In pages 166-167 in part 2, chapter 7 of George Orwell’s 1984, he uses diction and imagery in order to create an earnest tone to vividly illustrate Winston’s love for Julia. In this passage, Orwell creates an earnest tone by using diction in order to show Winston’s affection for Julia. In this section of the book, Winston and Julia are discussing what they would do if they were caught by the Thought Police. Winston says that they will try to break them and force a confession out of them, however, he says that the only thing that really matters is that they should not “betray one another” (Orwell 166).
(286). It is possible for the nature of love to be strong, but in Winston’s case, love is not strong enough when confronted with physical torment, manipulating the emotions from its joyous forms to poisonous, self-destructing ones. Not only was Winston’s love for Julia destroyed by the Party, Julia herself was a spy of the Party who had been secretly observing Winston. This act of deception is demonstrated by the many hints that Orwell left throughout the novel, such as Julia’s lack of interest in the history of the Party when Winston reads to her from Emmanuel Goldstein’s book. Julia emotionally manipulates Winston because she never truly loved him, and was only with him to expose Winston to the Party.
In many ways, 1984—or rather the Party therein—rejects the idea of objective truth, equating reality to perception or belief. Further, revealed through O’Brian amidst Winston’s “reformation”, is truth’s extreme flexibility in the name of ‘necessity.’ Specifically, the necessity of societal order and survival through any means deemed effective. Each of these ideas, though simple enough to grasp in a theoretical sense (one could even say “on paper”), prompts an unfavorable set of restrictions, complicating implementation through implementation itself. This is especially evident in the Party’s strategic entangling of image and reality.
In Oceania there are four ministries, Ministry of Truth, Peace, Love, and Plenty. Winston works in the records department of the Ministry of Truth, his job involves “revising” and “fixing” records in newspapers to uphold the Party’s rendition of the past. He is agitated by this control of history, for example the Party claims that they are allies with Eastasia and at war with Eurasia, but what Winston remembers is the opposite. This contradiction is referred to in Newspeak as doublethink which is “the act of holding, simultaneously, two opposite, individually exclusive ideas or opinions and believing in both simultaneously and absolutely.” Winston does not want to live in a society with a prohibitive government.
Throughout the novel 1984 by George Orwell, the reader sees the relationship between Winston and Julia has high points and low points. 1984 is a novel about a future in which a totalitarianism government has complete control of the world. People have little freedom and are under constant surveillance by the government, known as the Party. Winston and Julia are only able to meet in private places, and so they cannot feel a connection that they are really in love with each other. They care more about defeating the party in their own way than actually loving each other.
Since this society prohibits love, the situation could be potentially bad for Winston and Julia. Except in this instance Winston ignored the rules and let his feelings flow. What Orwell is trying to say is that love will always be stronger than any restrictions set upon
The Curious Relationship Between Julia and Winston The government of Oceania in George Orwell’s 1984 stresses strict restrictions on love. The Party claims that relationships of love diverge focus from Big Brother. Yet in this society,there are rebels that still forge relationships despite the pressures placed on them to prevent love.
George Orwell once said, “If you can feel staying human is worthwhile, even when it can’t have any result whatever, you’ve beaten them.” This quote captures Winston and Julia’s brave relationship in 1984 since they started to love each other in a form of rebellion. The Partys have taken away human desires, freedom, and expect them to follow the Party’s orders like slaves. However, Winston and Julia think differently, they are against the Party and society's expectations. The true meaning of real love can be interpreted in a variety of ways, but often the relationships in dystopias are interesting because their love is forbidden.
Could a world where a God of power is worshiped-and men are malleable through fear, hatred, and cruelty ever exist? In order to comprehend the world of George Orwell’s 1984, one must be able to grasp the significance behind the idea of doublethink, in the structure of society in Oceania and our own. The Newspeak(a new “politically correct” language that focuses on limiting vocabulary and erasing independent thought.) word doublethink focuses on believing two contradicting ideas to both be true.
Simple yet one of the most powerful words is truth, with seemingly one meaning: that which is true or in accordance with fact or reality, well in fact it has, another often-forgotten meaning – which is no meaning at all. Truth in Orwell’s 1984 is a continuously changing phenomenon where one day what is true can turn lie the next. While truth can’t change, lies are specifically made shapeless. If one wishes to form a lie it gains shape, changing until satisfied. And thus, this is where truth loses the first meaning and gains the second one.
In 1984, a dystopian novel written by George Orwell, proles are represented as being generally incompetent in the ability to think and rebel against their stolen rights. However, as the story progresses, Winston comes to a realization that proles are the only ones with the character of human beings and the strength to gain consciousness to overthrow the party. Through this characterization of the proles, Orwell satirizes the detrimental effects of Stalin’s totalitarian government in employing total control and perpetual surveillance of the people in USSR to maintain an established hierarchy. The nature of how the system views the proles is clearly visible through the treatment and description of the proles in the eyes of Winston.
Once Julia has given Winston the note that says ‘I love you’ on it, they begin meeting each other in private, but Winston is not sexually attracted to Julia like she is to him; “Their embrace had been a battle, the climax a victory. It was a blow against the part. It was a political act” (Orwell, 104). In 1984 relationships are forbidden, unless to only reproduce children for the party, making Winston and Julia’s relationship extremely
After a cautiously planned meeting initiated by Julia, they started to see each other more often in secret. Over time, a romantic relationship started to develop, not solely based on physical and sexual attraction, but also as a result of their similar views centered around their hatred of the Party. Although both characters complement each other in terms of their views of Big Brother as Party members, their values and approaches to this issue fundamentally conflict in terms of morality and ethics, history, and politics. With regards to morality and ethics, Winston and Julia’s judgment and beliefs greatly differ. Winston, characterized as an idealist, deeply suffers from the existent totalitarian authorities and their full control of everything.
A controversial topic that has been running rapidly through the streets is the legalization of abortion. Abortion is termination of pregnancy: it’s when a pregnancy is ended so that there is no childbirth. There are many ways to end pregnancy from the womb, either by having surgery or by taking pills. Many argue this is wrong.
In 1984, George Orwell writes about a dystopian society called Oceania with a totalitarian government. Winston, the main character, is an Outer Party member and works for the government who is under the rule of “Big Brother” and the Inner Party. The Party’s purpose is to rule Oceania with absolutism and have control over its citizens by using propaganda, censorship, and the brainwashing of children. Today, many modern-day countries use these techniques to maintain their power including: North Korea, Saudi Arabia, and Nazi Germany. First, North Korea and Oceania use propaganda to encourage patriotism to make themselves look better to citizens in order to keep a totalitarian rule.
