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The chosen danny and reuven comparison
Religious diversity and its effects
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The second important event in the friendship of Reuven and Danny is when Reuven eats a Shabbat meal with Danny. Reuven goes to the Hasidic synagogue because Reb Saunders wants to meet him. Reuven discovers that Reb never talks to Danny except when they are studying Talmud. Danny says to Reuven “…I told him we were friends” (p. 115). However, Danny says that Reb Saunders needs to approve of his friends, especially if it is not a Hasid.
In the novel The Chosen by Chaim Potok, there are three important events that significantly put turns on Danny and Reuven’s friendship. The first important event occurs when Danny Saunders and Reuven Malter first meet each other at the baseball game. While playing the heated game, Reuven gets hit in the eye with a baseball that Danny has hit. The second event that is important is that, Reb Saunders, Danny’s father, puts a ban on Danny’s friendship with Reuven. The ban consists of Danny not being able to speak, see, or be within three feet of Reuven.
The difference in views between the two faiths and fathers are very evident and a driving point of the movie. It also was very evident how they raised their children and the effects it had on them. They are different but also have similar goals for their sons. Reuven is raised to be independent, mildly observant, and to act like his father because his mother died when he was young. On the other hand, Danny is raised under the microscope of his father and community.
In the historical fiction novel, The Chosen, by Chaim Potok, people from all different backgrounds in judaism, decide how they will choose to live their lives. Reb Saunders, the Rebe, raises Danny in silence while David Malter, raises Reuven as an orthodox Jew. Each at some point question their part in their religion and the world, struggling to accept the life they have. After crossing paths at a baseball game, Danny Saunders and Reuven Malter seem to both evoke daunting opinions, clearly condescending each other. When Reuven injures his eye, ending up in a hospital both their fathers, David Malter and Reb Saunders try to bring them closer.
Christopher Bates and Tony Horwitz both write intriguing pieces that detail the methods, actions, and feelings of men whose hobby it is to reenact the Civil War. As detailed by Bates, a majority of them—two thirds of them actually—portray Confederate soldiers. While Bates writes his article more on the basis of why these men, so far-removed from a war, desire to dress up as soldiers that lost the war and were fervent supporters slavery. Horwitz on the other hand, in the opening chapter of an extensive book on the subject, details his childhood interest in the Civil War and his participation in an reenactment near his home in rural Virginia. The Civil War’s memory is a vibrant one still, particularly if one compares it to other historical events
Also, since David was working so hard during the end of the book, Reuven felt obligated as a son to help his father’s dream to expand the Jewish population and form a new Jewish state. Becoming a rabbi would be the best way for Reuven to continue his father’s dream after his death. Reb Saunders also affected Danny’s career path. Reb Saunders said that Danny would not be a Jewish tzaddik for a synagogue, but a “tzaddik for the world. And the world needs a tzaddik” (Potok 287).
Reuven was glad that Danny came to visit again despite their previous encounter. after sending Danny away, he was surprised at his own actions and had come to regret it at the end. His own father reminded him that the Talmud says that if a person is willing to apologize for his own wrongdoing, then you must at least try to understand and forgive him and that is exactly what Reuven intends to do after feeling angry and depressed with himself from what he had said to Danny. Throughout this chapter, an unlikely friendship between the two boys develop. They begin to talk and learn more about one another rather than dwelling in fateful day of the ballgame; in other words, they let bygones be bygones.
When they meet at the baseball field they judge each other based on rumors they have heard or by the actions of the team. Reuven thinks of them as the “whole snooty bunch of Hasidim” (Chosen 62). Reuven thought Danny was a malicious person because he knew that Danny purposely tried to hit him. But later when Reuven opened up to Danny and stopped being so judgmental, Reuven realized that Danny was kind and just needed a friend. When Reuven is hit with the baseball, there is a chance he might be blind.
These quotes show how Danny questions social mores and the idea that acceptance depends on conforming to stereotypes. It highlights how important it is to recognize one's worth regardless of their accomplishments or previous assumptions. It talks about how to gain acceptance by being one's true self rather than caving into assumptions or peer pressure. This relates to my original claim because the quote and context show how his identity is affecting his life. After all, all the kids are making fun of Danny because he does not know what he identifies as and the kids are saying things like prove you’re
In his book The Promise Chaim Potok leads the reader on a heartbreaking journey full of spiritual conflict and decision. As a sequel to The Chosen, The Promise picks up with Reuven Malter, the main character and a Jewish man now in his mid-twenties, attending Hirsch University, a Jewish seminary in Brooklyn, New York. Reuven keeps his friendship with Danny Saunders, whom he met on a baseball field during his teenage years and later went to college with, even though they now go their separate ways as Reuven becomes a rabbi, and Danny practices psychology. During the summer Reuven dates Rachel Gordon, the niece of Abraham Gordon, a man excommunicated from the Jewish society, and meets Abraham’s son, Michael, a stubborn teen with a mental issue. Also, over the same summer Reuven’s father, David Malter, wrote a controversial book about the Talmud.
Genuine friendships are excellent things to have. It’s nice to have somebody to confide in when you don’t know where to turn. In The Chosen, Reuven states that he “didn’t mean to offend you [Danny] or anything, I just want to be honest.’ ‘I want you to be honest’ Danny said.” (Page 119)
Casey and David have many humongous similarities and differences that are very evident. Casey and David are alike in many ways, such as how they both are extremely confident they will win the game/fight. It says this in verse 46 in the David and Goliath story and in lines 21 and 22 in the story Casey at the Bat. In verse 46 it says, “Today the Lord will help me defeat you. I’ll knock you down and cut off your head, and I’ll feed the bodies of the other Philistine soldiers to the birds and wild animals.
In the novel “To kill a mockingbird” by Harper Lee, there are several characters that are developed similarly and differently in multiple ways. Two characters that have several differences are Jem Finch and Dill Harris. A few different characteristic traits between Jem and Dill are bravery, confidence and having the ability to control oneself. Firstly, Jem Finch and Dill Harris differ in terms of bravery. Jem is brave but Dill is not.
In “The Chosen,” Chaim Potok uses the relationship between Danny and Reuven to show the social and political problems that they dealt with. Reuven didn’t fully understand the Hasidic view on things; he asked his dad, Mr. Malter, many questions, that of which his dad knew most or just gave his opinions. Reuven was drug into Danny’s father, Reb Saunders’s, synagogue multiple times, where he learned more about the Talmud and the history behind the Hasidic religion. Reb Saunders’s was considered a tzaddik, by which everyone looked upon him as a god, but a tzaddik is just a pious leader that is a messenger between God and man. Also, with Reb Saunders being a tzaddik, he will have to pass down the role to his son, Danny.
Within Elie Wiesel’s novel, The Gates of the Forest, there are many depictions of evil. This is not surprising, as it is following Gregor, a Hungarian Jew and only survivor of his family, who escapes the Holocaust by hiding in a village forest. Contained in the numerous examples of evil given in this boy’s tale, there are two that are embodiments of both Zimbardo’s definition of evil and one of Neiman’s definition of sadistic evil. These two definitions may have the same fundamentals of humanity’s understanding of evil, but there is a difference between them that makes the clarification of them as two separate definitions necessary.