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The Disabled God Nancy D Eiesland Summary

1534 Words7 Pages

To the extent of this class so far, we have had the opportunity to read the book titled, The Disabled God by Nancy L. Eiesland. Throughout this publication, specifically in chapter four, Eiesland discusses carnal sins. She shares that, “physical disability has served a number of different purposes in Christian history, including, as delineated by one social historian, ‘to enhance the merits of the just through their patience, to safeguard virtue from pride, to correct the sinner, to proclaim God’s glory through miraculous cures and, finally, to proclaim God’s glory through miraculous cures and, finally, as the beginning of eternal punishment as in the case of Herod.’” (Eiesland 69) I find it significant when interpreting Bible verses to remind the reader that “the Bible is written not even in the first human language. God spoke before the Bible, and God speaks today.” (Lightsey 46) From the best of my religious knowledge, I will touch base on a variety of scriptures and examine what they suggest about human beings with disabilities, what the texts suggest about God, and lastly whether or not the …show more content…

No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; no man with a crippled foot or hand, or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. He may eat the most holy food of his God, as well as the holy food; yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them

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