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The influence of social movement
About social movement
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Marx’s point of view was that the working men had no country to begin with because they are property of the bourgeoisie and therefore the ignorant ideology that the bourgeoisie tried to impose on the proletarians, that they should be loyal to their country and they and the bourgeoisie are one in the same because they are both striving to better their country, was utterly vacuous. Once the proletarian were to come in power and the “exploitation of individual by another is put an end to, the exploitation of one nation by another will also be put an end to” and the world will be as it should be (page
Vladimir Lenin’s Bolshevik party seized control of the Russian state in November of 1917; the cascade of events that occurred from this single moment shaped the course of modern history. The foundation of Lenin’s revolution was in Marxist theory, a radical new political ideology that swept across Europe and took hold in Russia, but not for lack of trying in other European countries such as Germany and France. What sets Russia apart in this time period was that according to traditional Marxist thought, Russia had several transformations to go through before Communism could take hold. In fact, the opinion of orthodox Communists was that a capitalist revolution needed to occur first, similarly to the French Revolution that overthrew the aristocracy. The issue in their minds was that Russia was far too underdeveloped industrially, and the proletariat, or working class, was too small in number.
Marxist theory aimed to examine capitalism's trends, workers' liberation, and the potential for revolution through class
Marxism, often known as communism, is a political, economic, and historical philosophy that was popularized by Karl Marx with the help of Friedrich Engel. It is frequently referred to as the "dictatorship of the proletariat. " The theory adheres to the idea of historical materialism, which contends that the way in which the factors of production are physically related to one another determines how a society's political and economic structure is formed, and ultimately how its citizens think. It is inevitable that a revolution led by the workforce will take place, overthrowing the capitalist-friendly government and establishing one in which the state, run by a single political party without competition, would own all the factors of production, undertake creating and implementing economic plans, and would enact laws to protect workers from being exploited by capital and resource owners rather than employers. Communists refer to this type of political structure as a proletarian
(Dmitriev, 4) According to Karl Marx, “The first step on the path to the workers revolution is the elevation of the proletariat to the position of the ruling class. The proletariat will gain from its political domination by tearing away from the bourgeoisie.” (Encyclopedia, 1) The term bourgeoisie was used to identify the wealthy class. Vladimir Lenin applied Marx’s idea of a proletarian
It is argued that social inequality occurs because of the conflict between the upper-class and the working-class, or as Marx defines it, the Bourgeoisie and the Proletariat. Based on the Manifesto of the Communist Party (Marx and Engels, 1848), the divergence emerges because the aim of the Bourgeoisie is to obtain a surplus-value that is produced by the work of the Proletariat. On the other side, the Bourgeoisie provides the Proletariat with the minimum required, such as a place to live and a minimum wage, in order to keep the society under control and avoid a rebellion. However, Marx did predict a revolt of the working-class that would eventually lead to a communist regime. When it comes to applying this theoretical approach to reality, it is evident to notice that no global revolt in regards to capitalism has occurred.
