In “A Defense of Abortion” Judith Jarvis Thomson argues that abortion is not always immoral, even when we assume for the sake of argument that a fetus is an innocent person. In cases of rape and even some cases of protected consensual sex, Thomson says it is not immoral for a woman to kill a fetus by denying it use of her body. There are two pieces to Thompson’s argument. First, she rejects the common assumption that to kill an innocent person is always morally wrong. And she uses a clever counterexample (the violinist) to show that even aside from the case where you would need to kill an innocent person to save your own life, it is not always morally wrong to kill someone by denying him use of your body when he needs it to live. Second, she uses the violinist example as an analogy with some cases of pregnancy, which include rape and some protected consensual sex, to show that those cases of pregnancy are not cases where abortion would be immoral, even if they involve killing an innocent person. …show more content…
There are two objections to the second part of Thomson’s argument from the analogy. One is the analogy is poor because even in cases of rape, the fetus is not a stranger but a biological relative, and since we are assuming it is a person, it would be a family member and the woman’s child. The second objection is that the analogy is poor because in cases of consensual sex, even if protected, the woman becomes responsible for the child’s predicament by willingly engaging in an activity that she knows might result in pregnancy. And this makes her responsible for at least bringing the child to term (and perhaps putting it up for adoption) rather than killing it when the pregnancy is