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Michael Foucault Symbolic Interaction Theory

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3.1 Theoretical Framework 3.1.a. Symbolic Interactionism Symbolic interactionism has emerged in the middle of twentieth century as an answer to the dominant approaches which offer macro-level and top-down analysis to society in the field of sociology. It was influenced by Scottish Moralist philosophers from who view the "society as a network of interpersonal communication that connect people". It was also influenced by the American Pragmatist philosophers who view the mind as a device for adaptation and emphasized the significance of the environment specifically the social world for the emergence of an individual. Despite differences in their focus of study, they are similar in that they both study human group life and human conduct (Longmore …show more content…

Power Scholars and researchers have been fascinated with power that they repeatedly define and describe it for years. Michael Foucault, a postmodernist philosopher, has been one of the most influential figures in the study of power. His theory of power breaks away from the conventional notion of power which are negative, hierarchical and centralized to the state (Guinote and Vescio 2010; Daldal 2014; Larkin 2011; powercube.net). For Foucault, "power is everywhere and comes from everywhere" (powercub.net; routledgesoc.com). He sees power as pervasive and dispersed in "every grains of individuals". Therefore, people 's lives are completely enmeshed in different power relations in society. On the other hand, he also sees power as both negative and positive which is the reason why he believed in the possibilities of action and resistance. Action for Foucault is the ability of an individual to distinguish and to question norms and problems in his/her surroundings. Then, resistance will start to form. According to Asli Daldal, Assistant Professor of Political Science in Istanbul Yıldız Technical University, "These resistances (which are everywhere just like the power relations) aim at asserting to man the right to be different. For Foucault, man can become an "individual". As long as he can be conscious of those power relations (which he generally is, as consciousness is not a major concern for Foucault) he can resist them. …show more content…

Some of these are intersecting roads, Grand Canyon, kaleidoscope, fly 's eye, swirls of cake, the finished product after blending baking ingredients. Organizations such as the Canadian Research Institute for the Advancement of Women (CRIAW) and theWomen of Color Policy Network (WCPN) depict intersectionality using wheel diagrams. CRIAW 's model show how experiences shape exclusion from individual to macro-forces while WCPN show social equality issues which are also shaped from the microlevel to macrolevel (Ibid.) Although these researchers and organizations have different depictions of intersectionality, they all provide a deeper understanding of how this approach works. Intersectionality is a device that offers a multi-level and a bottom-up critical analysis. Using this approach can provide a better understanding of how oppression works from individual to the society which obliged people to visit the human rights 's status. Hence," it is a tool for building a global culture of human rights from the grassroots to the global level" (Women’s Rights and Economic Change 2004). 3. 2. Conceptual

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Content Response 1 For centuries, power has been a way of establishing hierarchy and social pyramids that have helped us create the society we live in today. However, we have become more aware of the constant influence that power has in human lives thanks to the perspective of critical theory, which has showed us that power is something that constitutes all of human interactions and relationships. Michel Foucault defines power as a behavior or process that permeates all human interaction (Allen, 2011). He states that power resides in every human encounter for the purpose of transforming structures of communication and meaning. Power is not limited to only a person in a power position, but it is present in any reciprocal relationship.

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To rebel against the government to defend their beliefs. As he said: ‘’Let every-man make known what government would command his respect, and that will be step towards obtaining it’’. Another point he points out is that treat their bodies as men and not as machines: ‘’The mass of men serve the state thus, not as men mainly, but as machines, with their bodies’’. The last example he used to influence his audience is that their treated as dirt. While the government is more of a major ruler like earth. ‘’

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Symbolic Interactionalism is the study of things to which we attach meaning are the key to understanding how we view the world and communicate with one another. Princess and The Frog is a great movie, it uses symbolic interactionalism to show what a great symbol Tiana’s dad was in her life. Positive sanctions, core values, ethnocentrism, differential association, and The movie Princess and the Frog is about a very hard working girl named Tiana. Tiana has always dreamed of opening her own restaurant on day.

