding of the ministry of preaching. A useful component of the text contains informative bits of information that make the reader aware of the lengthy but necessary preparation needed for an adequate explanation of the scripture. Of primary importance is the consideration of the congregation when a preacher is first approaching the text. This point is of vital importance as it signifies that the speaker is a member of the body of Christ and the congregation.

Read More

Religious Worship In The Great Awakening

1574 Words | 7 Pages

At the core of the Great Awakening, many colonists were likely drawn to the experience in general, based in part to the fact that Colonial America was a land of extreme flux during the early 18th century. As it has been noted by some historians, the people of this time were likely feeling lost and the rigmarole of traditional worship was affording them very little “spiritual reward”, so to speak. As it would appear to this writer, it would seem that though religious worship had remained an important part of colonial society, it had become stagnant for many and they were simply going through the motions. As to how this relates to religion and the messages being passed down to congregations, the message itself challenged people to look into themselves as a means of salvation and men like George Whitefield, Jonathan Edwards, and Reverend John Fish centered their revivals around this fact. What was more profound was the fact that their messages went far beyond reaching just white, Europeans colonists; their powerful words and new form of religious preaching touched Africans and Indians as well.

Read More

Compare And Contrast William Bradford And John Winthrop

1050 Words | 5 Pages

The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.

Read More

John F Kennedy City Upon A Hill Speech Analysis

602 Words | 3 Pages

In the original sermon, Winthrop delivered this speech to the puritans aboard the Arbella, before they disembarked in Massachusetts.

Read More

More about Similarities Between Winthrop And Sewall

Open Document