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“Where are you from?” is a common question people ask if you look ethnically mysterious. Being a different race with unique facial features shows you are, not what they call in the United States “American”. Evelyn Alsultany was born and raised in New York City. Her ethnicity is Arab from her father's side and Cuban from her mother's side. She describes the social issue, she confronts the way people approach her creating assumptions, consequently making her feel excluded from her cultural background.
“Cultural Baggage” by Barbara Ehrenreich explains the author’s views on traditional values that come from family ancestry. Ehrenreich’s motivation to write about this subject came from the way she was raised and challenged. She grew up finding new things to try and not to succumb to the mindset of accepting something because it’s always been that way. Ehrenreich’s father said in the essay, ‘“think for yourself’ and ‘always ask why’” (Ehrenreich, 04 Apr. 1992).
Our culture helps to define who people are and is an extremely important part in people’s lives. Not all cultures are the same and most people grow up in different cultures. We can see this between Reuven and Danny. In Reuven and Danny’s culture, there are many differences and similarities in their religion, the dynamics of their family, and the customs and traditions they practice. First, religion is a major part of who we are and in Danny and Reuven’s cultures we can see similarities and differences.
In Barbara Ehrenreich’s essay, Cultural Baggage, she talks about the topic of ethnic heritage as the author in the paper is replying to a friend that’s asking her what her background is. Barbara states that her reason for writing her essay is to make readers conscious that having no ethnic background is in fact an ethnic background. She takes on an uncommon view of herself as most people pride themselves in stating where they came from and the traditions of the culture they abide by, rather than feeling embarrassed to claim their background. Perhaps Barbara is trying to get us to understand that a family that doesn’t cling to their culture and abide by its standards can be just as successful as those that do ,and also that being different isn’t always a bad thing.
Dwight Okita and Sandra Cisneros were greatly influenced by American culture. Both authors explain the topic of American identity, in Okita’s poem American identity has more to do with how you experience the culture of a country than with where your family came from. Both Okita’s poem and Cisneros’s short story however, show that cultural heritage and physical appearances do not determine what it means to be “American.” Okita’s Letter “in response to executive order 9066” is the description of a little girl who is overwhelmed by the American Culture. In the letter, we can see how the narrator is affected as she states that her best friend is a white girl named Denise.
The collective autobiography edited by Alice Pung “Growing Up Asian in Australia” and the short story collection written by Maxine Beneba Clarke, “Foreign Soil” both illustrate the impact of family and cultural expectations on one’s identity. Both authors emphasise how the personal desires and beliefs of individuals brought about by the expectations imposed by their family, their culture and the society on them can serve as a motivation to change and establish their identity. The desire for acceptance and love can motivate an individual to satisfy a certain expectation. Similarly, pressure brought by individuals around a character may bring them to feel obligated to meet standards.
Richard Rodriguez’s essay “Blaxicans and other Reinvented Americans” portrays that a person's identity does not depend on where the person is born, but where they feel most connected to. Richard Rodriguez states “Culture is fluid. Culture is smoke. You breathe it. You eat it.”
The lead character in this narrative, Tara, navigates feelings of anxiety stemming from the passing of her grandfather while simultaneously uncovering previously unknown details regarding her heritage. Her ‘"dad never taught [her] about who [she] was?" “But then [her] Moshom did teach [her]...”’, This highlights how society has instilled a sense of shame, preventing people from celebrating their roots. It is a form of oppression that restricts individuals from discovering their origins and where they come from. This sense of shame can lead to a disconnection from one's cultural identity and a lack of understanding about one's heritage.
Everybody in the world perceives life differently than others do because of our unique cultures. Since we have cultures, both nonmaterial and material culture, we can comprehend the world around us and give our lives meaning (Parrillo, 2016). Material cultures are tangible objects that have a concrete meaning to them, and nonmaterial cultures are intangible products that additionally have a paramount consequentiality to them. Nonmaterial cultures, like languages, actions, and opinions, avail us grasp authenticity. The languages we verbalize and are habituated with can both enhance and diminish our perception of reality.
Running Reveals Me Your own culture can be a topic that is hard to grasp. It is much easier to see someone else’s culture because they are different from you. In the personal essay, “Ethnic Hash” explains, “Do I even have an ethnicity?”
In “Ethnic Hash,” Patricia J. Williams writes about her personal discovery of her cultural identity. She teaches the audience that cultural identity is the history of you and your family. At the beginning of her story, Patricia J. Williams viewed cultural identity as purely her race. Her initial response to the dish was to list her cultural background, which includes “Welsh…Cherokee
Cultural identity involves the formation of an individual’s solid qualities that influence on how different the individual reflects on the cultural phenomena and people surrounding him. In addition, cultural identity is the feeling of an individual’s belonging to a group. Indeed, this identity can be inherited or built by the influence of surroundings. Indeed, the question of the cultural identity of the immigrants has been studied by many scholars. Many argued that their identity is fixed and connected to the homeland; however, others illustrate that cultural identity is shared and collective.
Although she feels scared and guilty because of her parent’s fighting, she tries to keep looking cool and disengaged in his
The constant struggle I face with adoption has taught me to appreciate other people’s cultures because we all come from different circles of life. I want to stay true to one culture, but I also want to stay true to another. Even though I feel conflicted with my Chinese American identity I know I’m not the only and that other people struggle with this. I learned from adoption while this will always be a conflict for me, I’m still me.
These points of connection allow individuals to make sense of the world around them and to find pride in which they are. If, however, positive ethnic group messages and support are not apparent or available to counteract negative public messages, a particular individual is likely to feel shame or disconnection toward their own cultural values, behaviors, beliefs, and traditions. Ethnic and racial identity models provide a theoretical structure for understanding individuals ' negotiation of their own and other cultures. Throughout the 16th, 17th and 18th centuries, people used different terms to explain racial differences.
