In “Julius Caesar” by William Shakespeare, Marc Antony uses pathos and metaphors to convey his point of understanding crowd psychology. Although Antony respects both sides of Caesar and the conspirators, he gradually persuades the crowd to believe the positive actions Caesar had made during his time, “...common pleasures to walk abroad and recreate yourselves. Here was a Caesar! Where comes such another?” (3.2.
Logos and pathos are both rhetorical devices that are used in writing, logos are used when stating facts, on the other hand pathos is used for using sympathy or trying to get the reader's emotion. In Antony’s persuasive speech to the Roman people, Antony uses sarcasm and empathy in his speech to address Brutus and convince the Roman people so that he can get justice for Caesar. While both Antony and Brutus’s speeches appeal to the sympathy of the roman people, Antony’s uses logos to assert that Brutus was guilty of killing Caesar in his speech. When Antony finds out that Cesar is killed, he is filled with emotion and flabbergasted that Brutus would do something like this. Antony was the only loyal friend Cesar had and looked up to him.
In Brutus’s speech that he gave for the reason for Julius Caesar’s death, he gives examples of logos to persuade the crowd. Brutus says that the reason for Caesar’s death was because of his ambition to become the emperor. But in Antony’s speech, he claims to have presented the crown to him 3 times, and Caesar refused all 3 times. Brutus claims his reason for aiding in the murder of Caesar was, “Not that I loved Caesar less, but that I loved Rome more.” but Anthony also stated “For Brutus as you know was Caesar’s angel.”
In Act III, Scene 2 of The Tragedy of Julius Caesar by William Shakespeare, Marc Antony is able to change the mood of the crowd. The commoners transform from a confused, depressed group of people to an angry mob wanting to get back at the conspirators for their despicable action. Antony manages to do so by using ethos, pathos, and logos. These three persuasive techniques all appeal to the audience in a different way. Ethos are phrases that relate to ethics or morals and make oneself sound fair and unbiased.
When people get confused some see a color changing monkey, some act in violence, and others may ask questions of the speaker. This is kinda similar to the play Julius Caesar in that there are two speeches said by Brutus and Antony. In Julius Caesar by William Shakespeare, three of the main characters are Julius Caesar, Brutus and Mark Antony. Caesar wants to be king, but Brutus doesn’t think he would make a good king.
Brutus “the honorable man” vs Antony “the noble man” In a battle of speeches, Brutus and Antony both give their speeches at Caesar’s funeral. In this paper, there will be discussion on the compare and contrast aspect of their speeches. Both Brutus and Antony give amazing speeches, but they both have different tactics when it comes to giving their speeches. In this paper Ethos, Pathos, and logos will be talked about and how each person used them to his advantage.
In the play Julius Caesar, Antony’s speech was more persuasive than Brutus’s speech. Antony persuaded the people of Rome not by what he said, but by how he said it. Pathos and logos were used as a means of persuasion throughout his speech. He also used lots of literary devices in his speech like irony, bandwagon, strawman, appeal to pity, and symbolism. The most common type of irony used was verbal.
In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.
In 321-185 BCE the people of the Mauryan Empire were able to practice their own religion after Ashoka Maurya inherited the throne. He wanted peace and compassion in his empire so therefore he allowed people to practice their own religion. One piece of evidence that shows this is “By so doing, one's own religion benefits, and so do other religions, while doing otherwise
"O Romeo, Romeo! Wherefore art thou Romeo?" Act II, Scene II of Romeo and Juliet. For centuries William Shakespeare has been influencing society. We perform his plays, quote his writings, analyze his sonnets.
While the first societies were built by man, the rules of every society since have have dictated the actions and beliefs of each individual. In the Roman Society presented in William Shakespeare’s play Julius Caesar, Julius Caesar is on the verge of being crowned king, and some of his fellow Romans are none too pleased with this. Julius Caesar takes place in ancient Rome in 44 b.c. At this time, Rome was the center of a large empire, but their society had its fair share of problems. Their society gives much of the wealth and power to a select few people while many power-hungry men vie to be absolute leaders.
In William Shakespeare’s play Julius Caesar, Marc Antony appears to be a strong advocate for Julius Caesar’s triumphs and increasing power. However, like Caesar, Antony is extremely manipulative and powerful. After Caesar’s death, Antony manipulated the conspirators into believing he was on their side before requesting to speak at Caesar’s funeral. While Brutus and the conspirators remained fooled by Antony’s innocence, Antony took the initiative to inform the Roman citizens of the conspirator’s horrendous actions towards their beloved leader, Julius Caesar. Caesar’s funeral was a time of reflection for the citizens of Rome, as Marc Antony caused them to question their allegiance to Brutus.
Flattery in Julius Caesar In Julius Caesar, many themes arise in the book, but one theme that seems consistent is the theme of flattery. Many scenes in Julius Caesar have many accounts of flattery shared between characters. Three scenes however, show of flattery very well and these three scenes will be the examples of flattery in the story. These scenes show that flattery is an important theme in the story of Julius Caesar. Flattery is an important theme in Julius Caesar.
“If you must break the law, do it to seize power: in all other cases observe it”- Julius Caesar, the man who is known as one of the most fascinating political figures of all time. The one who through his military genius, expanded the Roman Republic to include parts of what are now Spain, France, Germany, Switzerland, and Belgium. Although the hero had many followers and admirers, he was ultimately stabbed to death by his own fellow politicians. Caesar was born in July, 100 B.C.E to Gaius Caesar and Aurelia. The family claimed a noble history but hadn’t produced many influential people till then.
Julius Caesar was a politician, general, and dictator. He once said, “It is easier to find men who will volunteer to die than to find those who are willing to endure pain with patience.” He was an incredible speaker of the time and was very well liked by most citizens. He brought a lot of change to Rome and was a very strong leader. Julius Gaius Caesar was born in Rome Italy, in 100 B.C., on July 13th.
