When people imagine hip hop, they think of DJs, street style, gold chains, and graffiti – images that project a style that matches the loudness of the music. In a well-argued essay, Krista Thompson questions the visual manifestations inspired by hip-hop through an analysis of Kehinde Wiley and Luis Gispert’s work to gain a better understanding of the relationship between light and sound with regard to African American culture and black urban youth. She defines the word “bling,” details the history of hip-hop, and discusses the history of surfacism and materialism to uncover what hip-hop represents, what bling reveals about the ways of seeing, and how visual production propagates Black commodity.
After detailing the emergence of hip-hop, Thompson discusses the connection between materialism and surfacism, and she explains how materialism
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Thompson argues that bling, unlike normalized, bodiless and simple perspectives, highlights other “bodily forms of perception and the blinding limits of visibility.” Further, she argues that the notion of bling has been used to accentuate the commodity status of blackness both historically and in today’s society, and she draws attention to how the concept of value can be understood through a visual realm. Additionally, Thompson draws attention to the optical effect of being seen, and how visual manifestations of hip hop show how black youth place themselves into structures of visibility to further reflect and on Black subjectivity.
Using the work of Kehinde Wiley and Luis Gispert as her main primary sources, Thompson argues what bling reveals about the ways of seeing and about the construction of a commodity status with regard to the Black body. She notes that Wiley and Gispert take inspiration from traditional Renaissance and Baroque styles and blend these ideas with the focus on light and surface present in hip-hop to bring the Black body to the forefront. Kehinde Wiley’s paintings feature