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Greek and chinese creation myths
Elements of a creation myth
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Dr. Jekyll and Courtney Davidson would agree with the quote “We’ve all got both light and dark inside us, What matters is the part we choose to act on.” Dr. Jekyll and Davidson both are good people and they both had a share of an evil turn. Dr. Jekyll was a brilliant scientist that did a lot for his community but a dark side took over him and he chose to act on it.. Davidson had a dark side take over her when she began hazing during summer camp. So I believe that both of the characters would agree with the quote from Sirius Black from Harry Potter and the Order of the Phoenix.
As I read Goddesses, Whores, Wives and Slaves by Sarah Pompey its cleared that the generalization towards ladies had in actuality developed from mythology that torment our general public today. Myths are conventional stories that endeavor to understand the world. They regularly incorporate some exceptionally fundamental convictions about existence, society, and what parts men and ladies play in a society. The way that these stories got to be conventional and were passed on starting with one era then onto the next demonstrates the imperative part they played in transmitting a society's states of mind. What's more, as Sarah Pomeroy composes, "the myths of the past shaped the states of mind of progressive more modern eras and saved the coherence
In the time period, the world was full of polytheistic religions, like the Ancient Egyptian religion, and therefore the transition from henotheism to monotheism was extremely significant in history. The start of this transition can be seen in the story of Noah’s ark, especially in comparison to the flood from the Epic of Gilgamesh. These two stories are undeniably linked and share many similarities. An important difference between the two is that the Mesopotamian story contains many gods and the Biblical story only contains one God. Creation myths are essential to a religion because they give an explanation for the origins of the world, and usually revolve around certain deities.
Major continuities and changes regarding various views of women in the years between 1450 and 1700 include both the continuation of disdain towards women and the emergence of the idea that women are equal to men. Women were often thought to be of less value than men, an idea that originated early in history and progressed throughout this time period. Some men and women began to speak out against inequality and, whether directly or indirectly, influenced new ideas causing others to believe in the power of women. Many views of women in the years between 1450 and 1700 continued to show the age old idea of women being seen as the inferior gender. James Sprenger and Henry Kramer wrote that women are more likely to be attacked by the devil because they are more naive than men (1).
In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women.
Women were expected to be housewives and mothers. Married women weren’t allowed to own property or have jobs. Many women were accusing other women. Jealousy factor on widows who were able to own property and have jobs from women who didn’t. Men felt that they were able to turn back to God before they were drawn in by the devil.
Throughout Old English Literature, women were seen as evil. Like in Beowulf where the woman with the most power was a monstrous sea creature who destroyed things. Or in Lanval and Sir Gawain and the Green Knight where women were dishonest and corrupted men, or like in The Wife of Bath where women manipulated men to get what they wanted; owned them in a way. In old English texts women are seen as an evil force; a force of destruction, corruption and cunning.
In 1552 during the Protestant Reformation, Martin Luther preached concerning the relations of how women work for the devil and used their supernatural abilities to prompt tragedies (Document 2). Luther stated how the witches are the devil’s “whores”, a word generally, only associated with women. He goes on to explain how women are the embodiment of dark lord sent down to Earth to deceit and punish mankind. With the point of view of a respected male voice (under the influence of societal suppression among women) Martin Luther’s speech generated misogyny and furthermore stimulated the persecution of women deemed as witches.
Women were held responsible for the first original sin or sometimes known as the fall of mankind. Since Eve took the apple from the snake the church felt it was necessary to punish all women for her mistakes. In the book of Genesis, God tells Eve “Your Desire shall be for your husband, and he shall rule over you” (Hopkins 5-6). People during the Medieval Society took this as an order that women should at all times be obedient to their Summerlin 2 husbands. The church got rich off of peoples fear of the devil and again, women were the subject of
Each every creation myth is unique in its own way. Of course, creation myths have their similarities, but each of them has at least one detail that separates them from every other myth. The question is how those similarities came about, considering for some of these groups that didn’t even know that each other existed. It would have nearly impossible and extremely unlikely for them to communicate with each other let alone, share their stories with each other. Yet, despite this there are some extremely common themes and events throughout these myths.
In various cultures, traditional stories of a universal beginning relate to the beliefs and rituals that are prevalent within that society. Although these creation stories differ among cultures, all display similar characteristics which constitute archetypal settings of creation myths, such as a great tree, the landmass from a watery chaos, and the fall of man. In the Iroquois’ creation myth, “The World on the Turtle’s Back”, the display of archetypal settings parallels the creation depicted in the book of Genesis, but underlying each similarity are differing interpretations which allow for the stories to relate to its specific culture. In both “The World on the Turtle’s Back” and the Genesis creation story, a prominent characteristic is the great tree connecting heaven and earth.
In the following readings, Genesis and The Epic of Gilgamesh, women are perceived as subjects towards men. For example, in Genesis the first woman to be created by God is Eve and in The Epic of Gilgamesh the harlot Shamhat. Both characters are subjected to obey men in a point of their stories because it is the norm of the society of which these texts are written in. Even though both texts were written in the same part of the world, modern middle east, Genesis is the creation story of earth that was written in modern day middle east during Babylonian Exile of the 6th century BC, while The Epic of Gilgamesh was, however written in a different time, dating back to c. 2000 BC. Genesis was written before The Epic of Gilgamesh, which means that the norm of women being submissive towards men originated from Genesis to The Epic of Gilgamesh.
Another example would be the Japanese creation myth which says nothing existed except the ocean. If you were a person living in ancient Japan looking out over the ocean, it would look to be a great nothingness. Thus, the only connection they would be able to even begin to fathom would be that the world came to exist from a great nothingness.
In this essay I will be comparing and contrasting the creation myths of Brahma, the Hindu Creator God, and The Ennead of Heliopolis of Ancient Egypt. I will be highlighting the following; how, according to these cultures, did the world begin, how did humans originate, are there any thematic similarities between the creation myths of these two cultures, what are the most striking differences and do they have any beliefs about how the world will end, or do they believe in some kind of cyclical renewal of creation. Brahma is the Hindu Creator god:
Not only do these shared themes point to an innate psychology present in all people in every culture, but perhaps even to a direct influence of “The Epic of Gilgamesh” on these holy texts. In the book of Genesis, the creation story of The Old Testament, God creates all things, the earth and the Heavens. He makes the animals and then finally mankind to watch over it all, as God says, “Let us make a human in our image...to hold sway over the fish...and all the crawling things that crawl upon this earth” (2. 1-4). Depending on the variation of the story, God either creates both Adam and Eve from soil, or Adam from soil and then Eve from his rib to be his companion.