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Aristotle nicomachean ethics essays
Aristotle the nicomachean ethics essay
The nature of virtue aristotle
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Aristotle nicomachean ethics essays
Aristotle the nicomachean ethics essay
The nature of virtue aristotle
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In the past students did not know the guidelines of what they could say at school,but the students at Des Moines brought attention to the rights of every student at school(Blacher 10). Things changed in the 1960's many students wore black armbands to school as a way of protesting the Vietnam War (Blacher 11).The Des Moines school banned them from wearing their armbands(“Case summary:Tinker”1). Mary Beth and John Tinker believed it was their constitutional right to be able to express how they feel(“Case summary:Tinker”1). They decided to take their case to the courts. case went all the way to the supreme court(“Case summary:Tinker”1).
Throughout the reading of ‘Aristotle’s Nicomachean Ethics’ I have gained a great interest of his ethical work on bravery. In Aristotle’s writing about bravery he comes across the meaning of bravery and how it differs from a rash man and a cowardly man. Although one may see as if a brave man is able to face his fear and conquer anything that will send him away from his purpose. There are different types of bravery that conclude to how bravery is applied to habits we rational humans have. We come to think of five of them, which are political, experience, spirit, hope, and ignorance.
In Nicomachean Ethics, Aristotle argues that the human good is the soul’s activity that expresses virtue. Aristotle concludes this from an invalid argument. On the one hand I do agree that the activity expressing virtue is a requirement for the human good. But on the other hand, I insist that the human good is a state and not an action. By modifying this argument, I believe we can reach a new conclusion that will help us better understand what Aristotle meant by these concepts.
When it comes to Aristotle’s Nicomachean Ethics, I believe that he has found a common thread in humanity in the fact that humans strive for the moderate in living virtuously. However, I would argue that the thread is varied enough to have no true worth in discerning the aspects of humanity. People have too different moralities and goals. Because Aristotle allows for these “local variations”, as Martha Nussbaum later terms in her defense of Aristotle, he is acknowledging that there cannot be an overarching analysis of humanity.
In Aristotle’s Nicomachean Ethics, he outlines the different scenarios in which one is responsible for her actions. There is, however, a possible objection which raises the possibility that nobody is responsible for their actions. Are we responsible for some of our actions after all? If so, under what circumstances?
Aristotle’s Nicomachean Ethics begins by exploring ‘the good’. Book I argues that, unlike other goods, “happiness appears to be something complete and self-sufficient, and is, therefore, the end of actions” (10:1097b20-21). In other words, happiness is the ultimate good. But how does one achieve happiness? Aristotle formulates this in the context of work, since for all things, from artists to horses, “the good and the doing it well seem to be in the work” (10:1097b27-28).
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
With regard to arguing against torture using Aristotle’s virtue theory, Book II of Nicomachean Ethics states that “we are adapted by nature to receive [virtues], and are made perfect by habit” (295). The idea of perfecting virtue by habit is established by striving for the ultimate goal of obtaining maximum happiness or true virtue of character. That is, exercising in consistently virtuous behaviors (i.e., interactions with people, alone, etc.) will determine, through conditioning, an individual’s true virtue of character. As Aristotle rightly stated, “so we too become just by doing just acts” and “This is why the activities we exhibit must be of a certain kind,” we should condition ourselves to develop just and virtuous characters and frown
The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.
The main topic of Aristotle’s Nicomachean Ethics is eudaimonia, i.e. happiness in the “living well” or “flourishing” sense (terms I will be using interchangeably). In this paper, I will present Aristotle’s view on the role of external goods and fortune for the achievement of happiness. I will argue that he considers them a prerequisite for virtue. Their contribution to happiness is indirect, via the way they affect how we can engage in rational activity according to the relevant virtues. I will then object that this view threatens to make his overall account of happiness incoherent.
In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
It is critical to recognize Mill’s argument that a degree of contentment can exist in periods of less happiness. However, Aristotle’s view of perceiving wellbeing or goodness as ultimate is more pronounced. Worth emphasizing, Aristotle deeply explores his arguments basing them on functions of a rational man and virtues out of habits. Today, a virtuous citizen is one whose actions are inward, in response to conscience and moral obligations as a member of society. Such a person, not waivered with intensities of pleasures, honor, and wealth but seeks to have a satisfactory level of happiness with friends, co-workers, and family among other
The term “livability” has become very popular especially in last years due to the appearance of rankings measuring this phenomenon in different cities. The word “livable” is used in countless ways to describe quality of life and standards of living that every city aspires to achieve. But already in ancient Greece, people were focusing on improving their quality of life in cities. Everyday life, in the city-states like Athens, was based on many amenities considering public life and recreation. Men were spending time socializing in agoras, getting fit in gymnasiums or exploring culture in theaters.
Throughout the history, there have been heated discussions on what constitutes a good life. Philosophers have given different annotations on the meaning of good life based on their beliefs, perspectives or even scientific-based evidences. Some view a good life as an accumulation of material goods that brings “large amount” of pleasure to oneself. On the other hand, Mencius and Aristotle advocate good life as possessing of pleasure that incorporates ethical values and they believe that by doing so one will experience enduring happiness. There is no ultimate right or wrong for these interpretations since this is not a factual question.
At the end of everyone’s lives, the goal appears to be about attaining happiness. Describing how to obtain happiness has been an issue that was debated in the past but is still talked about now . In Nicomachean Ethics, Aristotle expands on his view of happiness and he focuses particularly on how reason helps recognize and pursue what will lead to happiness and the good life. I feel that Aristotle’s philosophies on happiness are important works within the field of philosophy and he considered one of the………of it . In this paper, I will explore Aristotle’s beliefs regarding happiness then compare and contrast them to those of Martin Seligman.