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Swinburne's Theodicy Research Paper

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The objective of this paper is to propose a topic centered on the ex hypothesi plausibility of a pantheist theodicy. Accordingly, the plausibility of a pantheist theodicy emanates from a reduction of Richard Swinburne 's Christian-centered theistic theodicy. Consequently, each theodicy hinges on a consequentialist model concerning the problem of evil. However, Swinburne 's theodicy and my proposal for theodicy disengage upon Swinburne 's condition demanding objective moral judgments. Finally, there will be a systematic annihilation of what I call agent-centered metaphors, which derive from the human tendency to anthropomorphize things, such as objects or events. In particular, I will show the theistic tendency of attributing phenomenal
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On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).

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