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The first type of power seen in these two works would be the power of government. The second type of power identified would be the power of the people. Within the novel, F451, by Ray Bradbury and the song, “FTP”, by Public Enemy, the power of government is widely

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Power is used in our everyday life in many different forms, in many different ways, through many different people. But this leads to the question of what is really power? Power is when someone with a higher authority has the control over someone or something. Power was usually represented in the Renaissance with kings, queens, and or the churches. People of the lower, class such as peasants or knights, usually followed orders of those who held the higher power.

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Power in today’s can be used in many different forms such as to show strength, rank, encouraging others, being an influence, being a leader, and much more. The way you use power in a situation can have a positive or negative impact on an individual, community, country, nation, or even the world. In the short story “Miss Temptation” by Kurt Vonnegut, he describe how power can impact an individual way of thinking of others due to past experiences. Power can anything one allows to have a dominance over their lives. It is the ability to direct or influence the behavior of others or the course of events.

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Power is the ability to actor do something in a particular way. People who have too much power and abuse it, and turn their power into a negative power. Fear and tyranny are abused by people with power creating a negative effect on society. Leaders with a huge rule of power will abuse their role as a leader by creating a fearful environment.

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Intersectionality recognizes that our identities are multifaceted and interconnected and that oppression and privilege operate in complex ways. The idea of marked and unmarked categories is a significant aspect of intersectionality, particularly concerning race, class, and gender. Understanding these categories' dynamics helps us recognize how some identities are deemed normal and natural, while others are stigmatized or

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According to Merriam-Webster Dictionary, power is the “possession of control, authority, or influence over others” (Power). Men held a majority of the power in the Salem community in the 1600s. The Salem Witch Trials in Salem, Massachusetts, in the 1600s, are an example of the results of people suddenly acquiring power. The Crucible, by Arthur Miller, shows how when individuals who are not used to power, gain it, the effects can be disastrous. When weak people gain power without restrictions, it can get out of control, causing others to become defenseless.

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Without applying intersectionality in analysis, oppression can only be understood in general terms, which can cause forms of oppression to become undetected (Mattsson, 2014). Instead, intersectionality, demonstrates the complexity of gender, sexuality, class, and race avoiding stereotypes as a whole, rather than simplifying an individual based on one characteristic (Mattsson, 2014). For example, when I was working at a Community Centre in the Jane and Finch area, I had a conversation with my co-worker. He described the barriers and struggles he has faced because of his race and socioeconomic status. It was through this conversation that I realized the pre-conceived notions my co-worker had about me, as a white individual who did not grow-up in the same neighbourhood.

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Power is an invisible form and has the capacity to control or influence the behaviour of a person. The claim given states that ‘employees are not the bearers of power but they suffer the effects of power’ draws attention to the key aspect of power in the organisations. For this reason, this essay will points toward the Weber’s theory for bureaucracy and how Foucault use the Panopticon as a metaphor to define the concept of power. Despite bearing some complementary perspectives, the differences between Weber and Foucault approaches to concepts of power and domination are pronounced. Weber (1968) defined power as the ability of an individual or group to achieve goals even against the resistance of others (Lukes, 1986).

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The answer lies in the relationship that sex has with knowledge and power. Focusing on how power controls sex by laying down rules and regulations to follow, he said that power insisted domination and submission. He said power hides its true intentions by calling it beneficial. Foucault argued that we need to develop analytics of power in order to understand sex. He said that westerners think of power as emanating from the law.

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Foucault’s definition of power is not the first thing that

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Power as conceptualized by critical theorists. Power is one of the words that holds great effect. It is defined by Webster (2015) as “the ability to control people or things; a person or organization that has a lot of control and influence over other people or organizations”. In general, a person or organization that holds power has authority over others. Thus, power is conceptualized in the organizational communication by critical theorists.

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Power is all over, nobody is either lacking power or outside the restraint of power. It isn’t people who are armed with power; but rather discourse as well as the discursive relations which view and establish people as followers. o To Foucault, a king is the same represented by power as are his followers. As a result power isn’t immovable; power doesn’t advance from a key point. Power can be recognised as a complicated group of dealings at work in a specific location.

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