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What Does Hobbes Say That All Men Are By Nature Equal

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When Hobbes writes that all men are by nature equal, he means simply that any person can be killed by others. He does not deny that some people may have better abilities, such as being stronger or smarter. However, he claims that these differences are too small to matter: to change the fact that every person is at risk of being killed. For Hobbes, the “state of nature” is any situation where there’s no government. He argues that three causes, which calls “competition,” “difference,” and “glory,” make the state of nature a “state of war”: that is, a situation in which it makes sense for everyone to attack other people.
For example, Hobbes points out that different people often want the same things. Therefore, they want to take those things
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There is no government, no authority whatsoever. Every being is born equal and share the right to do anything for their survival. His political theory was based off his idea that all humans are naturally evil and selfish. Hobbes said that this equality leads to war. “...a war of every man against every man.”

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Hobbes believed if there was no government every man will fight against one another for power. To stop the fighting the people form a government to make peace. “To this war of every man against every man, this also is consequent; that nothing can be unjust” (doc 2). This quote is saying that without laws or any form of government people will fight each other. And

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“In 1651, Hobbes wrote one of the most influential philosophical treatises in human history, Leviathan or the Matter Forme and Power of a Commonwealth Ecclesiasticall and Civil. Like his rival, John Locke, Hobbes posited that in a state of nature men and women were free to pursue and defend their own interests, which resulted in a state of war in which “the life of man” was “solitary, poor, nasty, brutish, and short. ”(“Philosopher who influenced the Founding Fathers and the First Principles,”

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Both writers describe man as being intrinsically equal in this state, with Hobbes stating that “nature hath made men so equall, in the faculties of body, and mind…. the difference between man, and man, is not so considerable” (183). In a similar fashion, in his Two Treatises of Government, Locke depicts the state of nature as, “a state also of Equality, whererin all the Power and Jurisdiction is reciprocal, no one having more than another…” (269). Regardless, however, both men describe the danger of living in this crude condition, perhaps due to this very equality that exists. In the eyes of Hobbes, the state of nature is the equivalent of a state of war, building on the premise that, “if any two men desire the same thin, which neverthelesse they cannot both enjoy, they become enemies” (158).

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In the condition of nature, where man is put at war against man, no security is conceivable and life is brimming with terror. In any case, two common interests empower individuals to get away from the condition of nature; Hobbes’ refers to them as trepidation and reason (pg.108). Angst makes man need to get away from the condition of nature; logic demonstrates to him a method to get away. Reason gives the laws that Hobbes creates, which constitute the establishment for peace.

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Hobbes believed that natural state of humans was violent and therefore needed order and control to ensure a just and equal society (Robinson 2016, 4). However Hobbes believed that a sovereign could maintain power without deceit and manipulation. Hobbes believed in the social contract which is when people could have a moral understanding about right and wrong to avoid the chaotic violent human nature. Hobbes believed in the idea of utilitarianism which would “maximize the most good and minimize the pain” (Robinson 201, 4). This would ensure that the sovereign was doing things for the right reasons and not to better himself but to better society as a

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In his most well-known work Leviathan, Hobbes dictates that all humans are similar, they have same objective and adopt the same means of obtaining it. When he talks about the reasons why people want to create a legal state, he refers to the basic nature and behavior of humans. He mentions state of nature which is hypothetical condition of no-government. In the state of nature, every man would have whatever he could obtain by whatever means and property would be one’s own only as long as one could keep it. There is no restriction, no morality, no law in the state of nature, and people are consistently engaged in the “war of every man against every man”.

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Man in nature is asocial. Rousseau, who writes later than Hobbes, doesn’t even appear to take issue with Hobbes’s statement that man is relatively equal to his fellows, and “the

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Hobbes viewed state of nature as a state of war. According to Hobbes, in a state of nature, there is no right to property because no one affords another that right. He stated that property and possessions would inevitably cause men to become enemies. Hobbes believes that people have equal physical and mental ability to harm, and that people will do so for three reasons - competition, difference, and glory. " so that in the state of nature of man, we find three principal causes of quarrel, first, competition; secondly, difference; thirdly, glory" (Hobbes 2008, p.85).

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Hobbes’s version of the Law of Nature gives human beings the right to self-preservation, even if this means harming others to protect one’s own life. One may argue that there is no definitive way of knowing whether Hobbes or Locke’s account of the state of nature are true as humans have always had some sort of sovereign power above them, never having the opportunity to live in their “natural form”. According to Hobbes, human beings are power hungry as it is power that helps us achieve our objects of desire. He acknowledges that human beings are equal, but this is only as long as we do not desire the same things.

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Hobbes law of nature states that each individual has the right to preserve his or her own life from any threats that might arise when interacting with other people, because when we are dealing with threats, we do not want to simply let the threats overtake and harm us. Consequently, Hobbes believed that there is a Right of Nature, which is the right to do things that are necessary in order to achieve the law of nature. To put it in different terms, we have the right to do what we have to in order to achieve the end goal of fully defending ourselves. Both the right of nature and the law of nature tie into individuals’ social contract because when individuals break their contract, it is likely that one of them will need to retaliate.

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Thomas Hobbes was an English philosopher, who was best known for his work in political philosophy. Hobbes theory rests his beliefs on human and social nature, comparing and relating moral properties such as goodness and badness to natural properties like desire and pleasure also known as an ‘ethical naturalist’. His novel ‘Leviathan’ discovered and explored the ideas of the social contract theory. So before understanding Hobbes weather analogy, we must first understand what he means when he mentions his concept about the ‘war of all against all’.

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Summary Thomas Hobbes (1588-1679) theory of social contract, which states that we need moral, legal rules because we want to escape the state of nature which is solitary, poor, brutal, nasty, and short. In this state, a man can kill others, and there are limited resources. This can soon lead to a state of war in which we are constantly disposed to harm others to achieve our goals. So, in this state of war if a person was to possess a beautiful house or property, and had all the comforts, luxuries, and amenities to lead a wonderful life; others could come and harm him and deprive him of his fruit of labor, life, and liberty. Therefore, the state of nature is that of fear, violence, and distrust.

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Hobbes holds that “it is impossible to subjugate a man without first having placed him in the position of being unable to do without another.” Thus, the lack of organizational interdependence in primitive society prevents inequality. Similarly, the lawlessness of early society makes conflict impossible: war “can exist neither in the state of nature, where there is no stable property.”

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It is human nature that step parents have a hard time expressing love or showing salacity towards children who are not biologically theirs or related to them, and it is also understandable that residing in a home with children who are not biologically yours, to help raise can be very frustrating and challenging. With that said, I support Daly and Wilson’s view on their article “Violence against Stepchildren”. However, that doesn’t mean that stepparents are solely responsible for the high rate of abuse shown towards stepchildren. Research by Richard J. Gelles and John W. Harrop shows that single parents are also highly responsible for violence towards their children. I agree that children who grow up in single parent/stepparent families are at greater risk for child abuse and violence more so, then if they were residing in a two-parent, nuclear, biological family environment.

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