Andromache Essays

Homer uses the Gods and Goddesses impact on Odysseus to show how redemption can be earned which is illustrated through Foster's quest theory. Circe, Zeus, Poseidon, Athena, and Helios are gods that symbolize mythological ideas, whereas in the Odyssey they symbolize lessons Odysseus needs to learn. Odysseus is a man that the gods critique often. Odysseus is on a journey to get home to his family from the Trojan War. Odysseus does not always make the best decisions and it gets himself in big trouble

An archetype is an image, a descriptive detail, a plot pattern, or a type of character that occurs multiple times in myth, literature, religion, or folk lore. Archetypes often provoke emotion in the reader as they awaken an image, calling illogical responses into play. Many novels, legends, and myth are made up of archetypes which causes similarities in the plots of many novels. For example, the Helper God, the golden place, seasons and metamorphosis are archetypes that make up modern literature

In much of ancient Greek and Roman literature, the gods are important characters. They help to drive the plot along, either by being benevolent figures, helping the human main characters, or as vengeful monsters bent on obstructing the journey of the protagonist. The gods can have both human and divine qualities. Quite the same, the humans in these ancient texts can be portrayed as having divine qualities, especially protagonists. Virgil’s Aeneid and Ovid’s Metamorphoses, while different in styles

As he departs for battle and she fears to lose him, Hector tells Andromache, “go, then, within the house, and busy yourself with your daily duties, your loom, your distaff, and the ordering of your servants; for war is man's matter, and mine above all others of them that have been born in Ilius. He took his plumed helmet from the ground, and his wife went back again to her house” (Homer, Iliad 6.490-497). As Andromache waits behind the walls of Troy, hoping beyond hope that her husband will

Homer’s Odyssey: Helen on the Wall & Hector and Andromache Greek mythology is still a widely studied and important subject in today’s society. For many years, Greek myths were passed down orally from generation to generation. These myths are stories with a purpose and reason that serve as an explanation for why certain things occur throughout history. For our presentation, we explored the topic of Homer’s Odyssey. The Odyssey deals with a very important time in Greek history, the time of the Trojan

It is clear that Helen 's behavior in book 3 is in almost direct correlation to that of Andromache in book 6, in terms of transgressive behavior. To understand this and to analyze any transgressive behavior further, it must first be established that there are very clear and strict gender divisions in the society portrayed in the Iliad. Hector states, "War is man 's business"1 and a women 's business is the "loom and the 2 spindle." ItisthereforemadmorethanobviousbyHectorthatthereshouldbenocrossingof

Women in ancient Greece, whether in The Iliad or not, are often subject to objectification and a domestic lifestyle. Although The Iliad was written around 675 B.C, it continues to display the hardships women had to face then and now. Many people remember The Iliad for the men that fought in the Trojan war, but what about the women who were not labeled or affect the narrative directly? Homer may have made up The Iliad entirely, but who can argue that with every story there is truth behind it. Perhaps

I the beginning of the conversation Andromache expresses her fears of Hector dying in battle, widowing her in the process. Andromache says to Hector, “ …‘Pity me, please! Take your stand on the rampart here, before you orphan your son and make your wife a widow’..”( 6. 511-512). Hector responds to Andromache by saying “‘...All this weighs down my mind, too dear woman”(6.522). Here Andromache makes Hector feel sorrowful for his wife and son when she says “‘ Pity

inferior to mortal men. There are many examples of the objectivity of women and women being used as war prizes. Chryseis and Briseis and both women held captive in the epic. Also, Athena and Hera play a major role in the outcome of the battle. Andromache causes the Iliad to have a humane side. These women are crucial to the Iliad and the storyline. Many heroes have a female as a war prize in the Iliad. The women are important in this aspect because they incentivize the fighting for the heroes

featured in the Iliad by Homer himself. Hector's wife, Andromache, his mother, Hecuba, and his sister, Helen have very important and different views of the war expressed in their speeches and one speech in particular is supported best in The Iliad. First, lets discuss his Hecuba’s, Hector’s mother, lament of Hector’s death. Her lament is the shortest and she almost seems to seek an understanding of Hector’s death or why he was killed.

