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Cartesian Ontological Argument

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Of all the recurring questions of Man, one of the most persistent is the question of our origins. Specifically the question of what, if anything, caused us to exist. It has been argued by generations of minds, all seeking the definitive explanation of our existence. One such mind was that of Rene Descartes, a brilliant philosopher of his time, throughout and beyond ours. His ideas on geometry and metaphysics, among others, remain influential upon the thinkers of today.

In Meditations, Descartes formulates the framework and guidelines of his First Philosophy or metaphysics, where methodic doubt is used to discern the nature of being and the world. Here he describes how we can derive a reliable method that can definitively determine what is …show more content…

Given that a chair's physical existence may be suspect, my idea of a chair may also be suspect in regard of some aspects such as appearance, yet I cannot suspect the fact that I am thinking of scale, quantity, measurement, space, etc. in providing for my mental image of the chair. Hence for Descartes, there are things that are certain regardless of sense experience and it seems mentally impossibly to conceive of them as …show more content…

This is because something that is existing, can not necessarily be in existence as a thing. Given that I were to think of the concept of God, and God's properties, it follows by Cartesian logic that the only thing I can know to be true is that the existence of the concept God, rather than that God is existing in the world. Therefore, when I think of something, I regard it as existing just by the conception of it, regardless of whether the thing I am thinking of exists as such. So existence does not really add to the idea of something because it already exists as one conceptualizes the idea. It can be seen then that Descartes is sneaking that God is existing in the world, when he can only actually observe that there is a subject such as God, and that God-concept is omnipotent, omniscient, self-necessary, etc. in the world. For it would be different if there were ways we could empirically observe that God existed in the world. If God existed in the world, then we would be able to observe that a part of God's essence is that God is existing since it would be obvious to our senses. Given that God was existing, then there would be more perceivable signs of God interacting with matter that are present, even to the point of having an experience of personally watching God affect

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Descartes then attempts to define what he is. He previously believed that he had a spirit and body, by methods for which he was fed, moved, could sense, absorb space, had a distinct area and think. Each one of those methods are thrown into uncertainty except thinking. Since he can think, he should exist. He thinks about whether he no longer exists once his reasoning comes to a halt.

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However, Descartes is indeed certain of the fact that he is a thinking being, and that he exists. As a result of this argument, Descartes makes a conclusion that the things he perceives clearly and distinctly cannot be false, and are therefore true (Blanchette). This clear and distinct perception is an important component to the argument that Descartes makes in his fifth meditation for the existence of God. This paper explains Descartes ' proof of God 's existence from Descartes ' fifth meditation, Pierre Gassendi 's objection to this proof, and then offers the paper 's author 's opinion on both the proof and objection.

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Analysis on 3rd meditation of Rene Descartes on Existence of God In his third meditation, named “The existence of God”, Descartes proves that God exists and the only cause of God is our clear and distinct perception. In previous meditations Descartes proved that he is a thinking thing, he exists, but now he is still in doubt and is asked by questions like where his existence came from, where his ideas or thoughts came from, why they appear in his mind. The raising so many questions makes me think too as a reader and imbued in Descartes’ thinking. That 's why I chose this argument to clarify and explain the chain of his thoughts and how he came to the conclusion about the existence of God.

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Descartes assumed first that it was God, who deceived us, but with the conclusion that God is all-good, he instead conclude that an evil demon exist. This evil demon possess the same power to deceive us, which God also would possess. God is perfect. Since humans have the ability to think of a being more perfect then themselves, then this being must have planted the idea in our mind. With the knowledge now that God is existing, perfect and is a non-deceiver – due to him being all-good –, Descartes can now move on to explain why material objects

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In the sixth meditation, Descartes postulates that there exists a fundamental difference in the natures of both mind and body which necessitates that they be considered as separate and distinct entities, rather than one stemming from the other or vice versa. This essay will endeavour to provide a critical objection to Descartes’ conception of the nature of mind and body and will then further commit to elucidating a suitably Cartesian-esque response to the same objection. (Descartes,1641) In the sixth meditation Descartes approaches this point of dualism between mind and matter, which would become a famous axiom in his body of philosophical work, in numerous ways. To wit Descartes postulates that he has clear and distinct perceptions of both

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In Second Meditation, Descartes claims, after radical doubt, that the only undeniable truth is his own existence because he must exist to think about his existence. His argument is compelling, but for one problem. In this paper, I shall argue that Descartes’ argument that his “thinking” (Descartes, 153) is proof of his existence is flawed because he establishes no premise to claim ownership of this thinking. I will also claim that even if Descartes is creating his own thoughts, albeit a lack of appropriate proof, his argument still does not prove a causal relationship between thinking and existing. In passage B, Descartes examines the properties of a piece of wax to confirm his existence.

