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How is satan a tragic protagonist in miltons paradise lost
Milton's satan in paradise lost
Milton's satan in paradise lost
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Satanic References in Literature Depictions of the ultimate force of evil have existed for thousands of years. In Christianity, the name Satan or Lucifer has been given to define this evil, depicting him as a half human and half goat. Lucifer is fabled to exist since the beginning of time. Due to Lucifer being the representation of the most ancient evil, he is presented in many different forms in dark literature. This is shown in “Where Are You Going, Where Have You Been?”
The selling of one’s soul to the devil is caused by one’s goal to obtain something of great value like, fame, fortune and power. Which leads one to getting hurt or losing everything. The story and the movie had various motivations, by dealing with the consequences. Foremost, In Washington Irving's “The Devil and Tom Walker” demonstrates his motivation of greed by dealing with the devil.
The short stories “A Good Man is Hard to Find”, by Flannery O’Connor and “Where Are You Going, Where Have You Been”, by Joyce Carol Oates revolved around the themes of good and evil. Both the themes of good and evil are parallel to how people portray the concept of both dark and light. The short stories are similar in their religious references conveyed by their antagonists, but the development and the characters give readers varying perspectives. The antagonists of the stories are figurative representations of Satan.
In Dante’s Inferno, Dante Alighieri's depiction of Satan at the bottom of hell reveals the theme that in Hell the punishment is always befitting of the due to the fact that the lower you go, the farther that person is from god. The picture of Satan satisfies the reader because he shows that he is the opposite of god and that he is full of evil. Lucifer is the demon in the circles of hell which he has three faces, and bat like wings in which he creates the cold wind where the sinners suffer. “The face in the middle was red, the color of anger. The face on the right was white blended with yellow, the color of impotence.
The Creature begins with killing the people that are most dear to Victor. Satan does the same thing in a similar way by bringing death to God’s own children. Lucifer causes trouble and even mortality to Adam and Eve’s perfect life. Once he introduces sin to them, all of God’s children thereafter are doomed. It is from these actions, that it is easily said that the Monster and Satan are damned for eternity.
“The creature is bitter and dejected after being turned away from human civilization, much the same way that Adam in “Paradise lost was turned out of the Garden of Eden. One difference, though, makes the monster a sympathetic character, especially to contemporary readers. In the biblical story, Adam causes his own fate by sinning. His creator, Victor, however, causes the creature’s hideous existence, and it is this grotesqueness that leads to the creature’s being spurned. Only after he is repeatedly rejected does the creature become violent and decides to seek revenge” (Mellor 106).
The presentation of Good vs. Evil is one of the main themes in the novel, Dracula. The portrayal of good and evil is seen in each character throughout the book. The characters considered “evil” in the novel are Dracula and his vampire brides. Dracula converts humans into vampires and has immense power over certain individuals. Everything he does demonstrates that there is no good in him at all.
Therefore it can be said that power gives evil the need to feed off the fear of others, it drives them to suppress their emotions and mindset providing them the opportunity to commit such acts that would previously be considered “sins”. Mr. Zimbardo’s theory on the Lucifer effect can been seen in action through the entire movie. The lucifer effect begins to tell us a couple of reasons as to why sometimes good eggs can turn bad. One of those reasons being authority, while the other relies on dehumanization, or the process of stopping to see someone as fully human. The process of dehumanization can be said to eliminate guilt or human feelings toward a misdeed, it takes away need to be moral and do good evil and opens the dam for the evil lurking to lash out.
My knowledge of the Bible is limited to what was reiterated to me in church. Growing up, I was taught that Satan was once a good angel who rebelled against and disobeyed God because he was jealous and wanted to be more powerful than God. I never questioned this because I thought seeking answers and clarification would be going against God. For some Christians, Satan is the
He had abandoned me, and in the bitterness of my heart I cursed him” (119). The Creature is immensely influenced by “Paradise Lost” using many references to relate itself to its scenario. It finds itself more similar to Satan since both have diffilcuties coping with rejection from their Creators. However, the Creature shares more similarities to Adam since
In Dante’s Inferno, he writes about his journey through hell for the purpose of recognizing his sins. He goes through this journey with Virgil, a voice of reason for Dante. Dante meets people through his journey of the many circles in the Inferno that lead him down into the center of hell, where Satan is. Satan is seen as being monster-like with three heads, representing a mocking of the Trinity and blowing his wings around the cocytus river. The final thing seen here is the fact that Dante’s description of Satan is a bit disappointing compared to the other descriptions he has written about the inferno.
Within John Milton’s books “Paradise Lost” he creates Satan as the greater character over God. One who works through the individuals to create havoc. Satan is able to skew the minds of man to do what he wants with that individual and to counteract the word of God. A well known example was then Satan manipulated Eve to eat from the fruit of knowledge of Good and Evil. Though some critics may say that within Eve was Satan’s ultimate defeat others may say Satan’s evil soul is embedded in Adam and Eve, soon enough they are kicked from the palace of lush gardens, and everlasting life.
The devil in the story is the subconscious and innate desires of humanity because he reveals that, “Evil is the nature of mankind. Evil must be your only happiness. Welcome again, my children, to the communion of your race” (Hawthorne 8). Once a person comes to the realization of his or her own personal
As Louis L. Martz dictates in his piece titled, “Paradise Lost: The Realms of Light,” Satan’s descent into Hell, following banishment from Heaven, catalyzes the entrance of light and dark imagery into the novel. Satan, now barred from the, “happy Realms of Light,” recognizes his separation from his former alliance with the divine essence (qtd in Martz 72.) In his brief period of grief, Satan finds himself struggling towards the light that radiates from Heaven, signaling the presence of innate light still within the fallen being. However, this light soon becomes squandered when Satan finds it, “better to reign in Hell, than serve in Heaven,” (1.263) In his decision, the prevalence of darkness within Hell increases and eventually seeps into the secular realms created by God.
To begin his mission, Milton devoted his first book of Paradise Lost to introduce Satan along with his falling angels in Hell attempting to plan a revenge on God. So, Satan is the central figure of book 1, a figure that Milton presents with plenty of epithets and with a magnificent energy and a personal pride. To what extent did Paradise Lost present Satan as a moral agent? Given the politics of the English revolution and restoration, how precisely should we interpret Satan’s language and policy in Hell? Did the spiritual poem reveal the 17th century religious beliefs or Milton’s ones?