Marxism consists of Karl Marx’s economic, political and social theories that aim to eliminate class structures, brought upon by capitalism, through revolutionary movements. Marxism proposes completely eradicating capitalism by establishing a dictatorship by the proletariat that will inevitably lead to a self-governing classless society. Marxism became increasingly popular in Colombia during the twentieth century, when social inequality, foreign domination and poverty issues that Marxism sought to solve were persisting problems that a large fraction of the population endured on a daily basis. The revolutionary nature of Marxism prompted the creation of insurrectionist groups known as guerrillas in various of the countries in Latin America. Even
Vladimir Lenin believed that the bourgeoisie betrayed domestic socioeconomic interests, leading most of the working class in early twentieth century Russia to seek a governance that incorporated the peasantry and rid the Soviet Union of a selfish government. He and other Bolsheviks empowered an alliance between the working-class and semi-proletarian section of the peasantry to revolutionize against capitalism. This eventually led to boycotts against revolutionary-democratic movements, the deconstruction of the Russian Social-Democratic Labour Party, and the formation of the Russian Communist Party. He claimed Bolshevik success was due to “the most rigorous and truly iron discipline in our party… [and] unreserved support from the entire mass
Marx tried to follow through with the works of his pamphlet and lead a revolution to “seize control of the state, confiscate the means of productions, and distribute wealth equitably throughout society” but it inevitably did not happen until 1917 (Bentley 669). When Lenin started his revolution for communism, he wanted to show the working class in Russia that a good leader was the key to a great revolution. Both of these writers were not writing fantasies. They both could have sat back and hoped their ideas would come to life, but instead they took action and revolutionized what they believed in. Even though some of their ways of doing things was not liked by others, they still did what they believed was the way
Karl Marx talks about the role of communism and his conjecture of underlying this type of revolution. He speaks of two different class struggles, the "Bourgeoisie and Proletarians". Bourgeoisie are the people with authority, the ones who own production and are bosses of wage labor while the proletariat are the individuals with no authority, no ownership and are giving up their own power to the Bourgeoisie in order to survive. Societies began to separate and became hostile and aggressive classes. It all became about social ranking because of the increase and need of production.
The proletariats are the wage earners or the labour class, in a capitalist society the proletarians don’t have much wealth, and their main asset is their labour power. The bourgeoisie is the class that owns the means of production, their class interest lies in the value of property and the preservation of capital, and this ensures their perpetual economic supremacy in society. According to Marx, in the capitalist mode of production, a worker slowly loses the power to decide upon his or her life and destiny, they lose their Gattungswesen (“species-essence”), and this is a consequence of living in a socially stratified society, where human beings become a mechanistic part of a social class. Even though human beings are self-conscious and autonomous, in a capitalist society they are nothing but an economic entity whose acts are dictated by the bourgeoisie, with the aim
Marx and Engels wrote that capitalist globalization was completely eroding the foundations of the international system of states in the mid-1840s. Conflict and competition between nation-states had not yet over in their view but the main fault-lines in future looked certain to revolve around the two main social classes: the national bourgeoisie, which controlled different systems of government, and an increasingly cosmopolitan proletariat. Over revolutionary action, the international proletariat would insert the Enlightenment principles of liberty, equality and fraternity in an exclusively new world order which would free all human beings from exploitation and domination. Many traditional theorists of international relations have pointed to the failures of Marxism or historical materialism as an explanation of world history. Marxists had undervalued the vital importance of nationalism, the state and war, and the implication of the balance of power, international law and diplomacy for the structure of world politics.
Bourgeoisie, which gains the power, defines superstructure “including all social and legal institution, all political and educational systems, all religions and all art” (Bressler, 162), and articulate the ideology which is based on profits of bourgeoisie. The bourgeoisie ideology leads to alienation of individuals, especially proletariats. This bourgeoisie ideology creates the clash between the two classes. Marx supported the working class and their victory over dominant class. Marxism believes in providing equal opportunity to the working class as that are available to the
Capitalism, according to Karl Marx is divided into two major social classes: the Bourgeoisie and the Proletariat. The Bourgeoisie, which is the minority of the class system, own the means of production such as land, machinery, factories and raw materials whereas the Proletariat, which is the majority of the class system, having no means of their own production and have to work to earn wage for a living. Karl Marx has his own theory that history is made up by class struggle which he mentioned in his book – Manifesto of the Communist Party: “The history of all hitherto existing society is the history of class struggles.” (Marx and Engels, 1848) and had predicted that the Proletariat would lead a revolution to overthrow the Bourgeoisie. Karl Marx believed that there will be intrinsic conflict like exploitation, alienation of labour and commodity fetishism between both of the classes.
In the Communist manifesto, a well known quote of Marx, “the history of all hitherto existing society is the history of class struggles.” This is introductory to the first part of the pamphlet and a conclusion to Marx’s theory about class struggle. Marx’s highly structured on how the class struggle emerges and affects the development of a society. The development of a society from the old and from the new is the result of the conflict of classes in the society.