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Summary: The Centrality Of Racism

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When filling out surveys or job applications, all Asians must check off the “Asian American” box regardless of national origin or place of birth, forcing a single classification on an extremely diverse group. This aggregated approach to understanding Asian American is not new, it has been present since the us versus them Occident-Orient approach that powered racism against early Asian immigrants. With the increasing presence of second and third generation Asian Americans, it is time to redefine what it means to be Asian American and to discover a new manner of framing the Asian American experience as unified yet diverse. The best approach to emphasize diversity is through stressing the national, socio-economic and gender differences within the Asian American …show more content…

As the situation currently stands, there is no problem with the presentation of Asian American as a unified experience. This unification of all Asian Americans in America’s eyes – especially those of white Americans – can be seen through two lenses: the treatment of past immigrants and the beliefs about current Asian Americans. In his article The Centrality of Racism in Asian American History, Ronald Takaki states, regardless of Asian Americans’ contribution to the development of the American West, when “one hears Americans tell of the immigrants who built this nation…one is often led to believe that all our forebearers came from Europe.” America does not want the Asian American portion of its population to be recognized because the fact that the ‘Orient’ assisted with the building of the United States is contrary to all standing American and emphasizes the indebtedness of America to the Asians to crossed the ocean to supplement their economy. Primarily, Americans viewed Asian immigrants as “clannish, rigidly attached to their old country and old culture” or in other words as a group which cannot possibly be assimilated

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African Americans on the battle front are put into segregated divisions, whereas Native Americans dealt with compliment racism or unintentional racism. Chinese Americans were concerned with being accused of being Japanese, while the Japanese Americans tried to prove they were American too. Throughout his book, Takaki demonstrates the varying levels of racism experienced, and how hard work and perseverance helped these groups prove themselves to some degree. Takaki claims, all of these minorities groups, gained some form of freedom and equality either through the military or through job opportunities and improvements.

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Born in Oahu, Hawaii, Ronald Takaki addressed stereotypes of Asian Americans in the perspective of an American academic, historian, ethnographer, and an author. Nonetheless, his awareness of identity as a descendant of Japanese immigrants is clearly portrayed throughout “Double Victory.” Takaki initially studied at Wooster University, and work there led to his questioning of ethnic identity. His personal experiences, such as his wife’s family’s refusal to accept him because he is a ‘Jap’, inspired him to dedicate his life for equality for Asian Americans. He was involved in developing UC Berkeley's multicultural requirement for graduation as a professor: the American Cultures Requirement.

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In1924animmigrationactwasimplementedto totally restrict the Asians from entering the United States of America. During the Second World War over 120000 Asian Americans were imprisoned on grounds that they were enemy aliens. 65% of the imprisoned victims were American born citizens. This book therefore talks about the Asian American experiences and difficulties they faced living in a society that was driven by racial prejudice. The fact that the American government was able to cover up the crime against the Chinese miners despite their efforts to

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The formation of grassroots organizations in the mid twentieth century proved to be an essential driving force of the Asian American movement, mainly due to their ambitions and ability to attack racial problems in communities. At the height of the 1960’s civil rights movement, the Asian American Political Alliance, and the I Wor Kuen were notable grassroot organizations. The AAPA, for short, was birthed on the campus of UC Berkeley in California, while the I Wor Kuen was formed in New York City’s Chinatown. Their core goal is notably identical; their desire to create a utopian society separate from “white America”. Ultimately, the AAPA and the I Wor Kuen coincide with their ambitions to create their own absolute society, but differ in their

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This paragraph from Kesaya Noda’s autobiographical essay “Growing Up Asian in America” represents the conflict that the author feels between her Japanese ethnicity, and her American nationality. The tension she describes in the opening pages of her essay is between what she looks like and is judged to be (a Japanese woman who faces racial stereotypes) versus what she feels like and understands (life as a United States citizen). This passage signals her connection to Japan; and highlights her American upbringing. At this point in the essay, Noda is unable to envision her identity as unified and she describes her identity as split by race.

