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The Role Of Augustus In The Aeneid

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Do I think Virgil is a toady for the Augustan Ministry of Propaganda? No. I do not sense anything obsequious in The Aeneid. Do I think that he is sympathetic to Augustus? Yes.

In The Aeneid, Books VIII through XII, Virgil references Aeneas’ Great Shield many times. We know from Galinsky that the Senate acted to honor Augustus with his new title by placing a golden shield, inscribed with the four virtues, on the wall of the wall of the new Senate building. Virgil’s consistent reference to the great shield of Aeneas could not have been accidental. Moreover, his sympathetic treatment of Aeneas, bearing Augustus’ symbol of power, may not make Virgil a tool of the new order, but makes him at least a tacit supporter.

In Book VIII Venus asks Vulcan
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The Aeneid, as well as The Inferno, depict hell as a place where there are multiple levels and where sins are punished differently depending on the degree of severity, the evilest of sins receiving the worst punishments. Virgil like Dante portrays an afterlife in which people are awarded for their deeds. This kind of belief would have been prominent in a character like Aeneas, he would have believed that his deeds would have been justly rewarded in the afterlife. While he most likely did not have the same set of values and virtues that St. Augustine later had after his conversion he did live by a code of honor or a set of values that pertained to his time and culture. The virtue he possessed that motivated him to establish a new home in modern day Rome was one of honor, which was very important to ancient civilizations, both greek and Trojans alike.

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