Unit 2 Paper: Daniel Olvera During the Ohio and Missouri period, the church faced numerous challenges, experienced rapid growth, and encountered significant opposition. Several important events unfolded during this time, shaping the church's history and its members' faith. The first major event of the Ohio Period occurred in 1831 when Joseph Smith received a revelation instructing him and other church leaders to relocate to Kirtland, Ohio.
America’s Bible culture began with the colonists’ prevalent usage of the KJV Bible. With an increasing Protestant identity in the colonies and the conviction that God’s favor was upon the land, two Great Awakenings surfaced in the eighteenth and early nineteenth centuries. The first Awakening, led by a KJV Bible inspired Methodist, George Whitefield, emphasized the personal conversion experience. The movement along with the KJV Bible spread throughout the south paving the way for the second Great Awakening, which was in part formed out of resistance to American deism. Stressing a morally reformed Christian nation, the second Great Awakening brought about a form of evangelical Christianity.
This journal, “Of Plymouth Plantation”, which was from Norton Anthology of American Literature, Vol. 1, written by William Bradford between 1630 and 1651, and edited by Samuel Eliot Morison in 1953, describes the story of the pilgrims who sailed from Southampton, England, on the Mayflower and settled in Plymouth, Massachusetts, in 1620. Those pilgrims were English Christians in the 16th and 17th centuries and religious separatists who saw no hope of reforming the Church of England from within; therefore, they hoped to separate from the Church of England and form independent local churches in another place. In order to , those pilgrims overcame many obstacles. The author had used the power of rhetoric, especially in the use of the three rhetorical
Dontae Joseph AP U.S. History Grade 11 Europeans had gone to the New World is search of wealth, power, or religious reasons, all had hoped for a better than in Europe. Religion was one of the reasons why the colonies had first developed, it helped create religious freedom and allowed people to continues their religious practice without persecution. However, not all the colonies had centered themselves around religion. In the early American colonies religion had a big impact on the development in the New England, Chesapeake, and Mid-Atlantic Colonies.
To me, it felt as though the people were stuck in somewhat of a religious trance of doing the same thing and worshiping the same for so many years. They were wanting a fresh start and a new way of life, but many didn’t have the courage to stand up for what they believed in because of the consequences that were enforced to the people that previously tried to do so. But thankfully for the two men that did have the courage to make a change, that change was for the better of society. Jonathan Edwards and George Whitcomb’s ideas revolutionized the way of life for the colonial people and brought them to a new and deeper level of their personal relationship with the Lord. Another thing that I learned and that interested me was that it wasn’t only the colonial people that were getting this new message of the gospel.
The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.
Rochester, New York, was typical” (Nash, p. 324). This was the year of the Great Awakening. The year of religious revivals in the 1730s and 1740s all throughout the United States. It was the fight between the British conservative religion and the American Protestantism that was becoming more democratic. The city would be crowded.
Religion in the Southern colonies wasn’t as big of a deal like it was in the Middle, and Northern colonies. The main religion in the south was, Anglican. The economy in the south was like no other. The South has warm weather and a good amount of rainfall. The two main crops included: tobacco and rice.
The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference. The Great Awakening and the American Enlightenment movements were two events in history that signaled a grand distinction to the teachings among religious believers. New beliefs of how a person should worship in order to be considered in “God’s good graces” soon became an enormous discussion among colonists across the land. “Men of the cloth,” such as George Whitefield and Jonathan Edwards were well respected and closely followed when preaching about the love of God and damnation.
In Interpretation A, Krout states that the power of the evangelical Protestantism was the greatest factor in the temperance movement. While there is validity in this statement as through congregationalism, evangelical Protestantism had a large following and therefore can get a large group of people to support prohibition. However Krout also mentions that an economical factor was often the reason why people became supporters of prohibition. Krout also mentions that the economical factors included increased taxation and reduced production. Around this time big business men like John Rockefeller put large amounts of money into the temperance movement as they felt it would benefit them as they would have more efficient workers.
To those living in British America in the 1700’s, religion was a central fixture of everyday life. One’s denomination was intrinsically tied up in one’s ethnic and social identity, and local churches in the mid-Atlantic depended upon the participation and donations of their parishioners to survive. However, as the 18th century progressed, poorer farmers and ministers across the diverse sects of colonial America came to resent the domination of church life by the upper class. In a parallel development, a split had grown between the rationalists, who were typically wealthy, educated and influential men who represented the status quo, and the evangelicals, who disdained the impersonal pretention of the rationalists and promoted a spiritual and
The impact of the Protestant Reformation influenced America's world view of freedom,government, and rights. In the 16th century, the Protestant Reformation began when Martin Luther, a professor of Theology wrote "95 Theses" against the Catholic church The doctrine of his theses was founded on the belief that the Bible is the religious authority and that Salvation is obtainable by faith, not by works. Rawls states that:
When we look at the freedom we are given, we are very fortunate. Although, it has not always been that easy. In the colonial era it was very difficult to be able to choose and practice your own religion. Luckily, there were four men that strived to give the people that very freedom. Rodger Williams, William Penn, Thomas Jefferson, and George Washington all believed that anyone should be able to have the freedom to choose and practice their own religion.
4.1 THE SOCIAL GOSPEL AND EVANGELICAL REACTION IN EARLY TWENTIETH-CENTURY The nineteenth century saw Evangelicals in England playing a major role in the social justice issues of their time: the abolition of slavery, the establishment of volunteer societies working among the poor to alleviate suffering, and political advocacy for improved working conditions in the new industrial economy. As well, there was unprecedented momentum in foreign missions. The pattern set by British evangelicals was followed in North America and South Africa as well, sustained by the early revivalists who recognized the “social context, the social implications, the social causes, and the social effects of personal sin” (David O. Moberg: 1977).
The rise of Protestantism started in the 16th century due to recognition of the Catholic Church abuses. Martin Luther, a protestant reformer, spoke out against the church by hanging up the 95 theses that focused on the concept of reading the bible alone and faith alone. As the rise of awareness of these abuses increased, more reformers broke away from the church, and Europe was divided by religion. John Calvin was also a reformer that started the popular religion of predestination:Calvinism. The dramatic change was evident because pre 15th century, it was a Catholic country and the religion ruled the land.
