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Androcentric Vs Women

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I have always wondered why women are less studied than men, it is because perhaps their problems and concerns have been considered less essential than men or it is because they are seen as having psychological problems or deficiencies. The above has been a concern and interest of many psychologists, infect they have realized that psychological knowledge about women was androcentric (Crawford & Unger, 1992). However in light of the fact that a lot of psychology 's knowledge about women has truly been androcentric, women 's activist methodologies came into give oppositional information (Marecek, 1990) .It has been found by numerous psychologist that women are dealt with sub-par than man on account of their sexual orientation. The picture of
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To understand the linkage between sexuality and gender, it is important to reimagine the relationship between sexuality and gender and the rapport they hold with self-identification. Not long ago, sexuality was tied to procreation - becoming the core of one’s identity. Gender had always been tied to biological sex. However, a crisis of gender identity emerged and blurred the gender and sexuality binaries that had become commonplace social facts. A fluidity was created that allowed individuals to not feel the pressure of fitting inside distinct identification categories.

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However, she also mentions how this was primarily the “white women’s movement” for sexuality and how it convinced her that lesbian sexuality was naturally different than heterosexual sexuality (Moraga, 393). This white women’s movement was problematic in that it excluded non-white, non-middle class women. Another relation between political activism and eroticism was between radical feminism and lesbianism. Moraga mentions how “radical feminism” viewed lesbianism as a political response to male sexual aggression (Moraga, 395). The Civil Rights Movement was a key moment that exemplifies the link between political activism and spirituality.

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The ignorance of society affects those individual who are categorized in sexual orientations. Furthermore, the confusion of the terms in society and the men acknowledging it, their sexual identity is questioned. Sexual identity being the awareness of ourselves as male or female and how we express our sexual values, attitudes, and feelings (Benokraitis

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of social control. Modern understanding, terms, and science may help to simplify the complexity of human sexuality but also in this complexity creates boxes for in which people do not fit. These theories relate to the critical sexuality studies because it allows for the idea that human sexuality is more complex than the categories people place it in. The unique analysis this theory gives is that sexuality can only be understood on an individual basis, because social categories and scientific understanding cannot completely define it. “Because the binaries are revealed to be cultural constructions or ideological fictions, the reality of sexed bodies and gender and sexual identities are fraught with incoherence and instability.

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“The only true woman was a pious, submissive wife and mother concerned exclusively with home and family.” This idea, called the “Cult of True Womanhood” by historians, led women to develop a new way of thinking about what it was to be a US citizen. In the first ever women 's rights convention in 1848, a group of women and men gathered to address the lack of women’s rights. They agreed that both men and women were created equal and should have the same alienable rights: life, liberty and the pursuit of happiness; meaning they should have the right to vote. In 1890, the idea that men and women are equal, and for that women should be able to vote was discarded, and a different option came up; women and men are different and that is the main reason

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Jacqueline Sheehan, a New York Times best selling author and psychologist from Florence Massachusetts, was born on January 8th. When she was young, her father died of a heart attack and later in her life her ex-husband was killed in a motorcycling accident. During college Sheehan studied anthropology and art, and then after the birth of her daughter she went and got a Phd in psychology and worked at counseling centers. She started to write around the same time she starting becoming a counselor ("Jacqueline Sheehan”).

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But, how it changed the beliefs, values, behavior and attitudes about male dominance figure point in society overall. The co-authors Mary Lamanna, Agnes Riedman and Susan Stewart in “FSW 261, Miami University” shows how early America patriarchal society mindset has changed due to the progression of sexual freedoms and liberties equalities for all genders and races in America. The Sexual Revolution movement in the 1960’s proved how expressive sexuality among the genders to express emotional feelings and not solely based on biological factors to reproduce and have offspring but to enjoy it and build their intimacy between two people. (p. 86-86) The movement from conservative style of choice of sexuality to freedom of choice among society has brought severe consequences with them as well for the individual, couples, and families overall.

