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African americans in the past
African american historyconclusion
African americans in the past
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More handpicked essays just for you.
African americans in the past
African american historyconclusion
African americans in the past
Don’t take our word for it - see why 10 million students trust us with their essay needs.
they had a feud of some kind with the accused. It all started when little Betty Parris and her cousin Abigail met an Indian slave named Tituba and asked for their fortunes. After that, the girls were seen, as put by Reverend Samuel Parris, “getting into Holes, creeping under Chairs and Stools,...” and were questioned on the matter. Under pressure, they identified two local white women and Tituba herself. Throughout the spring, a large chunk of the Salem population was accused, executed, and jailed for being witches.
Because the fact that she told the truth, Tituba did not have to go to trial and ended up being a big help with catching the rest of the witches. The other witch was Sarah Good. She had been accused by 7 people. One of those 7 was her own daughter, Dorcas Good. Sarah was arrested on March 23th and executed on July 19th.
“Tituba, terrified, falls to her knees No, no, don’t hang Tituba! I tell him I don’t desire to work for him, sir” (Miller 44). In this scenario Tituba was being accused of witchcraft, and because she wouldn’t admit to it, she was threatened with being whipped and hanged. Instead of facing punishment she accused other women of witchcraft so the spotlight would no longer be on her. The only way out of punishment for the women was to admit to witchcraft.
Tituba created mass hysteria, due to conjuring spells and talking to the dead as well as calling on the devil. Tituba was a slave of Reverend Parris and just wanted to survive ,so she tried to help out as best as she could. Abigail Williams, the niece of Parris, calls out to Tituba “ she comes to me every night to go and drink blood” due to Abigail, claiming that Tituba forces her to drink blood in front of everyone, it causes people to become scared that she’s conjuring spells and speaking to the devil. Tituba is now accused of being touched by the devil because she’s doing spells and forcing a preacher's niece to drink blood. Tituba declares that “ you beg me to conjure!
She made Betty do it!” (1260, Miller) Tituba then had to falsely confess to being a witch in order to save her life. Additionally, in the same story The Crucible, a girl by the name of Mary Warren was also accused by Abigail for being a witch. Thus, being under so much pressure and stress Mary shifted her
Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand.
Discrimination was a huge factor during this time. It went both for African Americans and women. We can see this throughout the book. “Well, you keep you place then, Nigger. I could get you strung up on a tree so easy it ain’t even funny.
Samuel Paris was from Danvers, Massachusetts owned the slave Tituba Indian. Researchers are unsure of where Tituba came from, but they suggest her origins are South American native. Researches think she sailed from Barbados to the United States. Tituba was the first person to be accused of witch craft in 1692 during the Salem witch trials. Not much is known about
Tituba later confessed and admitted that she was a witch, but said there were other witches in Salem. Now historians believe that people in the colonies took advantage of the witch trials and blamed everyone that they disapproved of (Brooks). The stereotype of witches is that they are ugly, green, have warts, and fly on broomsticks. During the trials, the “witches” looked nothing like that.
who was a beggar, and Sarah Osborne, a widower. Both Sarah claimed innocence while after days of interrogation, Tituba then confessed to practice witchcraft. Ann Putnam Jr. among the other girls claimed to have been acting similarly. Ann Putnam Jr. accused 19 people and 11 of them were hanged. Her name was said to be written more than 400 times in the court documents of the trials.
but she didn’t listen to them and she continued to be with tea cake going against what her community said, empowering herself. This is departing from the Harlem Renaissance because the townspeople are trying to restrict her, and the Renaissance is all about setting yourself free of restrictions. “Well, you know whut dey say ‘uh white man and uh nigger woman is de freest thing on earth.’ Dey do as deyplease” (Hurston 189).The quote within the book clearly shows the departure from the Harlem Renaissance during the Renaissance black people weren 't really equal and in this part of the book it is said that a black women is as free as a white man.
For the witnesses being a white woman meant she could have chosen her freedom over slavery. Her children would not have to be slaves when they were born. 5) To what extent are the testimonies reliable evidence? Ans: Since everything that happened was eighty years back it seems to be reliable.
He lied stating that Tituba was conjuring spirts in the woods over the fire while the girls were running around naked. Reverend Parris told this lie to save his own reputation. Since he chose to lie instead of telling the truth, it allowed the girls to devise their own scheme of lies. Due to this lie, the girls are able to go around town and accuse innocent people of committing witchcraft which ultimately led to mass imprisonments and hangings. Other town members began to jump on the bandwagon of the hysteria surrounding witchcraft and began accusing innocent people of witchcraft for personal gains.
Abigail blamed Tituba for witchcraft because Abigail did not want the blame and Tituba was an easy scapegoat since she is black. Abigail yelled at Paris, “She made me do it! She made Betty do it!”(1.905). This is just one of the victims of Abigail scapegoating. The main purpose, scapegoating, occurred more than vengeance did.
Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.