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Temple Grandin Analysis

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Temple Grandin was born with autism she could not talk tell the age of 4. Doctors said she should be instituted but he mother said she wanted her to go to school. She was not very popular in school and did not have many friends. She went to her aunt 's farm and loved the animals so she went to school and got a Professor in animal science at Colorado university. Temple Grandin influenced livestock industry on animal behavior and welfare through her literary works including, Animal Welfare in Slaughter Plants,livestock handling and transport and Behavioral Principles of Livestock Handling.

Temple Grandin’s text Animal Welfare in Slaughter Plants impacted the welfare of animals in slaughter plants. To start the text talks about ways animals are mistreated in slaughterhouses. “Stress caused by forcing pigs to move through a single file race could be eliminated by stunning groups of pigs in CO2 gas. Barton Gade et al., (1993) has developed a low stress driving and lairage system for moving groups of five pigs onto an elevator which …show more content…

the text is informing people how to handle livestock more humane ways. The article also states the behavioral principles of animals in certain situations.” in areas where animals are handled, illumination should be uniform and diffuse. Shadows and bright spots should be minimized. Slats on the floor of shearing sheds and other animal facilities, should be eliminated so animals walk across the slats (48). Flapping objects or a coat hung on a chute fence may stop animal movement.”. the article is giving advice to help move animals and what might spook them. It also talks about how thing small this might change the way they move. To conclude the article impacted the way animals are humanely treated. By telling what big facilities should do to help things move more steadily. By doing this the animals are more more calm which is more

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Wild horse roundups became more frequent as the population of wild horses began to increase. The methods used for roundups included, “Using low flying planes and mounted armed cowboys, commercial contractors rounded up horses and reduced their numbers on the range” (Aksentijevich). Many times planes and helicopters fly low and while men on four-wheelers chase and spook the wild horses and separate them into groups, “The process includes chasing down entire herds with a helicopter, trapping them and separating the horses based on gender and age instead of by family units” (Boetel). This process takes the families of horses away from each other. Once they are separated, the horses are then put into corrals, feedlots, and other holding facilities,

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The description is an allegory for the lives of unskilled laborers in the stockyards, and, in the author’s view, for America at this time in history can be summed up in Jurgis’s line: “But I’m glad I’m not a hog!” The way toward murdering and separating animals is a comparative procedure to the routes in which Jurgis himself will be separated by the conditions of the city. This is not only an allegorical separating, either, as a physical procedure of cutting and injuring is an essential driver of downfall in the packing plants. Filled with pity, Jurgis watches a line of hogs going calmly down a chute to the executing floor. He doesn 't understand that he and his family, similar to those bound hogs, are trooping similarly unobtrusively to their own fate.

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In Farm City, Novella Carpenter claims, “ I had finally figured out who I was, who my people were: they were folks who love and respect animals, who learn from the, draw sustenance from them directly”. Although this statement does not apply when she brutally killed the possum with a shovel or painfully ended a slugs life by smashing it, when it comes down to it she respects organisms that will end up as a gourmet food on her table to consume. She believes that whatever she eats she will raise and kill respectfully by not wasting. Relating this back to the movie Temple Grandin, Temple emphasizes that, “I think using animals for food is an ethical thing to do, but we 've got to do it right. We 've got to give those animals a decent life and we 've got to give them a painless death.

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