Document 8 is another statement from Pericles, a leader in Athens.
Athenians Democracy Ancient Athens has two documents that discuss democracy. The first one is “Document A: Pericles” and the other one is “Document B: The The Athenian Constitution”. In document A, I found that is truly democratic because your social class is not allowed the interfere with someone 's merit. For example, if you’re poor you’re still able to serve the state or be part of the government. In document A it also states that “you get equal justice.”
The Athenians had a direct democracy which allowed the citizens to directly decide and vote for who they wanted to rule their country. In Athens there were three bodies of the government. The Assembly is the first branch which included all citizens that showed up to cast their vote. The Assembly decided what new laws would be and they made important decisions regarding war, laws, etc.
In Richard Crawley’s translated version of The History of the Peloponnesian War by Thucydides the “Funeral Oration of Pericles” and “The Melian Conference” share the similarity of the Athenian representative using rich rhetoric and the differences of perspective of Athens. In both the “Funeral Oration of Pericles” and “The Melian Conference,” the Athenians uses graceful rhetoric in order to disguise its military intentions. Before Pericles acknowledges the dead soldiers and their mourning family, he praises Athens on their beauty and intellect (Book 2 Funeral Oration of Pericles 40). He also denounces Sparta, the enemy, for their military policies.
Intro Pericles meaning ‘Surrounded by Glory’, was an influential member and a credit to the society that he lived in during the classical period within ancient Athens. Pericles affected his society in a number of ways, politically, socially and economically. Pericles’ actions and motives were also shaped by the society that he lived in as Athens at the time of Pericles was a place of “aggressive, self-assertive competition” where “Greeks made a clear distinction between friends and enemies”. Pericles’ impact on his society can be seen through works and moments such as the pantheon and the democratic reforms of Athens.. Paragraph 1 (How did the individual's actions shape their society?)
What is democracy? For a long time, historians have kept this question in mind while studying laws and methods of the Ancient Athenians. After investigating the given evidence, it can be determined Ancient Athens did not always vote on important matters and only a small majority of the population could vote. Because of this, Athens cannot be considered democratic. “The rule of the people” is the definition of Democracy.
Cameron Moore Professor Bruns World History 11 September 2017 Analysis on Gettysburg Address and Thucydides, Pericles’ Funeral Oration The Gettysburg Address by Abraham Lincoln and Thucydides, Pericles’ Funeral Oration share striking similarities, even though both documents originate from different time periods. The Gettysburg address talks about the civil war and the importance of keeping the union whole. The funeral oration talks about honoring the dead soldiers and comparing their society to the Athenian society, because they put their differences aside and tried to work towards the greater good for the city.
Instead, these contributions skew away from his social impact and narrow down towards the political and military impact he had on Athenian society. Source C is an ancient source, created by Plutarch, that highlights the political and social influence Pericles held over powerful men, who chose to uplift and honour Pericles at his deathbed for his contributions to Athenian society. These two sources both mention the impact of Pericles, though they mention different contributions. Source A would be more useful for a historian looking into modern interpretations of Pericles’ creative and infrastructural contributions, whereas source C would be more useful for a historian looking into the ancient interpretations of Pericles’ political and social
Abraham Lincoln, Walt Whitman, and Pericles are all significant figures whose carefully crafted words reach people's hearts and minds giving a lasting impression. The Gettysburg Address, O Captain! My Captain!, and Pericles’ funeral oration all have elements and themes that heavily contribute to the event taking place. The rhetorical situations used throughout these three compositions have abounding similarities and differences.
In Abraham Lincoln's “Gettysburg Address,” Walt Whitman’s “O captain! My Captain!” and Thucydides “Pericles’ Funeral Oration” grief because of war and hope are important themes found in each disquisition. Despite the difference in each story's setting, the overall similarity in themes of grief, conflict, aspiration and the goals in mind for each article holds significant meaning.
The Funeral Oration of Pericles: A Primary Text Analysis In Pericles’ Funeral Oration, the famous and influential text in 430 B.C was given by Pericles to traditionally honor the death of the soldiers that fought in war and serviced in the Athenian military. This interpretation of the oration is written by Thucydides, as it is a manuscript of what Pericles said to the Athenian public. Through this text, Pericles focuses on honoring the fallen soldiers, but he also emphases the values of Athenian society and the social structure of the invention of democracy, as it is introduced for the first time ever in history. The Funeral Oration of Pericles expresses the distinct values of strong moral standards for social structure and introduces democracy, as it reinforces laws and the need for equal justice.
Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.
Socrates and Pericles had extremely differing views about Athenian life. Pericles was a Politician, whereas Socrates was a philosopher. In “The Funeral Oration of Pericles”, Pericles contradicts himself a lot. While in “The Apology of Socrates”, Socrates does not go back on what he said in the past. He stands by everything he has said.
Being only six months old at the time of such a tragic event, I was not aware of the innocent lives being taken, heartbreaks, or prayers being said for loved one’s to live, with much sorrow in their voices, as I laid there in my cradle so unaware sleeping soundly. As years past, I began learning about 9/11 in school over the intercom for the morning announcements. Later throughout my education, my history teachers began teaching this attack as lessons. The cracking in their voices while holding back tears was heartbreaking to watch and learn as they went on with the lesson. In middle school, a classmate of mine told our class about how her dad’s friend had lost his life from the collapse.
Pericles, a key political figure of 5th century Athens states, “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves.” The Athenians had no desire to follow what appeared as mediocre government, the Athenians pushed for the best form they could find. Arete, for Athens, meant every person had a voice in politics. Politics embraces the reason of the mind as well as the emotion of the heart. Therefore, the very essence of a good human being would lie in being a politically active person.