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The Essential Feminist Reader, by Estelle B. Freedman, has brought me into the feminist problem that I possibly never known before. Freedman has pointed out the injustice of women, and the condition of women life being demoted throughout the world history. In “The Essential Feminist Reader”, Freedman combined varieties of the excerpts from many authors such as W.E.B. Du Bois, Qasim Amin, Mary Astell…etc. By offering this book, Freedman leads the reader to the history of sexuality that woman is a victim. Freedman had wanted us to understand how women were being demoted by men in a long period of time.

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The growing rift in today’s polarized political and socio-economic climates beg the question: when did this estrangement begin? Similar to the polarization of the political and socio-economic climates, the polarization between gender values has likewise always been an object of study for scientists. The ideas of gender specific behaviors and attributes have been around for a long time, but the ideas of where they belong are hardly agreed upon. Rhoda Jordan, a spiritual mentor, writer, and actress, speaks of a harmony between values that reside in each person, regardless of gender. In order to have a world that is inclusive and available for all, Jordan argues through the article “The Problem With Masculinity” that this distinction breeds hostility

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Although this gap of inequality has shrunk throughout the course of history, the feminism movement is currently still in action and inequality still exists. Multiple sources indicate this inequality of rights is a result of the differing roles of males and females. Masculinity commonly relates to the strength and emotional stability a man holds in his life. Based on a study Eva E. Reed, a professor in the School of Counseling and Social Services at Walden University, conducts, noting in her journal “Man up: young men’s lived experience and reflections on counseling”, the study consists of six males

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Lesbian feminist separatists worked against misogynistic attitudes and practices in the gay liberation movement, and anti-lesbian discrimination in the women’s liberation movement. “Emerging lesbian feminist collectives, such as The Furies and Radicalesbians. Argued specifically for a separate ‘Lesbian Nation’ (Johnson)” (Alexander, Gibson, and Meem 74). The group Radicalesbians created a manifesto called “The Woman-Identified Woman” to challenge all feminists to reconsider their conception of lesbians and lesbianism.

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Religious traditions believed that God made women weaker than men. Many people did not approve of feminists’ innovative ways such as encouraging women to stand out from the crowd and pursue reformation in politics. It is hard for a woman in disadvantaged conditions to receive gender equality in such a patriarchal

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The Cult of True Womanhood in “The Yellow Wallpaper” In her essay “The Cult of True Womanhood: 1820-1860”, Barbara Welter discusses the expected roles and characteristics that women were supposed to exhibit in accordance with the extreme patriarchy of the nineteenth-century America. The unnamed narrator in “The Yellow Wallpaper” is seen to conform and ultimately suffer from this patriarchal construct that Welter labels the Cult of True Womanhood. The narrator falls victim to this life of captivity by exhibiting several of the fundamental characteristics that Welter claims define what a woman was told she ought to be.

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Growing up as a child in the early 21st century I, had Power Puff Girls, Dora, Winx and Angelina Ballerina forced down my throat. That is until my brother came along and Astro Boy, car racing, video games, and Teenage Mutant Ninja came to my attention. Today I will be sharing my views of people on the cause of gender stereotypes in texts, throughout the many years of modern age. Throughout the years, gender stereotypes against females and males have been lessening. These are still present in the modern social age; this has happened through social media, children books, ads, and movies.

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Eve Kosofsky Sedgwick in her Epistemology of the Closet claims that “many of the major nodes of thought and knowledge in twentieth-century Western culture are structures—indeed, fractured—by a chronic, now endemic crisis of homo/heterosexual definition” (Sedgwick 2008, 1). Sedgwick argues that it is a crisis “indicatively male, dating from the end of the nineteenth century” (1). This is an interesting point since the male perspective is the pillar, of the Western Patriarchal model of gender role’s construction—and for our purpose sexual identity constraint. The author, in her book, says that “virtually any aspect of modern Western culture must be, not merely incomplete, but damaged in its central substance to the degree that it does not incorporate a critical analysis

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