Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.
The meaning and style in " Sinners in the hands of an angry God" and "The ministers black veil" compare and contrast because in Jonathan Edwards sermon in "Sinners in the hands of an angry God" really showed how strong his religious belief was. Edwards sermon was very serious. Edwards purpose was to scare people into changing their ways by making them believe that God was going to condemn them to hell for their sins. The story contains imagery, analogy, hyperbole, and diction. In the sermon Edwards spoke in a very harsh, scary, forceful, judgemental, but yet passionate tone.
Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.
The sermon “Sinners in the Hands of an Angry God” by Jonathan Edwards is best represented by picture 16. Not only does this picture show rhetorical aspects of the sermon accurately, but it also is neat, symbolic, and intriguing. The picture is very easy to interpret and has everything required; therefore, picture 16 is the best. Picture 16 best represents all rhetorical parts of the speech. These parts include ethos, pathos, logos, mood, tone, and more.
He does not believe that his people should be suffering for no reason. “ Praised be thy Holy Name, for having chosen us to be slaughtered on Thine altar?” (Pg.67) This quote contained the device of imagery. There is a boy who looks at all those people with hope, but then there is
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.
In order to convince the people in Colonial America to follow his teachings, George Whitefield gave many sermons across the colonies by using rhetorical strategies and persuasive techniques in his sermon, “Sinners in the Hand of an Angry God.” One strategy that is used early on, shock tactics, hooks the listeners in and scares them into living out his teaching. “Neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them…” This quotation uses a dark depiction of hell that will stay in the listener's mind so they will be afraid of going to hell and listen to Whitefield so they too may learn how to change and go to Heaven. Another technique is imagery, which can be found frequently throughout the sermon.
In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.
In one part of the book after a encounter with a group of cannibals were the man has to shoot the cannibal to get away, the man tells the boy, ”[MAN] ‘You wanted to know what the bad guys looked like. Now you know. It may happen again. My jobs to take care of you I was appointed to do that by God. I will kill anyone who touches you.
In 1741, Jonathan Edwards delivered a sermon called “Sinners in the Hands of an Angry God” to a congregation in Enfield, Connecticut. This sermon was so influential and poignant that today it has transformed into a piece of literature that many study in classes. This bit of literature is so utterly jam-packed with the use of rhetorical appeals, often referred to as ethos, pathos, and logos. These three appeals are derived from ancient Greece, or more precisely, the Greek philosopher Aristotle. Ethos appeals to the audience’s sense of trust, pathos, to their sense of emotion, and logos, to their sense of logic.
He continues this metaphor by showing how God makes them into dedicated Puritans. Taylor used metaphors and personification in these writings. Taylor’s use of figurative language consisted more of personification and similes. In “Sinners in the Hands of an Angry God”, Edwards used personification: “there is Hell’s wide gaping mouth open” (87). Edwards uses personification to show God scary and unmerciful.