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Written works about American Identity are a very common theme amongst writers, including poet Dwight Okita and short-story writer Sandra Cisneros. Dwight Okita is famous for her poem “In Response to Order 9066: All Americans of Japanese Descent Must Report to Relocation Centers,” in which the theme of American identity is portrayed through a 14-year-old girl. In a similar way, Sandra Cisneros’s short story is told by a young girl of Mexican heritage who prefers American culture—in sharp contrast to her deep-rooted Mexican grandmother. Although the overall theme of the two texts is “American Identity,” both Okita's poem and Cisneros's short story delve deeper and portray that cultural heritage and physical appearances do not determine what it

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My Capstone project is a website that describes how Asian Americans are portrayed as a model minority. The topic of Asian Americans has not been covered a lot in mainstream history courses and was briefly covered in the DOC series, so the model minority label is ambiguous. My project is divided into three sections that will explain what a model minority is and the effects of the label. The first section provides a definition and significance of being a model minority. The second section describes discrimination of Asian Americans in the past that helps to give the context for the model minority title.

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The horrific murder of Vincent Chin suggests that people are ignorant to the fact that numerous ethnic groups exist within the same “race.” They view all Asian Americans as the same race despite there being different ethnic groups, such as Japanese, Chinese, Korean, and Vietnamese. As a result, anti-Japanese sentiment meant discrimination towards all Asian Americans in general because to Whites, they all “looked the same.” Chin was in a club celebrating his upcoming wedding before he was savagely attacked by two white men who accused him of “stealing” their jobs. At this time, due the influx of Japanese immigrants as a result of the 1882 Chinese Exclusion Act, many Whites lost their jobs, especially in the automobile industry.

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Ronald Takaki a renowned pioneer in the field of ethnic studies has over the years authored numerous books on diversity in American society. As a grandson of Japanese immigrants who became the first black studies professor at UCLA, Takaki for many years has continually tried to bridge cultures and ethnic groups in the United States. In his book “A different mirror: A history of multicultural America”, Takaki addresses the idea of multiculturalism in our society, and also talks about how for many years we have been told to acknowledge the notions that the core principles of our nation uprooted only from one group rather than a contribution from other various cultures as well. The ‘master narrative’ posed by Takaki describes the growing

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McDonough- Asian Pacific American women and treatment throughout History in America The treatment of Asian Pacific Americans throughout history was abysmal. Throughout the readings of, “The History of Asians in America”, Anti-Asian laws and discrimination of people of Asian ethnicity is mentioned several times. The American government established heavy tax burdens that were pointed towards the newly developed Asian communities. Most of the taxes were developed to not specifically state that they were directed toward the Asian community but, would generalize the Asian community by their work occupation or their inability to receive full citizenship. (Timothy P. Fong, Pg 4)

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In the essay, “A Genealogy of Modern Racism”, the author Dr. Cornel West discusses racism in depth, while conveying why whites feel this sense of superiority. We learn through his discussion that whites have been forced to treat black harshly due to the knowledge that was given to them about the aesthetics of beauty and civility. This knowledge that was bestowed on the whites in the modern West, taught them that they were superior to all races tat did not emulate the norms of whites. According to Dr. West the very idea that blacks were even human beings is a concept that was a “relatively new discovery of the modern West”, and that equality of beauty, culture, and intellect in blacks remains problematic and controversial in intellectual circles

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Reluctance perpetrates erasure and invisibility. Despite the stagnancy in social perception of Asian Americans, one must also recognize how both narratives bring up consciousness of the issues. Persistent push of political action in the tribunal and in the commission brings about an emergence of ethnic identity. Tenacious and determined, both the Cambodians and the Japanese embraced their pasts to amend the

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These binds make it seem as every Asian has the american dream. All Asians live in a picket fence world of perfectness. This is not the case in all instances. Some Asians are struggling to make end meet and are swallowed up and left behind because of this stereotype. In particular, lets look at a woman named Pranee Wilcox ,who worked as accountant back home in Thailand.

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The study of racism has a profound potential to become an ambiguous sociological endeavor. Incidentally, accounting for the multitude of factors which encompass this subject appear to make it the very heart of the matter and consequently the most time consuming. Although, it is my belief that all three of the main sociological theories (Functionalism, Conflict Theory and Symbolic Interactionism) should be integrated in order to achieve a legitimate and quantifiable outcome, for obvious reasons the “Conflict Theory” logically renders the best possible method to obtain a valid micro analysis of specific agents in this case. The oxford dictionary defines racism as being: prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior; a belief that all members of each race possesses characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races.

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