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Adorno, Lefebvre, And Nina Power: An Analysis

1795 Words8 Pages

Progress, if incorrectly defined by the population, “sabotages insight and helps to perpetuate the zealously forbidding reflection upon what, in the age of both utopian and absolutely destructive possibilities, the consciousness of those entangled would like to discover: whether there is progress” (Adorno, 143). According to the philosophical writers, Adorno, Lefebvre, and Nina Power, in a capitalist society, false wants and needs along with the hegemonic system set up by capitalism, stunt genuine progress in humanity. The world has two major possibilities that could occur; a path leading towards mass extinction of the planet, while the other paves way to a bright future of true progress where people live and love together as one. We have become …show more content…

To use the term pedantically merely chants it out of what it promises: an answer to the doubt and hope that things will finally get better, that people will at last be able to breathe a sigh of relief” (Adorno, 144). The words bringing resolution are missing. There seems to be a savior or ‘resolution’ we are waiting for to fix our own societal and humanitarian issues and lead us to ‘relief’. However, we are pursuing a resolution that will not occur without our populations uniting against the …show more content…

This superior force torments the civilian population and uses their secularized communities as a mode of ‘production’ (labor force) that produces value, wealth, and power. Through this mode of production, “intellectual labour, just like mental labour, is subject to endless division… and is [projected] onto a (spatial) field of all aspects, elements and moments of social practice” (Lefebvre, 8). There is a gap between the object, knowledge, and the institution. The process of separating these ‘spaces’ leads “society as a whole [to continue] in subjection to political practice-to state power” (Lefebvre, 8). This certain system allows the ruling hierarchy to take over the abstract and social spaces of the people. Only specific jobs, roles, and classes for society are offered by the capitalist structure and causes the population to become complacent with their lives and

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