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Copernicus's On The Revolutions Of The Heavenly Spheres

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There are several different strategies as to most likely why Copernicus was not put on trial unlike Galileo. In regards to the Introduction of Book I in, On the Revolutions of the Heavenly Spheres, Copernicus jumps right out of the gate stating how he is aware that it is not wise to go against the grain of the liberal disciplines. I strongly suggest that he is strategizing and trying to appeal to logos for the reader(s) of that time that and show that he can relate to them. In the virtue of when Copernicus says, “I have no doubt that certain of the savants have taken grave offense and think it wrong to raise any disturbance among liberal disciplines,” (Copernicus 1). He exhibits his information in such a way that shows how hard he has scrutinized his theories instead of merely pondering on some random thought that …show more content…

He is interested in gelling old premises with new ones to be able to get a unique and more profound outcome that way, because he claims that the astronomers cannot bring anything concrete to the table. This proposes that he has better suggestions to offer, perhaps making him more credible. Additionally, once again Copernicus claims how he is aware that he would possibly be, “hooted off the stage,” (Copernicus 2). Affirming that, he re-emphasizes the opposed to his theories. Yet, he turns it around to introduce the fact that what he is doing pertains to the Church doctrine. Copernicus asserts, “I realize that the conceptions of a philosopher are placed beyond the judgment of the crowd, because it his loving duty to seek the truth in all things, in so far as God has granted to human reason. I have concluded from that he is sending out a message to the reader(s) that he has the right to proclaim his thoughts on the Universe because technically it is fine with

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The second was the Ptolemaic or Earth-centered Universe, were the sun orbits the Earth. Galileo faced much opposition from the Catholic Church, and was repeatedly harassed and condemned by his contemporaries. The letter he wrote to Christina was to clearly state his view of mixing science and religion. He projected himself as a man that was only trying to expose the truth, but he was also trying to

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Copernicus’ previous statement is continued with, “...although I know that the meditations of a philosopher are far removed from the judgement of the laity, because his endeavor is to seek out the truth in all things, so far as this is permitted by God to the human reason I still believe that one must avoid theories altogether foreign to orthodoxy.” (Doc 6.) Copernicus did not need validation from the Church for his ideas. He knew his scientific ideas could be proved without religion endorsing them. Another rationalist thinker, Francesco Petrarch, felt as if he should form opinions after looking at things rationally and from different perspectives.

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However, a new idea, backed by math, was formed in the Renaissance by Nicolaus Copernicus, an astronomer. He found that the solar system revolves around the sun, not the Earth. This evidence helps to confirm how the Renaissance changed people’s understanding and appreciation of humans because people began to understand further how our world works and what is beyond us. Without these new beliefs, people would still be stuck believing that we are in the center of the universe, creating new issues in our society that we do not have

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Following the advancements in the sciences, Astronomers such as Copernicus discussed new ideas that went against the holy scripture, which

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Autumn Stern Galileo Trial Summary + Copernicus Write Up In the early 17th century, there was no doubt that the Catholic church held extreme power throughout Europe. They also held to the geocentric theory (all planets, heavenly bodies and the sun revolving around the earth) put forth by Ptolemy and Aristotle because of how neatly it could fit into the current teachings. Unlike this theory, however, Galileo enforced Copernicus’ heliocentric theory with inductive reasoning rather than deductive. Galileo made observations about the moons of Jupiter and their orbit around Jupiter, which he likened to a smaller version of their solar system.

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For approximately 14,000 years before Nicolaus Copernicus’s work was given credence to by the public, Ptolemaic system of astronomy had been the dominant teachings of the Catholic Church (that the earth was the center of gravity and other celestial bodies revolved around it, i.e. geocentric), even though, A. Mark Smith wrote in World Book, “[a] Greek astronomer Aristarchus had even suggested that the earth and all other planets moved around the sun” (Smith 1039). However, Copernicus was able to prove that Ptolemy was wrong, and he, determinedly, became the father of modern astronomy. Nicolaus Copernicus (born Mikołaj Kopernik) was born in Thorn (now Toruń, Poland) on February 19, 1473. Encyclopedia Americana apprises that, “[Copernicus] studied

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Ptolemy’s universe included the location of the zodiacs and where God supposedly was. Copernicus did not add any religion into his universe drawing. He was probably a bit more independent from the Church than Ptolemy had been and was able to rely on math and observations to develop his theory. Science became better understand and advanced what people knew of the human body and the universe. Most people no longer thought that the zodiacs controlled the body.

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Nicolaus Copernicus was a polish astronomers, best know for his theory of heliocentric solar system. He was among other things as well as an astronomer, mathematician, translator, artist and a physicist. Copernicus was born February 19, 1473 and died May 21, 1543 at the age of 70. Nicolaus Copernicus was named after her his father, also known as Nicolaus Copernicus, his mother came from a very wealthy patrician family. Copernicus father died when he was a young boy, resulting in his uncle taking him under his wing and steering him on the right track to his education.

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Copernicus developed the heliocentric theory which claimed that the earth revolved around the sun. This immediately challenged the authorities who believed the opposite. Galileo furthered Copernicus’ argument and promoted that the Bible, that God

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