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Lord Of The Flies Evil Vs Evil

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Evil is a difficult subject. We know that evil exists, we see it every day. But since there is evil, how can there be a God? This dilemma has hundreds of explanations, many of which build upon each other. Even so, it is unsatisfactory and still debated. I will be explaining the Logical Problem of Evil and the Evidentiary Problem of Evil and then provide different explanations and theodicies, arguments for why God might allow evil, on evil. I will end the section on evil by explaining my opinion on the different explanations. Then I will give a summary of “The Lord of the Flies” by William Golding. From this book we learn about five types of morality relating to society. After explaining these points I will discuss Martin Luther King Jr. and …show more content…

This is the argument philosophers give in the Soul-Making Theodicy. If we didn’t have battles, than we wouldn’t experience courage. If we didn’t have poverty, we wouldn’t know about generosity. If there wasn’t unkindness we wouldn’t know kindness. One of the greatest human achievements is our ability to overcome difficulties. This very fact is the basis of the stories we tell in movies and books. If the protagonist did not have an antagonist to overcome the story would not make any impact on the reader. We know a good person because we have a bad person to compare them to. This idea of evil can even explain natural evil. People don’t only overcome evils other people cause. When a tornado destroys a town people come from all over the United States to help rebuild. When an earthquake and tsunami hit Japan, relief came from multiple countries. Without evil there wouldn’t be a need to bring relief or generosity, or kindness, but we would not be challenged to be the best person we would be either. In his article “Why did God Let this Happen?” James Boice presented multiple examples of evil. One of these examples was the sudden loss of fortune or position. A person has a high position and makes a great salary when out of the blue they are fired or let go. It seems unfair. A second example Boice gave was death of a loved one. How unfair and evil it is for your sister or brother, mother or father, to suffer from cancer, or be involved in a terrible accident. In order to explain these evils, Boice gives four

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“Hypocrisy is the mother of all evil and racial prejudice is her favorite child” (Don King). In Harper Lee’s novel, To Kill A Mockingbird, a young girl named Scout is receiving a first hand experience of racism and its brutality. In Chapter 26, during school, Scout’s teacher, Mrs. Gates explains what a democracy is and how it differs from the events taking place in Germany with Hitler and the Jews. Using her biased opinion, Mrs. Gates shows Scout that the world can be a cruel place in more ways than one. During the scene, “Mrs. Gates,” Scout learns that hypocrisy exists in the most trusted through the character of Mrs. Gates, the internal conflict of Mrs. Gates and racism, and the settings of both the school and the Finch home.

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“The Problem of Evil” by Peter van Inwagen, is a series of lectures that that presents van Inwagen’s various responses to problem of evil. In this essay, I will present “the local problem of evil” (from chapter 6 of the book), the solution van Inwagen proposes for this problem, and my critique of his solution. “The local problem of evil,” according to van Inwagen, is the hypothetical response an atheist would have towards van Inwagen’s solution of “the global problem of evil” which is, “If god existed, then why is there so much evil in the world?” The argument of “the local problem of evil” is “If god existed then why are there specific horrors that occur in the world, like children dying in a horrific car crash?” The argument that is drawn

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“The line between good and evil is permeable and almost anyone can be induced to cross it when pressured by situational forces.” (Phillip Zombardo) William Golding, the author of a well known book, “Lord of the Flies”, beliefs what Phillip Zombardo said about good and evil. According to the book he wrote, he thinks that humans can very easily cross the line between good and evil.

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The roots of evil are either logical or evidential problem of evil. For example, the first logical argument is that evil is a necessity in our world. Hank explains the the purpose of evil in a sense that “good can’t exist without its opposite….. You can’t understand the concept of pleasure without experiencing pain first” (Crash Course #13). Hank’s first argument hints that God is aware of the evil and powerful enough to prevent it but chooses not too.

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IV. The Problem of Evil So far, we have examined only arguments for the existence of God. But for each argument, we have also discussed some objections. Some theists may accept all these objections and yet maintain a belief in the existence of God.

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People are often presented with making a choice of good or bad. These opportunities can define an individual's life. Someone does not turn evil with the flip of a switch. There is always a process whether it is noticed or not. The reason a person does something in the nature of evil is commonly hard for others to understand.

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In this reading reflection I will be discussing Richard Swinburne’s argument on “Why God Allows Evil” which starts on page 254 in “Exploring Philosophy: An Anthology” by Steven M. Cahn. This was also discussed in class on 9/15/16. In his argument Swinburne states that “An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there evil?”(Swinburne, 254).

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For years, many have questioned G-d’s role when it comes to addressing the problem of evil. Why is it that bad things always happen to the best of people? Oftentimes, we find ourselves wondering how an all-powerful, all-knowing, and all-good divinity could allow for such atrocities to occur, such as the Holocaust and the enslavement of millions. G-d’s role and existence surrounding the problem of evil is most often debated by philosophers and theologians alike such as English philosopher, John Hick. Hick introduces a consoling outlook to why such atrocities exist, framing G-d’s role and reasoning for evil's existence as a way for us to learn, grow, and better our souls.

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The logical argument concerning the problem of evil stems from two propositions that seem difficult to hold true at the same time: there exists an omniscient, omnipotent, and omnibenevolent God and there are great amounts of suffering and evil in the world. This argument concludes that since there is moral and natural evil in the world, that an omnipotent, omniscient, and omnibenevolent God cannot exist since an omnipotent, omniscient, and omnibenevolent God would not create evil, or would at least seek to destroy it. To argue against this, the free-will defense is used. The free-will defense is successful as it provides a reason for moral evil, but it fails to address natural evil. However, it is still logically consistent to believe in

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The problem of evil takes into account three defining features of God: all-good, all-knowing, and all-powerful and questions whether such a God would permit evil and not interfere. Sinnott-Armstrong discusses his stance by countering responses he coins as the Glorious Response, the Modest Response, and the Overriding Response. Whereas, Craig counters the arguments made by Sinnott-Armstrong. The Glorious Response Thus response suggests evil is

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Finally, I argue Swinburne’s solution to the Problem of Evil is persuasive. First, I begin with Swinburne’s views on the kinds of evils. According to him, there are two kinds of evil: moral evil and natural evil. Moral evil refers to all evil caused deliberately by humans doing what they ought not to do and also the evil constituted by such deliberate actions or negligent failure

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On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).

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Humans are complex creatures. Understanding human nature is difficult, but the novel Lord of the Flies by William Golding helps to show what true human nature looks like. Humans are inherently evil, but that evil is hidden by societal dictates. Throughout the novel, the human societal mask is stripped away and true human nature can be seen. Society enforces rules and trends that people feel they must follow.

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A lot of arguments have been known to prove or disprove the existence of God, and the Problem of Evil is one of them. The Problem of Evil argues that it is impossible to have God and evil existing in the same world. Due to ideal characteristics of God, evil should not have a chance to exist and make human suffer. In this essay, I will examine the argument for the Problem of Evil, a possible theodicy against the argument, and reply to the theodicy. First of all, to be clear, the Problem of Evil is an argument that shows that God cannot be either all- powerful, all-knowing, and/or all good.

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Evil is a simple word that we learn at a young age and that we understand is bad. However, our youth and innocence prevents us from knowing the weight the word holds. As our understanding of evil develops, we begin to see evil all around us. Although we hold common societal definitions of evil, each person is bound to view evil slightly different from others. Someone might consider alcoholism evil, while others consider it normal: someone might believe racism is evil, while others believe it is natural.

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