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Social mobility is within the grasp of each person so long as they earnestly invest themselves. There exists, however, a dissonance between the achievement ideology and reality as discussed in Jay Macleod’s Ain’t No Makin’ It. In his book, Macleod perfors a longitudinal study over a group of young black men, the Brothers, living in the projects of Clarendon Heights and reveals the insidious social factors that
Danielle L. McGuire’s At the Dark End of the Street, “an important, original contribution to civil rights historiography”, discusses the topic of rape and sexual assault towards African American women, and how this played a major role in causing the civil rights movement (Dailey 491). Chapter by chapter, another person's story is told, from the rape of Recy Taylor to the court case of Joan Little, while including the significance of Rosa Parks and various organizations in fighting for the victims of unjust brutality. The sole purpose of creating this novel was to discuss a topic no other historian has discussed before, because according to McGuire they have all been skipping over a topic that would change the view of the civil rights movement.
Will society ever view African-Americans as people and not as less than? In “Chokehold” Paul Butler will discuss this very idea depth. Butler provides history on why and how society sees African-American men as violent thugs. Butler goes on to explain in detail how the chokehold plays a part in oppressing African-American men and how to avoid the ramifications of the Chokehold, if possible.
in an English accent in the last days... it's like he wants to become something he is not"(76). He does this in attempt to remove himself from being Native. If he can get rid of his accent, it is one step closer to being like everyone else. Throughout his time in the trenches, Elijah uses this accent and common words that are used by British people in attempt to impress his comrades.
Elijah Anderson, a Yale professor, developed the concept or theory entitled the “code of the street” which explains the reasoning for high rates of street violence among African-American juveniles in a Philadelphia community. The “code of the street” is the way of life for many living in poverty-stricken communities which attempt to regulate behaviors. Anderson observed that juveniles in inner-city neighborhoods who are exposed to racial discrimination, economic disadvantages and alienation from mainstream society may lead violent behavior. The strain, social learning, and labeling theories are all directly related to Anderson’s work.
In 1973, Clifford Geertz- an American anthropologist- authored The Interpretation of Cultures, in which he defines culture as a context that behaviors and processes can be described from. His work, particularly this one, has come to be fundamental in the anthropological field, especially for symbolic anthropology-study of the role of symbols in a society- and an understanding of “thick description”-human behavior described such that it has meaning to an outsider of the community it originated. Alice Goffman is an American sociologist and ethnographer widely-known for her work, On the Run: Fugitive Life in an American City (2015). In this work, she relays how for her undergraduate and doctoral research project, she immersed herself in a predominately African-American community of Philadelphia as a white, privileged woman. Goffman goes on the explain how the frequent policing and incarceration of young, black men from this neighborhood affects the entire community and even affected Goffman herself.
In Chapter 12 of Readings for Sociology, Garth Massey included and piece titled “The Code of the Streets,” written by Elijah Anderson. Anderson describes both a subculture and a counterculture found in inner-city neighborhoods in America. Anderson discusses “decent families,” and “street families,” he differentiates the two in in doing so he describes the so called “Code of the Streets.” This code is an exemplifies, norms, deviance, socialization, and the ideas of subcultures and countercultures.
The book On the Run by Alice Goffman narrates six years Goffman spent hanging out in a black poor neighborhood of West Philadelphia that she calls 6th Street. During her stay there, she became friends with a group of resident young men, and got to know their surroundings such as girlfriends and family members. This experience in this disadvantaged neighborhood pushed her to write this book where she describes the neighborhood’s conditions, the violence encountered by the police and the residents, and the injustices of the criminal justice system. The book’s primary argument is that the continuous threat of surveillance and continuous investigations that lead to the arrest and imprisonment of young people did great harm to 6th Street, turning many of its residents into
In this paper, Underhill uses rhetorical homology of the phrase “urban jungle” to critique the law enforcement response to the civil unrest and riots that occurred in Ferguson, Mo after the death of Michael Brown. Michael Brown was an African American male who was shot by a Ferguson, Mo police officer in August of 2014. This article relates urban jungle to how it affects law enforcement views of the African American community. The paper discusses how the mentality of looking at Ferguson as an urban jungle conjures the image of a savage land that needs to be conquered
Tally’s Corner is the sociological interpretation of the culture of Negro streetcorner men. Elliot Liebow sets out to expose the hypocrisies that lead black men in this circumstance. The study is carried out in Washington D.C. The key argument posed by Liebow is that black males are incapable of attaining jobs because they lack education. He also argues that this is a cycle that inevitably results in a trans-generational marginalization of the black race.
In his essay, “Just Walk on By: A Black Man Ponders His Power to Alter Public Space”, Brent Staples uses the rhetorical strategies of anecdote and diction in order to convey his message that due to racial discrimination black people (mainly men) have to change the way they naturally conduct themselves in public for they run the risk of something terrible happening to them. Staples uses anecdotes to bring in the personal side of the message to the audience. Staples creates a persona of innocence and almost alienation in his writing. Anecdotes such as his both instances in which he accidently scared women on walks and the time in which he and another reporter were mistaken for murder suspects or robbers are used to show real life proof of his message.
In his essay entitled Black Men and Public Space (1987), Brent Staples talks about how people will have a common misconception on the black community by thinking that they are all mugger ,rapist or thugs. Staples supports his claim by telling the reader events/ stories that occured to him and talks about how people will assume that he is a danger to society when in reality he isnt. The authors purpose is to inform the reader that his experiences of being stereotyped is to show the reader his point of view when it comes to these types of situations. Staples writes in a formal tone for an intelligent or free minded person.
“Black Men and Public Spaces” Diagnostic Essay Brent Staples in “Black Men and Public Spaces,” illustrates the inescapable prejudices and stereotyping that African-American men face in America. He does this by relating to his audience through his personal experiences with stereotyping, and sharing his malcontent on how these events have made him alter his way of living. From “victimizing” woman, watching people lock themselves away, and having to whistle classical music to calm the nerves of people around him; Staples builds a picture to help people better sympathize and understand his frustration. Although Staples describes himself as a college graduate, a journalist, and a softy in the face of violence, he details that the overall public deems him a dangerous criminal.
In his essay “Black Men and Public Spaces,” Brent Staples explains that people often find him intimidating because he is tall and black. Staples shares his account of a number of personal encounters, arguing that in each situation, he was misinterpreted as being dangerous because of his daunting physical appearance. Staples asserts that as a result of this misinterpretation, he was continually mistreated. Staples begins his article by describing the events leading up to his life-changing realization that he has inherited “the ability to alter public space in ugly ways (183).” When he was twenty-two years old, Staples found himself one evening, walking behind a well-dressed white woman on a deserted street in a rather wealthy neighborhood.
The world of poetry is completely different from the world of prose. It is more compressed. Thus, it requires the readers give themselves willingly to explore and understand poetry. The pleasure of reading comes from the beauty of the language, the delight of the sounds and the images, as well as the power of emotions. Once people can understand the language of poetry, they will realize it is beautiful.