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Advantages And Disadvantages Of The Qin Dynasty

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as well as the ministers. They confiscated the lands and gave them to the peasants to eliminate aristocracy. In order to build up and strengthen the centralization of government, Shi Huangdi embarked on an ambitious campaign of standardizing currency and weights and measures. The laws were strict and harsh in this unified empire. Death was the penalty for any corruption by the government servants. The Legalists also believed in centralization of thinking, that any non-Legalist ways of thinking such as Confucianism and other school of thoughts could lead to disruption and revolution. So teachers were executed and all their books were burned. The Qin dynasty is also strict about commerce and see mercantilism as a form of infection or parasitism. …show more content…

He ensured that the Qin dynasty will not fall in any war. Under his command, the Great Wall of China was constructed to protect the dynasty from the Mongols and other invaders. The population grew thus minimizing numerical disadvantage in war. He standardized the military equipment which is the invention of the crossbow with the intention of it as being an easy-to-use weapon for anybody and for them to be an efficient killer. The Qin society also emphasized the loyalty to the ruler. In summary, living under the Qin dynasty decreased the chance of being harmed by the invaders and because the government is so imposing, it would be the same with the safety from fellow citizens. The disadvantage of this kind of governance is that some officers were afraid to report the failures of their respective areas in a fear of the punishment. This is one of the reasons behind the fall of the Qin dynasty. The supposedly great dynasty that could last for thousands of years fell just four years after the emperor (Shi Huangdi) died. The two ministers that covered up the death of Shi Huangdi assumed power and imposed much oppressive laws. This accumulated the rage of the Chinese with many uprisings being formed yet this news wasn’t disseminated to them. Thus Han Dynasty was formed. (Denlinger,

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Prior to the reconstruction, the pre-existing wall from the Qin dynasty was outdated and no longer suited as a defensive wall in its condition. Consequently, this represented a time period in which China had no defense system, and demonstrated the danger that the nomadic tribes were to the Chinese. Specifically, Han dynasty historian Sima Qian states that the wall was built “so that the barbarians no longer ventured to come south to pasture their horses and their men dared not take up their bows to vent their hatred.” The nomadic tribes, especially the Xiongnu, were still in massive conflict with the Han dynasty, and the danger that the Xiongnu posed to the Chinese only grew.

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The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.

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Another thing the Qin and Han dynasties made was to impress

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Han, China and Imperial Rome both had similarities and differences in terms of political control throughout the classical period. Both empires had major differences about their perspectives on what main element could hold their political jurisdictions together, Imperial Rome favored law codes since one would try to obey if they didn’t want to be punished for their actions whereas Han, China reinforced confucius teaching even though they had some laws as well because they thought virtues would guide everyone to follow the right path in the political system. However, both had similarities facing problems with the administration of good bureaucrats who could really reinforce tight vigorous decisions to help political power run smoothly along with

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Also from document 6 “The Yuan emperors built canals to improve transportation and communication.” That was a very positive thing that Genghis khan did. And from document 10. there were many peaceful rules and if you did not follow you had punishments most by death like the rule on adultery.

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It says in TCI that the Han made improvements on the Chinese governments and they softened the harsh rules and brought back Confucianism into that government. It says in the text “The government of China during this time functioned as a bureaucracy. A bureaucracy is a large organization that operates using a fixed set of rules and conditions.” this shows that the government changed because of the Hans and for that better, with a bureaucracy it was strong and effective. During this time it says in the text that “They had many responsibilities, including overseeing the maintenance of roads and canals.”

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The Yuan also discovered purified saltpetre, gunpowder bombs, printing techniques, porcelain, playing cards and medical literature the Yuan leaders were lazy

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This showed the citizen that they had some control and created a strong government following in the people and helped eliminate the chance of uprisings. The han however had no citizen participation in their government their emperor held all the power in government. A main way to maintain control in this system was using harsh and excessive punishment.

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The first document that supports this is Document 2. We can see multiple edicts issued by the Chinese Emperor. The most notable is the fourth, which tries to get law-abiding peasants to team up with him against the “obstinate”; or the stubborn ones willing to revolt. These laws strengthen the emperor’s position and ultimately cause the peasants uprising power to wane. Another document that supports this is Document 3.

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Qin Shi Huang made many changes to how he wanted to rule China, however, some of the most important and famed revisions were his different methods of managing his land. Distribution of lands during previous dynasties, like the Zhou dynasty(1046 BCE-256 BCE) (Britannica, Zhou dynasty, 2016, 2018), was too lax compared to the Qin; because they allowed pre-existing rulers to maintain their land. “Zhou kings sent members of their family to set up fortresses and rule new territories in the conquered lands. They also made local rulers into feudal lords who ruled for them.

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The Han Dynasty in China and the Roman Empire shared many similarities and differences when it came to political rule and the nature of their political authority. The most significant difference between the two is how the Han dynasty enacted policies that were shaped to counter the wrongdoings of the previous Qin dynasty, whereas the Roman Empire enacted policies shaped to create and promote peace and stability. The difference in the two empire’s coming to power was to account for their variance in political rule. After the Qin dynasty, the Han ruled China for four centuries, enacting numerous political changes and governing one of the most efficacious dynasties in Chinese history.

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78) that would eventually bring down the Zhou Dynasty and give way to the Qin Dynasty where it was ruled with ruthless efficiency(p.79). Another factor of how and why China succeed in unifying in contrast to India, is where there were many different views, and being opposed of things changing in India, If someone “opposed the polices of the new regime in the Qin Dynasty those individuals would be punished and

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Qin and Caesar had numerous ways which showed the way they established their political authority and justification to lead. To show his political authority, Qin “created regulations and made laws intelligent.” By establishing

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The Qin and Han Dynasties were similar in that they both believed in a strong centralized government, which strengthened and unified their empires, but they differed in that the Qin followed the strict Legalism while the Han followed the more flexible Confucianism, and the way they interacted with outsiders; the Qin tended to be more defensive of outsiders while the Han were more interactive and wanted to build relationships with foreigners. First, the Qin and Han Dynasties believed in a strong centralized government. The implementation of a strong centralized government led to the success and growth of their dynasties. The centralized government creates a pyramid of power and influence, with the main leader, the emperor, on top.

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