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Comparing The Text: Two Versions Of Divine Command Theory Vs DCT

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To begin, in Barcalow’s text, two versions of the Divine Command Theory, or DCT are given. In the first version, the DCT of morality, all commands are based upon the commands of God and what is morally just. Basically, in this theory, everything god commands is correct and going against the will of god is unmoral and unjust. Or, as the text summarizes: “God’s commandments make things morally right and wrong.” For example, killing would be wrong simply because God forbids it. Furthermore, in the second DCT, god forbids things because they are morally wrong, rather than out of his own reasons. Or as the text puts it, “God has perfect knowledge of what is right and wrong; therefore God cannot make a mistake”.” (P.41) However, reasoning can lead
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The divine command theory is a theory of an act is morally right because it is commanded by God and an act is immoral because God forbids it. The divine command theory has faced significant arguments that arose from Plato’s Euthyphro Dilemma. In Euthyphro, the dialogue started with Socrates questioning Euthyphro what is the state of nature, of being pious, in response, Euthyphro declares that being pious is the good with whatever the God or superior commands. This arose the following question, “Are acts pious because the gods love them, or do the gods love actions because they are pious?” (Landau pg67).

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However, this still corresponds to the statement at hand as it is still claiming that whatever God commands must be good. Martin claimed that this defence only “postpones the problem”, stating that it creates a new question: “is God’s character the way it is because it is good, or is God’s character good simply because it is God’s character?”. Here we fall back into all the problems that arise from the Divine Command Theory but instead for God’s character rather than his actions, and so this response does not work as a defence of the criticisms against Divine Command Theory. Many would argue that our standard of judgment as to either the actions or commands of God are made from a prior standard of moral behaviour and so we cannot say that what God commands is

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Therefore, this second option suggests anything commanded by God is holy, whether it be right or wrong in anyone else’s eyes. In response, many would suggest God would never command anything evil, but in the same breath we see God telling his people to start wars, kill, and many other things that seem unholy at the very

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Euthyphro’s Dilemma is when Socrates asks Euthyphro, “Does God love goodness because it is good, or is it good because God loves it?” Euthyphro’s Dilemma is that God determines what is good and evil, right and wrong. This dilemma challenges the Divine Command theory because according to Euthyphro’s Dilemma we would be obligated to do something wrong because God commanded it. This conflicts with the Divine Command theory because it would imply that cruelty could be morally right if God told us to do so. The idea that cruelty can be morally right goes up against the belief in the Divine Command Theory because it proposes that an action's status that is morally good is equivalent to whether it is commanded by God

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These actions seem to be inconsistent with the notion of divine goodness and moral

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He goes to say that “actions are morally wrong if and only if they are not morally right.” What Quinn is basically saying is that if God commands that you do it, then it is right or it is right if he does not permit you can’t do it. Also, something is only wrong if God tells you not to do it, and it is only obligatory if he tells you to do it. He thinks that there is no argument that would count as proof of the principles of the Divine Command Theory (DCT). In my opinion, I would go with, something is holy because it is loved by God.

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Descartes claims that if one “abstain from making a judgement upon a topic when [one] do not conceive it sufficiently clearly and distinctly,” they can avoid committing error (115). Mistakes come from actions that are fueled by insufficient understanding or knowledge of a subject, which result in the improper use of free will. Since many humans do not understand this factor and continue to judge concepts (much like the existence of God itself), many of use continue to commit error despite knowing that we do not have sufficient information to backup our

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This is so because it becomes difficult to know whether moral goodness is independent of the will of God or if it is as a result of His will. The Euthyphro dilemma offers two intensely differing sides. On one side of the argument, theorists are of the opinion that morality is whatever God wills. This position then brings into question the goodness of God’s will if His command vindicates what is wrong. Arguing that goodness is the determined by God shows that what is rights is so because God wills it to be right.

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Any given answer that can be given by the divine command theorist seems to suppose the existence of at least one norm outside of God 's commanded will. In the textbook, Darwall provides, and then refutes, the following possible answers. 1) We should do what God commands because God is omniscient and omnibenevolent and he is aware of what we should do given any particular situation. This answer, however, leads to the conclusion that the best thing to do in the particular situation already exists, independent of whether or not God commands us to do it, the fact that God commands us to do it simply makes it the case that God chooses to share this knowledge of the best thing to do in a situation with humans.

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The Divine Command Theory The Divine Command Theory is an ethical theory that states that God decides what is morally right and what is morally wrong. The theory argues that to be morally good one must do what God says and abstain from doing what God forbids. The question that is going to be discussed in this essay is if The Divine Command Theory provides an acceptable account of what makes an action morally right and others morally wrong.

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In other words, if we cannot properly deliniate between good and evil, because God does not tell us, and if things happen which are both good or evil, it seems God is not even a necessary component of our moral universe. So if we see evil, or good, or something which defies our ability to define as either good or evil, there should be no reason for us to suppose God exists as the arbiter of that Good or

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An example that they used to prove why this is stating why we should not follow the Divine Command Theory using child abuse as an example. The Divine Command Theory is, “Actions that God commands us to do are morally required; actions that God forbids us to do are morally wrong; and all other actions are morally neutral” (page 51). God could make it so child abuse is right. If God said it, then it is true. We all know child abuse is not okay, but if religion and morality are not separate, we would have to obey by whatever God said is

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As Joey was tinkering with his magic cannon inside his room, one of his friends suddenly pushed open his door and shouted. “James, and his wife are inside the city! The Undying James is here!” Joey had an evil grin on his face, he had been training and preparing for this day.

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Believers of God think that doing good deeds is being moral and thus these actions will save them from their sins. They believe that following God’s will, that is the 10 commandments and in the new commandments stated in the New Testament is the written and visible basis for these actions found in the Holy Bible. . Others believe that being moral is not just following the 10 commandments. Many instances already happened where people are already confused about what is good and what is not. Instances like doing an unethical action in order to save others or give justice; this example is best shown in the movie Robin Hood.

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Men make laws to instill order in a society and prevent chaos in any shape or form. Naturally, laws will always be somewhat unjust because it is impossible to consistently construct laws that directly and equally benefit all members of a society. There will always be a majority that makes the laws and a minority that has to obey the laws. Although laws are usually the standard of morality by which we live by, they must be disobeyed in certain situations. These situations are, but not limited to, an undemocratic formation of aforementioned laws, laws that are inherently unjust according to human law which can be synonymous with God’s law.

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