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Racial inequality in america
Racial inequality in america
Racial inequality in america
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Elijah Anderson spent much of his career doing ethnographic studies in the poor, inner-city communities of Philadelphia. From his field research, he came to believe that people, especially young black men who lived in the most economically depressed, drug-infested, and crime-ridden sections of the city, had to contend with weakened rules of civil law. In the place of the usual civil laws governing people’s behavior evolved a “code of the street” (Anderson, 1999, p. 9). Anderson argues that at the core of this code is a set of informal rules organized around a search for respect that governs public social
Many of the boys pretended that negative interactions and stereotyping did not affect them, but their bravo personas only masked the fear inside. Fear made the boys feel weaker and less masculine, so they would deviate from social norms to regain respect and dignity among their peers and for themselves. Routine patterns of punishment eventually lead the boys to develop an altered view of thoughts, beliefs, and ways of behaving in order to survive the tough life set them. Chapter two concentrates on the history of Oakland, incarceration rates, youth systems of control, and the boy’s resistance to punishment and brutalization. The Oakland ghetto consists of a multiracial community, predominantly African-American and Latino, that are equally targeted and brutalized by police
How well Wes Moore describes the culture of the streets, and particularly disenfranchised adolescents that resort to violence, is extraordinary considering the unbiased perspective Moore gives. Amid Moore’s book one primary theme is street culture. Particularly Moore describes the street culture in two cities, which are Baltimore and the Bronx. In Baltimore city the climate and atmosphere, of high dropout rates, high unemployment and poor public infrastructure creates a perfect trifecta for gang violence to occur. Due to what was stated above, lower income adolescent residents in Baltimore are forced to resort to crime and drugs as a scapegoat of their missed opportunities.
The 2017 documentary Whose Streets directed by Sabaah Folayan and Damon Davis was a critical piece that demonstrated the beginning of the Black Lives Matter movement. The film depicts the 2014 Ferguson protests following the killing of 18-year-old Michael Brown by a police officer in Ferguson, Missouri. This film was unique of its time because it highlighted an issue that was nationally contentious while providing a voice for the members of the black community in Ferguson. Much of the media coverage during this time was biased against the protests, referring to the event as the “Ferguson riots.” The media also utilized video clips that portrayed the protests as violent, rather than a reactionary event that catapulted an important social justice movement.
The 2017 documentary Whose Streets directed by Sabaah Folayan and Damon Davis was a critical piece that demonstrated the beginning of the Black Lives Matter movement and the pervasive issue of police brutality in the United States. The film depicts the 2014 Ferguson protests following the killing of 18-year-old Michael Brown by a police officer. This film was unique because it highlighted an issue that was nationally contentious and emphasized the voices of the black community in Ferguson who were protesting against this injustice. Much of the media coverage during this time misconstrued the protests, referring to the event as “riots” and utilizing video clips that portrayed the protests as solely violent. The Ferguson protests were instead a reactionary event that catapulted Black Lives
The Moral Economy of Violence in the US Inner City Chicago Journals Field Research conducted in a predominately Puerto Rican neighborhood located inside Philadelphia’s northern section captures true life events. Interviews, statistics, and moral compasses are used to examine The Moral Economy of Violence in the inner city. Bringing forth how an individual’s Scio-economic environment influences morality and decision making through the eyes of Philadelphia’s inhabitants. Bureau of Justice Assistance (1994) Understanding Community Policing A Frame work for
Agnew’s General Strain Theory in There Are No Children Here Introduction Throughout this semester, we have covered various criminological theories along with their strengths and limitations. These theoretical perspectives provide possible explanations to why individuals commit crimes. In addition to, these theories are indirectly woven within cultural objects such as song lyrics, movies, books, and television.
