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Absolutist Vs Relativists

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Dispositional analysis of ethical statements may be in fact absolutist and not relativists. Relative statements may not be expressed using words or expressions that are egocentric. Egocentric expressions include personal pronouns such as “I,” “you,” and correspond with “my,” “your,” etc. The word “this” can be apparently defined of all egocentric expressions. An ethical relativist believes that the statement “Such and such a particular act (x) is right” can be expressed as “I like x as much as any alternative to it.” An absolutist analysis does not include egocentric expressions, implies that statements can be consistent or inconsistent and that true or false. Beings which are actual or hypothetical are dispositional and would react to something
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Developing from the reasoning of (Russ Shafer-Landau, p.p 13), it is clear that there is a difference between normative ethics and metaethics. Normative ethics are those values that develop from within a personality and are always employed whenever ethics are breached. On the other hand the metaethics is basically the diverse elements that are considered crucial for building positive ethical believes. (Shafer-Landau, p.p 29), also brings forward other moral ethical elements such as the moral error theory, the desire-satisfaction theory, ethical particularism and the doctrine of double effects. All the above elements are crucial for shaping ones ethical perspectives and inclinations leave alone resolving ethical issues within a society.

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The most important differences between absolutism and constitutionalism are the setup of government power. In an absolutist government the monarchy has complete power; whereas in constitutionalism, the monarchy must share power with an elected assembly of representatives. Another important difference is the interests of those in charge. Absolutist rulers usually pursuit their personal interests. Constitutionalist rulers think more of the common people, or the country as a whole.

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On September 1, 1939 Germany invaded Poland beginning the Second World War. The 1940s was nothing but war and violence. Germany invaded Poland, Japan bombed Pearl Harbor bringing the U.S into the fight, Germany betrayed the Soviet Union and invaded Russia, U-Boat warfare occurred in the Atlantic, and the U.S opened a Western Front in France. All these played a part in the raging Second World War that claimed over 60 million lives. World War II is an important part of history because new strategies and tactics were introduced, such as new technology and the era of nuclear weapons.

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2 p.g. 205). There is the common interest for both concepts of judgment towards

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This is because of moral relativism’s take on ethical dilemmas, and the view that there are a number of disagreements among people as to the nature of morality. An act can

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56–63. Accessed 1. Baghramian, Maria and Carter, J. Adam, "Relativism", The Stanford Encyclopedia of Philosophy (Summer 2017 Edition), Edward N. Zalta (ed.), URL = (-- removed HTML --) . 2.

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Theoretical virtues are said to be traits that are representative of virtues pertaining to theories, beliefs, and hypotheses. Since time immemorial, philosophers of science have undertaken multiple methodologies that use these theoretical virtues as a collective to establish an objective standard, which is further used to compare theories in order to sought out which theory is the most competent. However, even though this methodology has been practiced repeatedly over the years, a certain issue that always arises is that there has to be a distinction made between two types of theoretical values: cognitive and pragmatic. A virtue is said to be cognitive when it is indicative of the truth or is the truth. This is different from when a theory

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Philosophy 2200C Taylor Pearl Paper #1 The Cultural Differences Argument for Moral Relativism In this paper I will be discussing the theory of the Cultural Differences Argument for Moral Relativism and also the flaws this theory holds. First I will explain the general idea of Moral Relativism, followed by two examples of cultural differences that are often cited to further explain this theory. After that I will discuss what the Cultural Differences Argument is for Moral Relativism.

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Absolutism was a period of prosperity during the sixteenth and seventeenth centuries. Absolutism is a form of government, a monarchy, in which a monarch has full governmental control. This is different from that of a limited monarch whose power is kept in check by a constitution or other government officials. Absolute monarchs gain their power in one of two ways: being born into a royal family and being in line for the throne or seizing control. Absolutism meant prosperity because monarchs were considered gods (or God 's power on earth), they changed countries for the better, and could be liked by the people for not doing everything in a harsh way.

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In this prompt the argument that Morality exists is irrelevant, contrary to our thoughts and beliefs. Everyone follows a set of moral rules. Ethical relativists disagree with this belief because, they believe that morals are distinctive from each individual culture. These relativists as described are mixing up moral and cultural distinctions, or are simply not willing to completely understanding the cultures they are standing up for. There are two different types of relativism Ethical, and Cultural, that rely upon the argument of cultural differences, which have flaws that make the argument unsound.

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Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.

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The distinction between right and wrong has been a matter of discussion for centuries, whether expressed through philosophical essays, social organisation or artistic creation. Deontological ethics is a philosophical theory which dissects acts into right and wrong on the basis of the adherence of an act to a specific rule. One of the many formulations of deontology is Kantianism, a view introduced by Immanuel Kant, which argues that the basis for morality are motives for one’s action rather than the consequences of it and searches a justification for one’s duty to behave in a certain manner. One of the critiques or counter positions of Kant’s ethics is Sartrean existentialism as it denies the possibility of an absolute moral system and focuses on the individual morality rather than social one and bases on one’s commitment to his chosen values. Yet drawing parallels between the two positions is far from impossible, despite Sartre’s strong opposition to Kantian moral theory.

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Decisions about right and wrong fill each and every day. Turmoil exists due to deciding if Deontology, where one acts based on the right motives, or if Utilitarianism, where one should act in a way that would produce the best results and consequences, should govern decisions and their morality. However, I believe Deontology, which is reason and duty based, serves as the superior way to dictate morality. In this paper, I will explain both the principles of Deontology and Utilitarianism, discuss the superior aspects of Deontology as compared to Utilitarianism, as well as grapple with objections to Deontology. While both ethical frameworks contain parts of ideologies that could be seen as valid, Kant’s theory on Deontology holistically remains

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827 Words | 4 Pages

Cultural relativism has a variety of definitions, but the main idea is that a universal code of ethics does not exist--it varies culture to culture. Rachel’s examines cultural relativism in “The Challenge of Cultural Relativism” and argues that there are commonalities of ethics throughout every culture. Rachels sections off his argument to better explain what they believe. In this piece, they argue that cultural relativism is not a proper theory. They argue that it has many major flaws, but they acknowledge that parts of theory have some truth to it.

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The Strength and Vulnerability of Different Moral Views Over centuries of fervent discussion in the moral world, there is still nothing like a consensus on a set of moral views. This essay attempts to outline and critically evaluate two moral views, namely ethical objectivism and cultural relativism. It is crucial to understand that both moral theories cannot be true at the same time as it results in contradictions, contributing to false beliefs. Additionally, it is essential that we discuss these issues with an open-mind so as to gain deeper insights from them. First and foremost, we will be looking at the prominent view of ethical objectivism.

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