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The impacts of catholic reformation
The impacts of catholic reformation
Influence of the protestant reformation
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At the year 1524, Martin Luther, a significant figure in the Reformation and the founder of Lutheranism, had just finished hiding in Frederick the Wise’s Saxony castle after the Edict of Worms declared that he was an “outlaw” of the Holy Roman Empire. Luther’s action that led up to this event was the publication of the 95 Theses in 1517, which denounced indulgences and attacked the corruption of the papacy. Luther was able to remain hidden due to the extreme decentralization of the Holy Roman Empire. Emperor Charles V could not devote much of his attention to Luther, as he was controlling Spain, The Holy Roman Empire, and the New World.
During the period between 1550 and 1648, the view of the Holy Roman Empire, France, and the Spanish Netherlands shifted to perceive religious diversity as a strength and not as a weakness. Following the bloody civil war between Charles V and the Schmalkaldick league, the Peace of Augsburg took the first steps to reestablishing domestic stability. The contract specified in Document 4 illustrates the town council in Saxony mandating the cooperation of Lutheranism and Catholicism with the Catholic church allowing Lutheran priests to perform sermons in the upper balcony. The system helps to ensure domestic stability which goes in sharp contrast to the war under Charles V for religious uniformity. Therefore, Document 4 illustrates that the city council believed that there could be political stability with religious diversity.
These sentiments were inspired by reformation ideals expressed in document 4. In document 4, the perspective shifts to preacher and theologian, Thomas Mützer, whose perspective would definitely be
The peasant revolts in the German states from 1524-1526 were caused primarily by the extended manipulation of many Lutheran ideals, as well as grievances toward their lords and superiors, while the responses of this revolt were solely condemning of those participating. The compassionate doctrines of the recently introduced lutheran doctrines provided much justification for the Peasant revolts of the 1520’s. Documents one and three demonstrate this idea of Lutheranism. Document one is of Leonhard von Eck, the Chancellor of Bavaria as he reports to the Duke of Bavaria.
How did the Protestant Reformation shape society in 16th century Western Europe? When looking back at the Protestant Reformation, what caused society to struggle in 16th century Western Europe? The Protestent Reformation changed how people saw religion from the words of the Pope and Council, but also showed how the printing press spread the word of the Bible. The lower levels of hierarchy and the towns outside reach of the Bible were given the word of God and this shaped what is now known as Christianity. From the words of Martin Luther, a German priest, the Pope and Council altered God’s words, but how did this cycle back into the hardships the people faced in these times? Martin Luther, a German priest, author, and professor, brought up a valuable question.
Theses lead to the division of the Christian Church and the establishment of sects such as Lutheranism and Protestantism; but it would not have had such a strong impact if it were not for the printing press. The printing press allowed for Luther’s ideas to spread to every corner of Europe and be widely accessible to all
Social DBQ Beginning in the 16th century, there was a growing unrest among the serfs primarily in modern day Germany. High taxes, joined with the fact that peasants had no opportunity to increase their social standing, let alone the right to do so, gave an atmosphere of disaccord between the noble, and lower class. Internalizing the egalitarian ideologies of Martin Luther, it was easy for the peasants to feel like they had greater place in among society. However, due to semi-feudalistic attitudes of those days, peasants were the lowest social class and needed to stay that way for such a social structure to function. Martin Luther’s teachings that through faith everyone could be equal in God’s eyes gave peasants a false sense of equality,
In the early 1500s there were both economic and religious causes of German peasants revolts along with negative and positive responses to these rebellions. Germany in the early 1500s was fragmented by religion and social class. Revolts among the lower classes became relevant after the Renaissance, the posting of Martin Luther’s 95 theses in 1517, and after the Edict and Diet of Worms in 1521. Since the idea of humanism and the formation of the Protestant branch of religion, the peasants of Germany were dissatisfied with their religious and economic lives which led to revolts. As a result, several world leaders opinionated their different views which consisted of wether the rebellions in Germany were harmful or beneficial to the community.
