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Sitting Bull Thesis

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In the early 1800's, the U.S Government would use treaties towards Indians to remove them from their tribal lands. Though, Sitting Bull, Chief of the Lakota Sioux tribe, refused all treaties from the Americans and instead fought bravely for his land. Sitting Bull, or Tatanka-Iyontanka spelled in Standard Lakota Orthography, was widely known for his strong heart for his nation. In many Native American's eyes, he was a fearless leader with much courage and strength, thus earning his name "Sitting Bull." Although, Sitting Bull was not always thought as a brave leader, he slowly gained his respect. Sitting Bull did so by proving his bravery, joining and leading wars, and refusing to give up on his people's land.

Sitting Bull was born and first named Jumping Badger in 1831 in Grand River, South Dakota. As a child, Jumping Badger was nicknamed "Hunkesi", meaning slow, because he never hurried and did everything with care. Hunkesi always thought of himself as a leader, but carrying along his nickname, many thought otherwise. Anxious to prove himself, Hunkesi killed his first buffalo at the age of ten. Four years later, he decided to join the war against the Crow. Hunkesi's father, Jumping Bull, gave him a coup stick, a slender wand in which a warrior …show more content…

He was buried at Fort Yates in North Dakota. In 1953, his remains were moved to Mobridge, South Dakota where a granite shaft marks his grave. Sitting Bull was a inspirational leader with a strong heart for his nation. He did not give in when most did, he fought until he could no more. He is not just remembered as a leader, but also a fearless warrior with a "stubborn determination to resist white domination", stated in the article Sitting Bull on History.com. Remembered as one of the greatest Indian leaders due to his many years of successfully resisting white efforts to take over his land, he continued fighting for what was rightfully his and his

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Sitting Bull was a Hunkpapa Lakota chief and holy man, born in 1831 in present-day South Dakota. Son of honored Sioux warrior Returns-Again, Sitting Bull idolized his father and wanted to be exactly like him, but he struggled initially in skill; he lacked natural talent for violence, and thus was deemed “Slow” in his early years. A few years later at fourteen, he would assist in war against a rival tribe. He would be given the new name of “Tatanka-Iyotanka”; a Lakota phrase meaning “a buffalo sitting”. Growing up, Sitting Bull’s destiny was seemingly shaped by the conflicts the Native peoples were fronting in the face of white settlers moving in on their land and ways of life.

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The difference in the two accounts is the prelude to the battle. According to Lakota Chief Red Horse, he with many Sioux Indians were only moving across the land in attempts to find a place to settle. When they did settle next to the Little Bighorn River, there were many Native Americans with them ten different tribes and eleven including themselves. The account from the military standpoint was the Sioux, and Cheyenne were hostile over the Black Hills and was corresponding with Sitting Bull. From the event of the Sioux Nation on the move, the U.S. Calvary dispatched three units to attack.

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