In the book " Code of the Street: Decency, Violence, and the Moral Life of the Inner City" written by Dr. Elijah Anderson, The William K. Lanman Jr. Professor of Sociology at Yale, brings to light the different issues that are regular in the city today. The street codes have a huge influence on the activities and conduct of numerous young people in the inner city or "hood". In the streets, it is stressing, as it is credited to ills like expanded rate of crime, anxiety, drug trafficking and all manifestations of brutality with extreme aftereffect of death. The urban life inside the ghettos majorly pitched into the street codes. Plainly, he brings out the issue of respect.
In Chapter 12 of Readings for Sociology, Garth Massey included and piece titled “The Code of the Streets,” written by Elijah Anderson. Anderson describes both a subculture and a counterculture found in inner-city neighborhoods in America. Anderson discusses “decent families,” and “street families,” he differentiates the two in in doing so he describes the so called “Code of the Streets.” This code is an exemplifies, norms, deviance, socialization, and the ideas of subcultures and countercultures.
Kids in the most disadvantaged neighborhood, with low family resources, bad schools, and neighborhoods characterized by violence are the ones who are being punished unfairly and are not given second chances. This is because of the discrimination and the bias of the criminal justice system against poor African-American communities, which represent a concentrated disadvantage in that case. Moreover it affirms the theory that the poor are more likely to get to prison because there is a bias in arrest such as the neighborhood social class that affects the presence of the police and their arrests. In that case 6th street is considered a neighborhood that represents communities that are disadvantaged, and therefore the presence of police is greater than necessary. Instead of having the resources from outside to ameliorate the conditions of the neighborhood and improve schools or academic institutions, the efforts and resources are being invested in the war against crimes, but without giving an alternative solution for their
a. Use Strain Theory to define and explain the following: i. The theft of a loaf of bread by a hungry person Using strain theory, the theft of a loaf of bread by a hungry person can be explained as a situation where an individual employs different means of success of getting fed, one that is against the agreeable ways in the society of getting money and feeding themselves. ii. Alcoholics Using strain theory, an alcohol has ultimately rejected the society’s goals of conforming to the societal values such as happiness and a stable job, such an individual essentially rejects the goals because they have been ultimately been unable to live up to the society’s standards. iii.
The “Code of the Street,” materialized in American’s major metropolitan inner city communities’ predominately homogeneous African American neighborhoods because segments of this population felt disenfranchised from mainstream American due to lack of economic opportunities as well as the distrust between citizens in these communities toward law enforcement. The common belief in among a minority of the population in these neighborhoods is that the criminal justice system is bias toward poor minority groups and every person must fend for himself or herself. Therefore, urban communities have developed a set of socially acceptable norms within these distressed communities coined the “Code of the Street.”
Strain theory is a crime theory that was developed by Robert Merton, an American sociologist. According to Robert, strain can be defined as the discrepancies that result from the goals that are culturally defined in reference to the means that are institutionalized and available to meet the set goals. As proposed by Merton, there exists a typological deviance that is based on two criteria; an individual’s belief in how the goals should be attained and an individual’s adherence or motivation to cultural goals. According to the theory, certain stressors or strains are responsible in increasing the likelihood of crime activities around the world.
Merton. The theory states that society puts pressure on individuals to achieve socially accepted goals (such as the American dream) though they lack the means, this leads to strain which may lead the individuals to commit crimes. Two major concerns in strain theory are the sources of the strain, stress or how people adapt to the strain. Positivism are theories of social and structure are strain theories.
In 1985 Robert Agnew a sociologist come to an interest of studying the theory and finds a potential for the theory in explaining several causes of crime in society, but due to its limitation he developed and reformulated the theory to widen its dimension or scope. After revising the theory he come up into General strain theory of crime and builds its foundation in 1992. General strain theory argues that frustrations and anger leads someone to deviance and may result into committing a crime (Agnew, 1992). GST defines strains as negative life events and conditions which are commonly disliked by the people who experience it or negative experiences of a person in a given group (Agnew, 1992; 2001; 2006). Strain is often classified in two distinct types, the Objective Strain and the Subjective Strain.