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Sinners In The Hands Of An Angry God Figurative Language

1273 Words6 Pages

Today 's world is compact with many different types of religions; from spiritualism to Christianity, our society seems to be divided regardless of the beliefs and outcomes. However, the one thing we all unite under is the precarious thought of the afterworld and what actually happens when our life clock stops ticking. We further unite under the desire to find deep, meaningful words to hit us emotionally, whether it be about persevering or education. Those words, nonetheless, rarely ever affect us in the mind-blowing way we strive for them to. On the other hand, when someone stumbles across a saying that truly enhances or changes the way we behave, it typically is discovered during a church service, while reading a novel, or even while passing by some stranger on a busy sidewalk. …show more content…

In Jonathan Edwards’ excerpt from Sinners in the Hands of an Angry God, Edwards uses a variety of different figurative language techniques and impeccable word choice to make the church goers truly believe that they have sinned God and are damned to Hell, as well as enforcing them to change their ways

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In Jonathan Edwards’s famous work, Sinners in the Hands of an Angry God, Edwards’s attitude appeared to be an extreme Christian. At the start of this work, he wrote, “So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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This dramatic imagery shows the Puritans that God will no longer come to their rescue because the Puritans have chosen to serve Satan. Edwards tries to reach his audience by saying Hell is a “great furnace of wrath” where sinners belong. This description of Hell shows Edwards belief that sinners will pay for not serving God by facing God’s wrath in Hell. Each claim made by Jonathan Edwards motivates the audience to stop serving Satan in order to escape the “very misery to all eternity” that is Hell. The ideas presented in Jonathan Edwards’s Sinners in the Hands of an Angry God, are intensified by the use of rhetorical devices.

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Well respected preacher and philosopher, Jonathan Edwards, in his sermon, “Sinners in the Hands of an Angry God” (1741), enhances the remarkable consequences of remorseless sinners. Edwards’s purpose is to impress upon the Puritan Congregation an abhorrent idea stating that if a sinner does not feel guilt and attempt to correct it, they will anger God and burn in hell. He establishes an audacious tone in order to initiate the fear of going to hell within his religious listeners. Edwards’s most powerful rhetorical strategy is expressed through his noticeable manipulation of pathos, found along with his mentions of logical and ethical foundations.

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If you were to ask someone why is it that they stop at a red light, they’re response would most likely be “I don’t want to break the law and go to jail.” The reality is that we must obey the law not because of the fear of going to jail, but to create order in preventing a harmful outcome. Our government instills fear in our society to follow the law because that is the most effective way to dominate our behavior. “Sinners in the Hands of an Angry G-d”, delivered by Jonathan Edwards, a strict Puritan priest, is remembered as the most famous sermon ever preached on American soil. Today it appears in almost every anthology American Literature and stands alone as the only sermon included.

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.

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It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged

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In 1741, Jonathan Edwards delivered a sermon called “Sinners in the Hands of an Angry God” to a congregation in Enfield, Connecticut. This sermon was so influential and poignant that today it has transformed into a piece of literature that many study in classes. This bit of literature is so utterly jam-packed with the use of rhetorical appeals, often referred to as ethos, pathos, and logos. These three appeals are derived from ancient Greece, or more precisely, the Greek philosopher Aristotle. Ethos appeals to the audience’s sense of trust, pathos, to their sense of emotion, and logos, to their sense of logic.

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.

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