Jacques Louis David “David was an intellectual. His prodigious intellectual interest can be found in all his paintings.” This was a quote from Dorothy Johnson explaining her thoughts on Jacques Louis David (Carrier 731). This statement is true on the ways of how David did his pieces of art work. His upbringing explains how he did some techniques and will be explain later in this essay. He has faced adversity throughout his life and has thrived in learning from experiences. August 30, 1748

She loves him with all her heart and the thought of losing him in battle is too much for her. Since Andromache and Hektor have gotten married and raised an infant together, they are committed to each other in every way. Andromache says “Hektor, thus you are my father to me, and my honored mother, you are my brother, and you it is who are my young husband.” she explains that her entire family was killed and because

The Iliad commends the heroics of the absolute most acclaimed Greek heroes, yet maybe the most essential character to show up in the epic poem is the Trojan warrior Hector. All through the poem, we get the feeling that Homer treats Hector as a one of a kind character who ought to be taken a gander at uniquely in contrast to the Greek heroes. While any semblance of Achilles and Diomedes fight a great many miles from their countries to accomplish glory and to become well known, Hector fights to protect

Hektor of the Trojan army, is a valiant fighter, honored by many for his strength and bravery and is willing to die for his people. His wife, Andromache, tries to convince him to fight from the back of the army, but Hektor refuses. Hektor is an honest man that cares deeply about his people’s well being, and doesn’t need praise to make him content; if I were Andromache, I would persuade him to defend from within the walls rather than out on the front lines by reinforcing how important he is to his city

a hero, but also still a human. When seeing Achilles in his new armor, Hector is rightly scared, but is shown to be human. Furthermore, a more prominent scene in the Iliad, depicting a humanized Hector is when Hector is home with Andromache and Astyanax. Here Andromache consoles Hector to be safe and try to stay out of the war. However, Hector tells her it is his duty, but stills loves both of them, “The child’s loving father laughed, his noble mother, too. Glorious Hector pulled the glittering helmet

and was aware of the power and impact that his words have in his army. Also, we could describe Hector by saying that he puts first his heart and soul with courage against anything, that’s why he insisted in defending their homeland, but his wife Andromache did not want him to go to combat, since she felt that something was going to happen in the battle. This is reflected in the following quotation: Reckless one, my Hector – your own fiery courage will destroy you! Have you no pity for him, our helpless

Despite the fact that Hecuba, Andromache, and Cassandra are the main characters of the storyline, the chorus also plays an integral role in the dramatic action of Trojan Women. Ultimately, all of the women will suffer the same fate. The Trojan women in the chorus realize this as Hecuba, Andromache, and Cassandra learn of their own from Talbyathas. The Chorus illustrates their realization in lines 684-685 in response to Andromache’s speech of losing Hector, “You suffer what I suffer. Telling your

“after their sons, after their brothers and neighbors,/their husbands” (6.238-240). From there he spends time with various members of his family. He spends time talking with his mother, sister, brother (Alexandros), sister in law (Helen), his wife, Andromache and his son, Skamandrios. This contrast is important because unlike Achilles, who focuses on himself, Hektor is constantly being reminded of the people to whom he has a responsibility to by their mere presence in his life. By placing Hektor in a

How is Hektor’s death made tragic in Book 22? Use the passage and book 22 to answer. In Book 22 if the Iliad we see the run up to Hektor’s death at the hand of Achillius. His death is made tragic in several different ways, both before and after Hektor is actually killed. Homer’s use of techniques makes the reader or listener really feel the loss of Hektor, and it’s affect it will have on the people of Troy, and the overall war. The beginning of this passage shows us the barbaric treatment Achillius

Euripides’ The Trojan Women expresses the disbelief and hope of ancient Greek women during the Trojan war. The characterization and dialogue between Hecuba, Andromache, and Cassandra, shows the role of women in society during that time, as well as their different prerogatives towards the war and its consequences. Likewise, The Odyssey by Homer uses the main female character, Penelope, to convey the role of women and their opinions towards the social changes from the war. Both texts, collectively