In the Protestant Reformation many reformists used different tactics, that evolved the Protestant reformation stand point in society. Martin Luther was one of the many who pioneered the movement and, thus allowing for they’re to be a voice for Protestants. While on the other hand reformist Andreas Bodenstein von Karlstadt followed similar paths as Luther, but he was not as successful. Thesis Statement: The different methods that Luther, Muntzer, and Karlstadt used to approach the Protestant Reformation will be a leading factor, of how well they progress individually on their paths to creating a new interpretation of what the Catholic Church once taught them.
Martin Luther, a German professor and monk, made a large impact on society in the fifteen hundreds. His new ideas of Christianity changed the concept of how religion was viewed and practiced in the 16th century. Within his Ninety-five Theses, he questioned the authority of the Roman Catholic Church and brought to light the corruption surrounding the church while stating how Christianity should be practiced in different ways rather than what is being taught. It is important to understand his stances on religion to explain how different groups reacted to his ideas. While some parts of Europe accepted his ideologies into practice, others reject Luther for many different reasons.
There was a book when religion influenced the characters, when their actions were determined, and the their words shaped. There was a time when religion caused separation, and the churches were divided, the song was arrogant, and it was all wrong. One man dreamed a dream that religion should motivate us to do good, that God’s love would never die. His hope was high, and his life worth living. This man was Atticus, an island in a sea of misrepresentation of religion.
Patrick Geary starts his innovative study with, “The Germanic World was perhaps the greatest and most enduring creation of Roman political and military genius” (Geary, 1988, vi). Clovis, King of the Franks, constructed this Germanic World with distinct Roman influence. Throughout his study, Geary argues that Clovis is a complex mixture of both Frankish and Roman traditions. This mixture would lead to the foundation of a powerful Germanic dynasty, the ultimate creation of France, and a western civilization still recognized in the modern world. Clovis, a Barbarian referred to as “Augustus” syncretized these Germanic and Roman worlds by maintaining his Germans roots while fashioning his rule off Roman traditions.
The first Reformation of the 16th century, began with Martin Luther with the publication of his great, influential work, The Ninety-Five Theses. Luther’s mission to reform the Church and dispose of the corruption of priests and the sale of indulgences, inspired others such as lawyer-turned-reform advocate and preacher, John Calvin to act in the name of what he believed to be righteous. The ideals of the Reformations presented first by Luther, and then modified through the separate branch of Calvinism began a chain-reaction, motivating King Henry VIII to make use of the changing religious ideals to extend his political power. In this essay, the similarities and differences between the Calvinist Reformation of Geneva and Henry VIII’s Reformation
On All Saints Day, October 10th, 1517, Martin Luther wrote a lengthy letter named as “The Ninety-Five Theses” to the Bishop Albert of Mainz (“Martin Luther”). This letter stated that the Bible is the central authority of the Protestant religion and one can attain salvation by their loyal faith to God. “The Ninety-Five Theses” letter became a huge impact for the Protestant Reformation, and it was one of the major reasons why this religion was spread around Europe; however, it also focused on practices from Catholic churches about baptism and absolution (“Martin Luther”). The Protestants used the letter to form their ideas about God and to start their own church denominations. In addition, Protestantism helped a lot during this movement because its belief is that God saved everyone by His faith to Jesus Christ, himself.
Even though Christians were persecuted on and off during the Roman Empire, Christianity flourished. In the early Roman Empire, when Claudius, Nero, Domitian, and Trajan were emperors, Christianity was banned and Christians were persecuted. Nevertheless, Christians found ways to spread Christianity, and many people converted. As trials occurred and the Empire lost good leaders, the people took security in Christianity and other religions. Christianity grew during the Roman Empire because Constantine helped create the Edict of Milan, Constantine had imperial favor toward The Church, and there was trade routes to spread Christianity to different areas.
