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Weapons Of The Weak Analysis

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Resistance is often constructed through the cultural practices. Everyday life and practices determine the culture of a community. In Raymond Williams’ Keywords, he remarks that the culture we enjoy and the culture in which we live provide us with ideas of how things are and how they should be which helps the people to account for the past, make sense of the present and dream of the future. (Duncombe 2012: 35) In Weapons of the Weak, James C. Scott argues that resistance is a “politics that doesn’t look like politics” (Duncombe 2012: 89). Duncombe observes that culture can be used as a means of resistance. “In order to strive for change one has to first imagine it, and culture is the repository imagination” (2002: 35) and it helps to imagine
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We would lose regard for human beings. Then the struggle would become a mechanical thing. When you lose your sense of life and justice, you lose your strength,” the text talks about how if we decide to use violence it comes with other unforeseen repercussions and goes into detail of what these consequences are. The references to time provide a contrast and traits of similarity in order to further reinforce Chavez's supportive stance on nonviolence. The use Dr. King, Gandhi and mentions of history in itself provide an ethic to the writer by point out past examples that have proved to be key in rebellions and

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Cesar Chavez Rhetorical Analysis Throughout the existence of mankind, many cultures and civilizations have encountered a form of injustice treatment that has resulted in political movements. Some were supported by violence, such as the Revolutionary War, which was an ultimate result of Great Britain’s lack of freedom of religion, while others, such as the women’s suffrage movement, were based solely on nonviolence. In one of his magazine articles, Cesar Chavez explores Dr. Martin Luther King, Jr.’s idea that nonviolent resistance is the most powerful when fighting injustice as well as why and how this is possible.

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Often time, political power can be focused solely on the individual. People associate power and ability to accomplish change in the political arena to an individual or a select few. However, people often forget that collectivism, a community coming together, holds just as much strength as a powerful individual. John Nicholas' The Milagro Beanfield War illustrates the strength of collectivism as a formidable political force. Audiences often believe that the most critical protagonist of the novel are individual people, and they often overlook the most crucial forces, communities.

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When the world is engulfed in injustice, it calls for brave men and women to fight back, but the question is how should one fight? Most would resort to violence to kill off injustice, but this leads to even more violence and chaos in most cases than intended. If someone is going to be shot the first reaction is to fight off the killer. However, Cesar Chavez implies in his powerful essay the weakness of violence in a unjust situation and instead the power of nonviolence.

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In a world where the opinion of the indigenous does not matter, many men and women battle a constant struggle resistance. How could they resist constant lack of voice, stereotypes that dominate their true traits (or racism), and absence of proper representation all at the same time? What could be the motivational drive that allows for them to overcome such obstacles? While some collaborate and stand for political issues, others face being misunderstood and misjudged across towns. Muxes in particular, face obstacles and continue to resist them in their communities.

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Two literary works that represent the concepts and power of resistance, and, more specifically, what is called “Secret Resistance”—when one apparently agrees to cooperate, but does the opposite mentally, are Narrative of the life of Frederick Douglass and The Yellow Wallpaper. One important aspect of Secret Resistance is that since it’s hidden, other people are not usually able to recognize it, and that is beneficial when repelling or fighting for a revolution. In Narrative of the life of Frederick Douglass, by not telling anyone about his plan and working hard, Douglass is able to obtain freedom eventually. Similarly, the narrator in The Yellow Wallpaper acts in front of others as if she were getting better but actually she is growing sicker

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The East Los Angeles School walkouts and Chicano Moratorium are forms of Chicana and Chicano resistance that have been examined in varied ways through mediums such as the Los Angeles Times and La Raza. In what is now termed the Chicano Blowouts, the East Los Angeles School walkouts of 1968 were led by more than 10,000 Chicana and Chicano students who demanded equal access to quality education. The Chicano Moratorium, on the other hand, occurred in 1970, and while it was intended to be a peaceful demonstration to protest the Vietnam war, it unexpectedly transformed into a display of police brutality that left several marchers dead. Print media became a historical record that publicized the physical mobility exercised by Mexican-Americans during