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This essay seeks to provide a critical commentary on Descartes’ disquisition titled ‘Meditations on first philosophy’, based on Descartes’ arguments about ‘human nature’ and what makes one human. For Descartes, what makes one human is the ability to be aware of one’s self; using reason and rationality to comprehend information and the world around us. Descartes’ famous quote exemplifies this argument, he stated ‘cogito ergo sum’ ‘I think therefore I am’ concluding that the first thing that one can be certain of is one’s existence. In passage three of the second meditation the meditator seeks to identify exactly what ‘I’, ‘a thing that thinks’ is. This essay will provide an analysis of Descartes ' philosophical theories expressed in passage three of the "Second Meditation."

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In Meditations II, Descartes expresses doubt through a form of meditation. Descartes claims to have accepted many false opinions over time. However, to reject all previous opinions, he states that he needs to “rebuild from the foundation.” In the first section (paragraphs 3-4), Descartes questions our senses by inferring that they often deceive and mislead.

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Rene Descartes argues that since he is capable of being deceived, therefore knows that he is a “thinking thing” (Descartes 65). First, Descartes questions the existence of everything, he begins to doubt if anything is real. After this, he continues by addressing beliefs that rest on his senses, questioning things such as his dreams and how his senses delude him during his sleep. He then continues addressing how the truths of arithmetic and geometry may not be immune to radical doubt. Although the truths of arithmetic and geometry seem so concrete, Descartes continues by supposing that there may exist an “evil genius” who “has employed all his energy to deceive me[him]” (Descartes 65).

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In his sixth and final meditation of Meditations on First Philosophy, Descartes concludes his discussion on the overarching topic of the metaphysics. While this is the concluding piece of this writing, Descartes spends most of this meditation discussing two major arguments, the argument for the existence of the physical world, and the argument for mind-body dualism. Descartes begins by seeking to prove the existence of the physical world. His argument starts with asserting that he is aware of the faculty in him that is for receiving and analyzing sensory details, a faculty that would not exist without some sort of stimulation, whether that stimulus be internal or external. Furthermore, he states that the source of the sensory stimulus cannot

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In his analogy, God is the fire and heat source that radiates outward, and he is the subject that receives this warmth, and thus the idea of God cannot be “materially false” (31). If God has the power to bring Descartes into being, He could also bring in another man, or animal, or

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World War II started in 1939 and ended in 1945. The war was mainly fought in Europe and parts of Asia. The Axis powers were Germany, Italy, Japan, Hungary, Romania, and Bulgaria. The Allied powers were the United States, Great Britain, France, and the Soviet Union, Belgium, Australia, Canada, Greece, New Zealand, China, Norway, Poland, and Brazil. The United States joined World War II on December 8, 1941, because the Japanese bombed Pearl Harbor in Hawaii.

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For example, a rock can exist all by itself. This indicates that Descartes proposed that God if he wanted could create a world of beings that could exist all by itself. Therefore what he means to say is that if the mind and body are really distinct, they could exist all by themselves without being dependant on each other. 

Although he has changed a bit in his stance from his books like Discourse and Meditations which has versions like the First, the Second, the Sixth and so on, he was still critiqued by two of his successors, Nicolas Malebranche and Gottfried Wilhelm Leibniz. Malebranche developed an internal critique of Descartes theory of the mind.

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The next step that Descartes uses in the second meditation is the existence of this Godly figure. He questions his own beliefs with that of the God, and argues that a mind should be capable of thinking for them to be of existence, “Is there not some God, or some other being by whatever name we call it, which puts these reflections into my mind? That is not necessary, for is it not possible that I am capable of producing them myself?” He then puts forward that for one to be deceived by this “evil demon” as he describes it, they have to exist to be deceived.

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Descartes philosophy on Methodic Doubt and his theory on beings stands as the foundations to Husserl and Heidegger 's phenomenology 's, they are taken by Descartes philosophy in a positive but yet critical way, we find Descartes to have a standing position in each of these philosophers ' phenomenology ' s. In this essay, I will discuss Descartes standing in the phenomenological works Husserl and Heidegger by examining where within their work did they get influenced by Descartes as well as examining the role Descartes played in their work. Rene Descartes was a Rationalist believing that all knowledge is based on reason. He came to the acknowledgement that all the beliefs he thought to be true, were true on the basis that their truth came

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