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Tituba Exile Court Case Study

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An arrest warrant was issued out against for Tituba Indian in Salem Village on February 29, 1692. There were also arrest warrants out for Sarah Good and Sarah Osborne. All three of these women were accused of witch craft and examined the day after they were captured. They were examined at Nathaniel Ingersoll’s tavern in the Salem Town. This examination was performed by Jonathan Corwin and John Hathorne. During the examination Tituba confessed and named both Sarah Good and Sarah Osborne. She said that they both performed witch craft alongside her. Tituba described their unearthly actions. She also included that they met with the devil.
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Many of the teenage towns girls gathered in the kitchen with Tituba (Witchcraft in Salem). Tituba was at the center of it all. There were many quarrels over Reverend Samuel Parris, and the Puritans believed the quarreling was the work of the Devil. Tituba made a ‘witch cake’, made with the urine of the victims, to try and draw out the sorcery (Wallenfeldt). It was believed some of the girls danced black magic dances in the woods (Witchcraft in Salem).

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Two of the main women were: Tituba and Sarah Good. Tituba was the first witch to confess in Salem. She had apologized for hurting the people she had hurt and went on further to say that she did not mean any harm. She also told the prosecutors about the rest of the witches. One being, Sarah Good.

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Among the hundreds that were charged, a considerable lot of them were the general population who did not trust the same confidence as the Puritans, for example, the West Indian hirelings. The primary West Indian worker to be blamed for being a witch was Tituba. All through the records of the warrants and the examinations of Tituba in 1691-1692 she is alluded to as "Tituba an Indian Woman hireling," demonstrating the Puritan culture's taking note of her as various, both in race and religion. Additionally, in the trial of Sarah Good, 1692, Harthorn asks "what god doe you serve," demonstrating the significance of the religion of the charged and how the judge considered that certainty. Despite the fact that numerous history specialists contend that monetary and political insecurity filled a great part of the allegations, a ton of the allegations were additionally in view of religious conviction.

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First, there were accusations on three women. Those three women were Tituba, a West Indian slave and two other women, Sarah Osborne and Sarah Good. These women were accused of witchcraft by teenage girls in 1692. There were up to 19 people hanged in Salem for witchcraft and one man was pressed to death for the suspicion of witchcraft. Accusing people for witchcraft was very dangerous in the 16th century.

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526 Words | 3 Pages

She confessed to witchcraft. Tituba was in jail and she thought her and sarah good could fly to barbados. Tituba and I have a very similar personality traits and that we are both pleaser, nurturing, and crazy. Tituba and I have the same trait we like to please people.

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The Salem Witch Trials – The Life of Sarah Good The Salem Witch Trials began in 1692 when two young girls began having, what is known today as seizures. They were also behaving erratically. These girls were the daughter and niece of Reverend Samuel Parris, a local minister in Salem Village.

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Tituba later confessed and admitted that she was a witch, but said there were other witches in Salem. Now historians believe that people in the colonies took advantage of the witch trials and blamed everyone that they disapproved of (Brooks). The stereotype of witches is that they are ugly, green, have warts, and fly on broomsticks. During the trials, the “witches” looked nothing like that.

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In the Salem Witch first instance of witchery is Betty/Elizabeth Parris, along with Abigail Williams when they started to scream and giggle uncontrollably, along with delusions, vomiting, muscle spasms, screaming, and writhing. William Griggs, a physician, diagnosed witchcraftery to the women. Soon, fueled by resentment and paranoia, more and more women were accused of being witches, while the community and system of justice piled up. The Trials had lasted from 1692 to 1693. Some women acted peculiar because of a fungus called “Ergot” that grew on cereals and wheat.

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The girls accused many innocent people whom they disliked for revenge, and the court had complete disregard for the truth. After Tituba was whipped and labeled a witch she saved herself with this statement “Mister Reverend I do believe somebody else be witchin these children!” (miller 45). This was the first major lie that spun out of control, leading to the accusation of the innocent residents of Salem. This highlights to them just how easy it was to deceive them into thinking whatever they wanted.

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A quote from this text that supports my claim is “The trials were swift. Anyone who suspected that some untoward event or development was the work of a witch could bring the charge to a local magistrate. The magistrate would have the alleged evil-doer arrested and brought in for public interrogation where the suspect was urged to confess. Whatever his or her response, if the charge of witchcraft was deemed to be credible, the accused was turned over to a superior court and brought before a grand jury.” (1).

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Our story begins when in the spring of 1692 came paranoia when a group of young girls were beginning to thrash around and do the most odd of things. The doctors were soon consulted and they said that the girls were bewitched. The girls were asked and gave three different names; Tituba, Sarah Good, and Sarah Osborne. After naming these three women, the girls later began naming more and more locals, this beginning the Salem Witch Trials.

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Since England had their own witch hunts, it was said that the anxiety spread to New England mainly because of a pamphleteer Cotton Mather. It started early 1692 when the daughter and niece of Salem local minister, Samuel Parris had strange violent convulsions and loud outbursts. The only local doctor of the village which only could read but not write, then concluded that the girls were bewitched. There were three primary “suspected” witches, the minister’s slave Tituba, Sarah Good

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To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.

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The Salem Witch Trials was a series of hearings and prosecutions occurring from 1692 to 1693 of those suspected of witchcraft. Tests such as, the swimming and prayer tests, were utilized to assess an accused witches’ guilt. The water test included binding

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Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.

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