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Difference Between The Shang Dynasty

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The Zhou dynasty 's political structure was very similar to the Shang Dynasty 's had been, with minimal alterations. Like the Shang Dynasty, Zhou had their king designate officials to govern the territories within the kingdom. Unlike Shang, the Zhou Dynasty possessed the "mandate of Heaven." This concept stated that the king is a representative of Heaven and that is how Heaven kept order throughout the universe. The king was both responsible for ruling with compassion and efficiency, as well as in a manner to keep the gods calm so that his people would be spared from natural calamities and bad harvests. To distinguish the difference between the dynasties, if the king failed his duties, he could now be overthrown and replaced by a new
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1175 Words | 5 Pages

Also, he stated that since the rulers/masters were cruel to their people, the ones that escaped tried to take revenge. On the other hand, in Doc 2, written by Han fei tzu, a Legalist philosopher, believed that the kingdom would be weak if the laws were weak. To prevent this, he said that there should be one supreme ruler that has absolute control over everything in the way that he wants to so as to not lose power and authority. This is significant because these liabilities and benefits show how, depending on how the government was run, and how the rulers treated their people, the people would rebel or would be fine with the rules. According to Doc 2, in order to have a strong kingdom, you need to have strong laws and a strong ruler.

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A saying for a king to understand is “Furthermore, since each part is ordered to the whole as imperfect to perfect, and since each single man is a part of the perfect community, law necessarily concerns itself particularly with communal happiness” (Aquinas). Kings unfortunately lost power and this caused confusion and ruckus in the part of leadership in the Middle

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Qin Shi Huang made many changes to how he wanted to rule China, however, some of the most important and famed revisions were his different methods of managing his land. Distribution of lands during previous dynasties, like the Zhou dynasty(1046 BCE-256 BCE) (Britannica, Zhou dynasty, 2016, 2018), was too lax compared to the Qin; because they allowed pre-existing rulers to maintain their land. “Zhou kings sent members of their family to set up fortresses and rule new territories in the conquered lands. They also made local rulers into feudal lords who ruled for them.

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Legalism literally meaning School of Law, emphasized strict obedience to the legal system, and its philosophers are considered more utilitarian, not addressing deeper philosophical thoughts like the meaning of life or the nature of life. The Qin dynasty was a major proponent of this ideology while the Han dynasty that succeeded it was a patron of Confucianism. The policies born out of this ideology were meant to support the state, the emperor and his military. These policies unlike Confucianism were more reform-oriented and innovative. They emphasized pragmatism over precedence and customs as the basis of law, the Qin polity allowed the common people to gain in rank if they performed well.

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Also, how would they get a job to provide for their family without hands? Another example is paragraph 4 of document B. It states, “ … If the rulers do not esteem my words, … If he destroys the law then I have given you, … may the great gods of heaven and earth … inflict a curse … upon his family, his land, his warriors, and his troops.” This is basically saying that if the upcoming king does not agree with some of the laws, that he can’t change them, even if he thinks it’s unfair to his subjects. The next King should be able to tweak the laws a little if he disagrees. Some people may claim that that Kings’ can do whatever they want but, Kings’ should do what is best for the citizens, and punishing them harder than necessary is not going to benefit their kingdom.

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The Chinese development of technological advances, allowed the era of the Tang, and the Song dynasty to bring about a social, political, and urban change. The Chinese found new techniques in Agriculture and farming rice. This allowed for more growth and spreading of population in the regions. As the population grew, people were interest in new jobs and careers in the markets. So, they sought out jobs such as shop sellers, blacksmiths, metallurgy, fishing, and government work.

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After the Zhou Dynasty falls due to famine, rebellion, etc., Qin Shi Huangdi claims the Mandate of Heaven, which is when a ruler claims that he has the divine right to rule, and rises to power. Once Shi Huangdi becomes the leader of China, he decided to make China’s political system Legalist, in order to gain absolute power. Since Legalism believes in ruling with a strict and harsh behavior, Huangdi impacts China and creates much change within the society. Shi Huangdi punished many people within his empire for various purposes, some including believing in non-Legalist values or disagreeing with Huangdi or the Qin Dynasty. As an example, Huangdi ordered for all historical records not from the Qin Dynasty to be burned, in order to maintain absolute authority and almost force people to agree with his rule.

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Each king’s different approach to obtaining the obedience of their subjects (one of the qualities of kingship in Trew Law)

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The Shang/Zhou dynasties and the Maya civilizations were both powerful entities built around political control. The two governments power came from religion, as their leaders were viewed to be Gods by the people they ruled over. However, the contrasts between them, such as Shang/Zhou China’s monarchy and the Maya’s warring city-states, defined each cultures varied political advancements.

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The Qin and Han Dynasties were similar in that they both believed in a strong centralized government, which strengthened and unified their empires, but they differed in that the Qin followed the strict Legalism while the Han followed the more flexible Confucianism, and the way they interacted with outsiders; the Qin tended to be more defensive of outsiders while the Han were more interactive and wanted to build relationships with foreigners. First, the Qin and Han Dynasties believed in a strong centralized government. The implementation of a strong centralized government led to the success and growth of their dynasties. The centralized government creates a pyramid of power and influence, with the main leader, the emperor, on top.

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For instance, the Gupta administration was a monarchy which offered the most remarkable public services. For this system, they had selected a few people from the highest class in their society to form a number of administrative units who come up with the laws. The administrators would discuss issues that affected the citizens and leave it to the King (Mookerji, 95). On the other hand, unlike the Gupta, Han China’s emperor set a curriculum which was taught at special rich schools and even to some other few poor schools and to talented men who wished to become bureaucrats in the future. The people of China had little or even nothing to say about the laws carried out by the bureaucrats.

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Since the start of the Chin dynasty, countless philosophies were developed and preserved throughout time. Legalism, which was created by Han Fei, is an example of change through time as many punishments got weaker and strict laws were declined. On the other hand, one of the main philosophies that show continuity is Confucianism and the ideas of respecting the superior people were developed throughout time. In fact, Mandate of Heaven, a belief of rulers receiving blessings of the gods, is also an example of continuity in philosophies. In summary, during the time period between 221 B.C to 618 A.D in China, Legalism went through many significant changes, while Confucianism and Mandate of Heaven stayed constant.

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At the top of the hierarchy was the king, the king or the monarch ruled the whole kingdom and owned all the land in the country. The king had all the control and he decides how much quantity of land to provide to the

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In order to effectively rule, each leader must accurately create and enforce laws that they believe God would approve of. God is found everywhere within the reign and is a prominent player when kings and queens like Louis XIV and Elizabeth I were in

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Let me use the story of the famous Disney movie, The Lion King to explain this point. The movie begins with a dedication ceremony for Simba, the baby lion born to the current king, Mufasa and his wife Sarabi. When his father dies, Simba would be heir to the throne. But Mufasa’s brother, Scar, wants to be king too. So he looked for an opportunity to eliminate his nephew Simba, from the scene.

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