From the earliest encounters, explorers or colonists performed yet described the appearance, traits, or approaches concerning lifestyles about indigenous Americans. Rather than monsters at the facet of the recognized world, Christopher Columbus discovered “handsome” people, whose skin resembled to that amount on the “Canadians, neither black nor white.” The Tainos (Arawaks) were naked,” informed neither cities nor steel weapons nor idols. While it humans have been “timid,” the Caribs, a more “audacious race,” resembled the Tainos within appearance yet material culture, but blind a extraordinary language, performed fighting on theirs neighbors, and “eat the humans it do capture.” Columbus’s descriptions regarding faint innocents or fierce cannibals
The Two Row Wampum consisted of two rows of purple wampum beads woven into a belt, symbolizing two boats and the parallel paths that the Haudenosaunee and Dutch would travel side by side. The first row represented the canoe with the Haudenosaunee's way of life, laws, and people, and the second row represented the Dutch ship with its laws, religion, and people in it; each nation would respect the ways of the other and will not interfere with the other. The Two Row Wampum was created as a visual representation of the agreement between the two nations to respect each other’s sovereignty and to live in peace and friendship; it affirmed the Haudenosaunee’s right to self-determination and their commitment to maintaining their traditional ways of life, while also recognizing the rights of the Dutch settlers to live and trade in the region. The Two Row Wampum remains an important symbol of the Haudenosaunee’s history and culture and continues to serve as a reminder of the principles of peace, friendship, and mutual respect that underlie their relationships with other nations. It also serves as a model for contemporary relationships between Indigenous peoples and non-Indigenous peoples, and as a symbol of the ongoing struggle for Indigenous rights and
Niska represents the Cree as helping, caring and “generous people” (TDR, 54). She is very loyal and proud of her Indian heritage. Yet, she describes herself through the whites’ perspective as a “thin and wild old woman (…) an Indian animal straight out of the bush” (TDR, 3). She only knows how to live by herself, and has chosen an isolated life because of her “habits” (TDR, 339) and “stubbornness” (TDR, 339). Though, Niska does not belong in Moose Factory and lives alone for a reason she has the same gift as her father: “This is not a place for you, Little One.
The Haudenosaunee Confederacy is considered to be one of the longest continuously existing paricipary democracies in the world. They beleived in consensious, equality, and living together under the same house as six equal nations interacting as if they were a family. That is why the Haudenosaunee Confederacy is often refered to the "people of the longhouse". The six nations all came together after many years at war, in order to resolve their conflicts, they all signed the Great Law of Peace to end their conflict and become the Haudenosaunee Confederacy. Nations included the Mowhawk, Oneida, Cayuga, Seneca, Tuscarora and Onadaga.
The Shoshone was a Native American tribe in the western Great Basin in the United States. This tribe was spread into the north and east Idaho and Wyoming. The Shoshone religion was Shoshone rituals. Their population was approximately 8000 members at first, but their population began to increase about 20,000 members. There were three classes in Shoshone tribe, which were the chief and shaman, trading partners, and the servants.
The movie “We Still Live Here” talks about the revitalization of the Wampanoag’s language. After long generations of resilience and courage, a cultural revival is taking place now. Toodie Coombs, a Mashpee Wampanoag who appears in the film, asserts that the Wampanoags are a strong people, their strength is coming from living in two worlds. The two worlds she is referring to are the modern world they are living now, the American way of life, the modern life, the world where they speak English and on the other hand, there is the world before the white man came to this land, the world of their ancestors, their native way of life, with its own special characteristics culturally, economically and even biologically. I would like to start by the Wampanoag’s world in the past.
The Mohawk Tribe The Mohawk were part of the Iroquois Nation and now lives around Lake Ontario and the St. Lawrence River. Their native homeland extended through parts of New York and near the Mohawk River and into what are now the mountains of Vermont. Today, many of the Mohawks live in Canada.
Native Americans’ Creation Myths Each culture has its own story about world’s creation. They have several major similarities, like the basic influence of a strong supernatural force, that intruded to a total chaos and created the land, animals, humans and other parts of the environment. But the set of differences makes each myth almost unique. It happens even with people that shared the same continent like Native Americans. This essay will focus on two tribes – Abenaki and Papago.
The Hoh Native American tribe has lived amongst the Nature Bridge camp for many centuries and has many interesting topics to study such as the reservation, people, food, clothing, recreation, religion, myths and legends, the age of the tribe, and the important events on the history of the tribe. Because of these, the tribe is rich in history and culture, making it a great essay topic to study for my Nature Bridge trip of 2017. The Hoh generally live in the northwestern part of Washington, and they have an entire reservation where a majority of their population lives. This reservation is on the Pacific coast, on the mouth of the Hoh River.
A need for balance is demonstrated in both the Iroquoi and Cherokee creation myths with a strong focus on finding the medium between good and evil and a belief that harm creates. In “The World on the Turtle's back”, a right and left handed twin demonstrating opposite personalities and abilities live together on earth: “the right handed twin made the deer and the left handed twin made the mountain lion which kills the deer” (Iroquoi). The actions of the left-handed twin opposes what the right-handed twin creates which brings balance.
In the Iroquois story Earth was created by a woman .Both of the stories use good and evil. In the both stories there is something that is forbidden. both stories tie up by there being temptation by animals. something that is strange is that many Native American stories tie up with something to do with mother nature.in the indian story earth was created by a sea animal going deep
Polar Bears are a very specialized species that has adapted relatively recently (around 150,000 years) to live in the Arctic where the living conditions are extremely harsh and finding food is difficult. Any changes to an environment like this will be challenging. Polar bears have been through much warmer times in their past when the Arctic was ice free in the summer and the tree line was 100’s of kilometers north of the current tree line, so this is not the first-time polar bears are experiencing great change. Change does affect polar bear populations, more in some areas then others. Polar bears rely on different types of ice (multi-year ice and seasonal ice) for hunting and transportation to get to denning and hunting areas.
In various cultures, traditional stories of a universal beginning relate to the beliefs and rituals that are prevalent within that society. Although these creation stories differ among cultures, all display similar characteristics which constitute archetypal settings of creation myths, such as a great tree, the landmass from a watery chaos, and the fall of man. In the Iroquois’ creation myth, “The World on the Turtle’s Back”, the display of archetypal settings parallels the creation depicted in the book of Genesis, but underlying each similarity are differing interpretations which allow for the stories to relate to its specific culture. In both “The World on the Turtle’s Back” and the Genesis creation story, a prominent characteristic is the great tree connecting heaven and earth.
The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus). The Iroquois creation myth exists in twenty-five other versions. It describes how the world was created from the Native American perspective. It begins with a sky woman who falls down into the dark world.
Native Americans have a very rich and interesting past. The story “The World on the Turtle’s Back” told by the Iroquois Indians is a story of how the world came to be and the good and evils in the world. The story “The Way to Rainy Mountain“ by Scott Momaday, is a story of about the Kiowa traditions and the way that they lived. Both of these stories show how important it is to respect the gods. “The World on the Turtle’s Back” is a myth about a man and a woman that lived in the sky world.