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Aristotle's virtue ethics essays
Importance of leadership in a society
Aristotle on virtue ethics
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More handpicked essays just for you.
Aristotle's virtue ethics essays
Importance of leadership in a society
Aristotle on virtue ethics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Sports organizations are almost obligated to abide by the antitrust law. Federal antitrust law is the primary legal authority regulating the operation of professional sports leagues in the United States. While the NFL, NBA,and NHL have each been subject to the Sherman Antitrust Act (Sherman Act)for the better part of sixty years, professional baseball has notoriously been exempt from federal antitrust law since 1922, when the U.S. Supreme Court ruled that its operations did not constitute interstate commerce. despite society’s reliance on the Sherman Act to regulate the professional sports industry, antitrust law has failed to effectively govern the monopoly sports leagues. Indeed, the Sherman Act is poorly suited to regulating these entities
In his book Politics, Aristotle states that citizens should not have the same virtues as rulers, despite the need to understand both how to rule and how to be ruled over (Pol. III.iv 1277al). People must not commit injustices against one another in the ideal city. He states that people must also come together as a city to bring their own attributes and virtues to the Polis and act “like a single human being” (Pol. III.xi 1281bl). When the citizens come together, their job is to judge and deliberate. Those who rule must also know what the end goal is—the ideal life.
In Aristotle’s Nicomachean Ethics, he outlines the different scenarios in which one is responsible for her actions. There is, however, a possible objection which raises the possibility that nobody is responsible for their actions. Are we responsible for some of our actions after all? If so, under what circumstances?
Aristotle’s Nicomachean Ethics begins by exploring ‘the good’. Book I argues that, unlike other goods, “happiness appears to be something complete and self-sufficient, and is, therefore, the end of actions” (10:1097b20-21). In other words, happiness is the ultimate good. But how does one achieve happiness? Aristotle formulates this in the context of work, since for all things, from artists to horses, “the good and the doing it well seem to be in the work” (10:1097b27-28).
¬ The steps that are necessary in evolution by natural selection are variation, heritability, differential reproduction and lastly the prevalence of the traits. Variation is essential for natural selection because as variations of certain traits are selected for or against across generations, the population is set to evolve. An example of this would be mutation. Mutation is a change at the genetic level which means a change in the DNA.
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.
There is the greatest pleasure in doing a kindness or service to friends or guests or companions, which can only be done when a man has private property. These advantages are lost by the excessive unification of the state… No one, when men have all things in common, will any longer set an example of liberality or do and liberal action; for liberality consists in the use a man makes of his own property (Brophy, Cole et al. pg. 139). In Aristotle’s work “Politics” he speaks to an audience of morally good men.
“One who asks law to rule, therefore, is held to be asking god and intellect alone to rule, while one who asks man adds the beast” (114). In The Politics, Aristotle addresses the issue of how difficult it is to implement good laws. This predicament, however, did not suddenly arise yesterday; rather, humans have always grappled with enacting the best laws conducive to a successful human experience. At the same time though, there are limits, especially because humans are only finite creatures. Therefore, after outlining Aristotle’s critique of Plato’s Republic, I argue that Aristotle hopes for cities and laws to achieve peace and work for the good of its citizens.
Virtue Ethic is the theory used to make moral decisions. Virtue compels a person to be what they should to be rather than what they should do. The main philosopher of Virtue Ethicist was Aristotle. Virtue ethics focuses on the character and developing ones character in agreement with what is considered good or virtuous. Instead of focusing on what is the right thing to do, virtue lends more to the character and seeks how to be a better person.
“Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good has been aptly described as that which everything aims. But it is clear that there is some difference between ends: some ends are activities, while others are products which are additional to the activities. In cases where there are ends additional to the actions, the products are by their nature better than activities.” (Aristotle’s Nichomachean Ethics, as translated by Crisp, 2000, p. #3) Aristotle was the first philosopher who wrote a book on ethics titled, Nichomachean Ethics.
Aristotle’s forms of government include three ‘true’ forms following deviations to each form. The first type of constitution is kingship; the rule of one aiming at the good of all. The second is aristocracy; the rule of the elite aiming at the good of all. The third is polity “politea”; rule exercised by the populous aiming at the good of all 116. Kingship, aristocracy, and polity are considered the ‘just’ forms because their focus is on the common good.
Essay 1 Aristotle and John Locke both believe humans were not created to live alone but instead among other people of the same community. Humans are not independent beings, and those who live in isolation lack the purpose of life: becoming a citizen and exercising one 's full potential of human flourishing. According to Aristotle, the collective community or multitude of citizens coexisting with one another is happiness, whereas Locke believes that the collective community is protecting autonomy and property. Both philosophers believe that to become a citizen, one must contribute to politics with the intent of creating a better society for all. Aristotle and Locke however, have differing views on how a person accomplishes this.
Upon evaluating Aristotle’s ideals of citizenship, one finds a world wherein citizenship and freedom are one in the same – active participation in debate and deliberation in the political community through the exclusively human use of reason and speech capacities. Given this ideal of citizenship, it becomes the case that the ideas for human flourishing and thus the good life follow suit. For Aristotle, human flourishing comes from the cultivation of virtue that is a result of continued participation in the political community, or, continued intentional citizenship. For the good life, it is important to note that it is the continued practice of virtuous activity, rather than the obtaining, that is required. For, “…possession of virtue seems actually compatible with being asleep, or with lifelong inactivity, and, further, with the greatest sufferings and misfortunes; but a man who was living so no one would call happy…”
Aristotle advanced the philosophy of ethics, where he demonstrated that it is a means of achieving an end to happiness. However, happiness means many things to different people. To Aristotle, the most adequate way to pursue happiness is through the virtue of excellence. In his writings, Aristotle connected his therory of virtue to economics, and leadership as well. It is a matter of connecting ones personal ethics to that of ones business ethics.