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Papers on the three types of cultural appropriation
Three examples of cultural appropriation
Three examples of cultural appropriation
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Recommended: Papers on the three types of cultural appropriation
Collin Brennan Professor Warner Freshman Tutorial 30 October, 2015 The mestizo recipes are famous for the combination of new and old world spices to make famous food. Que Vivan Los Tamales: Food and the Making of Mexican Identiy by Jeffrey Pilcher uses food to discuss the history of Mexico. Pilcher ties connections between the history of food and Mexico’s developing national identity. The book never really has a central thesis.
Tacos and spaghetti have been our favorite foods growing up, and it’s one of the most diverse and popular foods here in America and across the world. You look at a stand and may see tacos or a fancy and expensive restaurant with spaghetti and meatballs. But there are a lot of differences between these two diverse foods and similarities within their journey to America beautifully laid out in these articles “How Tacos Conquered America” and “The Story of Spaghetti and Meatballs” by Mary Kate Frank and Ashley Naclerio. Both of these excellent foods written with such taste by these authors have such similarities and differences, but let us start the journey with their similarities. To start with, both of these roots come from countries outside
Cultural Appropriation is a problem because we do not choose to accept other people livelihoods. “ cultural appropriation typically involves members of a dominant group exploiting the culture of less privileged groups.” (Little, Cultural). That is the society we live in today, we do not want to understand other cultures, race, and ideas. It is like when our mothers say don’t judge a book by its cover, it is the most important lesson we can all learn in this lifetime.
In the article, "How The Taco Counquored America" it states how sometimes food from other countries changes when they come to the U.S.. First, people move around the world and lose connection with their homeland. For example, Rachel L. Swarns moved away from the bahamas and started to lose her way of life. She lost connections with family and friends in the bahamas, and her kids won 't eat her dishes from her culture. Second people might choose other food compared to their food.
In the articles it is obvious that the people are affected by their cultural backgrounds. In, “What Americans Can Learn From Other Food Cultures” by Amy S. Choi, She focuses on comfort foods and their backgrounds. I believe that “Our comfort foods map who are, where we come from, and what happened to us along the way”(Choi). Growing up with a half Bolivian father some of my comfort foods consist of: Locro(Bolivian soup), Plantains, and eating Ichachados when we visited my grandmother.
Culture orientation paradigm acknowledges that culture differences and rules exist. Learning the cultures difference, norms, and rule will help prevent misunderstanding, embarrassment, and anger when groups are perceived to be a way that they are not. A person can study the differences in a culture and can be educated about a particular group. But still might not be able to provide adequate support or meet the cultures and group needs because of additional factors.
Choi then quotes the Director of food studies at New York University, providing relevancy and authenticity to her work. The statement also establishes a link between what we eat and how it connects to particular memories and places in our minds. Moving on, the article is divided into six different subheadings. Each subheading explains the origin of indigenous food in different countries and what that denotes particular culture. Broadly speaking, food is necessary for survival, signifies status denotes pleasure, brings communities together and is essential for humanity.
In America culture has been turned into a commodity. It's now something people think they can reproduce and sell. Culture is a distict object and has so many charcaterristics that makes up specific ones that it cant manufactured. Culture itself can not be created as a commodity, everything that is being sold as culture in America is a knock-off as well as offensive to that culture. An example of this would be Taco Bell, Olive Garden, and Popeyes.
It's especially terrible when those doing the stealing are "rich" […] and those they are stealing from are "poor." to define cultural appropriation. Not only does this definition not cover the complexity of this term, it gives no room to qualify the examples given by this author. Weiss' simplification of this term makes cultural appropriation seem blown out of proportion which in turn compliments his argument that cultural appropriation accusations are over dramatically labeling the simple blending of cultures that are directly related to the success of America. Aside from this, Weiss' examples of the MTV music awards, including references to Kendrick Lamar, accused of "borrowing Asian dress", Katy Perry, accused of "caricaturing African-American women", and Beyoncé, accused of "exploiting Persian culture", and their respective acts of cultural appropriation. Weiss effectively includes these examples of "cultural appropriation" to show his audience how the term "cultural appropriation" is excessively applied to "every corner of American life".
Even though America has become quite the diverse place with diverse cultures, the cultural appropriation found within the American society contributes to the loss of multiple minority culture’s identity. Native Americans are one of the minority groups most heavily impacted by cultural appropriation. From offensive sports, many American Indians feel as though their cultural identities are lost in the mass of stereotypes and false representations of them in popular culture. In literature and film, Indians are too often portrayed as some variation of “the Noble or Ignoble Savage” (Gordon, 30), violent and uneducated, and it is easy to imagine how this negative representation inspires resentment in the Native American community, who have no interest in having their cultures and peoples being reduced to mere savages,
Culture is easily influenced and is constantly shifting as it passes through various racial and ethnic interactions and exchanges. “With your liberal minds, you patronize our culture, scanning the surface like vultures, with your tourist mentality, we’re still the natives. You’re multicultural, but we’re anti-racist. We ain’t ethnic, exotic or eclectic” (Prashad, 56). This refers to when cultures are commodified and picked apart without taking both the negatives with the perceived positives.
Cultural globalization is often understood as the spatial diffusion of global products. At a deeper level, cultural globalization may be seen as the contested process of internationalization of values, attitudes and beliefs. The spread of cultural practices and symbols makes the world more the same, but at the same time triggers resistance. Hence, cultural globalization while uniting the world is also seen to strengthen local cultures and is a major force behind the creation of identities. Such homogenization or differentiation can be noticed in the change of cultural practices and consumption patterns over time and space.
Cultural appropriation has been used throughout history to imply messages in both art and design. Often used in political art, satire and contempary art, this type of insinuation uses popular symbols of a culture or sub-culture (these symbols often stem from stereotypes so that they can be understood by the masses) to further layer an artwork or imply a deeper meaning by hinting towards a characteristic of said culture. The key to identifying appropriation is whether these symbols and signs are being used out of their original context. It is therefore important to understand the meaning of cultural appropriation and how it is used, to completely comprehend these works of art. This essay considers three works and how cultural appropriation was
Cultural relativism has a variety of definitions, but the main idea is that a universal code of ethics does not exist--it varies culture to culture. Rachel’s examines cultural relativism in “The Challenge of Cultural Relativism” and argues that there are commonalities of ethics throughout every culture. Rachels sections off his argument to better explain what they believe. In this piece, they argue that cultural relativism is not a proper theory. They argue that it has many major flaws, but they acknowledge that parts of theory have some truth to it.
Western culture can also be denoted to as cutting-edge culture; this is because its notions and ethics promote the progress and sustainment of advanced civilization. Westernization has greatly affected our traditions, customs, our family and our respect and