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Influential labor union organizer and civil rights leader Cesar Chaves’s facilitates compelling claims through the use of rhetorical devices in his article. Chavez utilizes diction to convey his passion toward the subject, he also uses several anecdotes to support his claims made toward ineffective violent protests. In addition to those devices, he uses his ethos to obtain social influence through the use of his writing. Chavez uses diction with an informative sentence structure that contains strong adjectives to establish his personal connotations regarding the wide spread inequality toward the African American race. He depicts how violent protests produce the opposite of the desired effect by stating, “When victory comes through violence, it is a victory with strings attached.

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In 1966 while addressing the oppression of blacks in South Africa robert Kennedy said “Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.” this quote is important to every resistance movement because it teaches that the smallest acts of resistance can lead greater victories. In his book The Moon Is Down,author John Steinbeck, writes about a small town invaded by the nazis (the Invaders). The small town had little resources to fight their enemies. However, through resistance

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Chavez generalizes that masses of people have involved “in their own struggle throughout the movement “and free men and women “instinctively prefer democratic change to any other means,” which is “our best way of avoiding senseless violence.” By doing so, Chavez creates the idea of organized protest as both peaceful and effective, and therefore, makes nonviolence better than violence. To back these generalizations, Chavez uses Gandhi’s credibility. He paraphrases Gandhi in saying that boycott is the “most nearly perfect instrument of change.” Overall, Chavez makes a generalized claim that is easily rational, but locks it down with a quote from the famous nonviolent advocate Gandhi.

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"Tapping the Roots of Power" and "An Active Technique of Struggle" are two chapters where Gene Sharp, analyzes how power is continuously interchangeable amongst the oppressed which are usually minorities and their oppressors which usually are symbolized by people of power. In both chapters, Sharp in great detail gives the reader many scenarios in which oppressed groups through civil disobedience fight against their oppressors, usually leading to victory which resembles freedom and liberation. Although oppressed groups have a great deal to loose, their constant struggling motivates them to fight against the oppressor and regain their liberty and rights back. Once minorities start to challenge authority, their obedience is lost. Once this happens,

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Every day we use our culture. Whether it be to argue claims, express opinions, or make decisions, culture plays a part in each area. Culture is who we are, one’s identity, its extent is enormous over our views and actions. A person grows up surrounded with culture at a young age. This can affect how they learn and what they learn.

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In contrast to the prior historians, Miller While examines the “effectiveness of both students’ and parents’ protests [which] depended on a series of particular, often local, circumstances”. From a methodology standpoint, there is a shift to start viewing resistance as agency with Miller. However, despite the perception from the book was that despite the various types of resistance, Miller was unclear of the potency even towards the end of the arguments claiming within his paper “What is less clear about resistance by both parents and schoolchildren is how effective their deeds and arguments were.” , leaning towards the prior author Coates who also did not see much power in Native opinion or

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In the essay “Mother Tongue” by Amy Tan, Tan claims the concept that we tend to speak totally different languages to speak with one another which our intelligence is judged by the approach we tend to speak. As a fictional author, Tan is astonished by language and uses it as a district of her work. Tan observes experiences that helped her notice the various variety of “englishes” she uses. As kid born in an exceedingly chines culture, tan had to talk to sorts of languages. One language she used was educational English, that she learned from the books and used it in an exceedingly traditional spoken communication Second language, that was solely utilized by her family.

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Civil Disobedience Thousands of dedicated people march the streets of a huge city, chanting repetitively about needing a change. They proudly hold vibrant signs and banners as they fight for what they believe in. Expressions of determination and hope are visibly spread across their faces. These people aren’t using weapons or violence to fight for their ideas; simply, they are using civil disobedience.

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