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The character of Dionysus
Characteristics of DIONYSUS
The character of Dionysus
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Odysseus did not tell the full truth to his men, he slept with the goddesses and he was impatient. If Odysseus would’ve told the truth and done what the gods told him to do, he would’ve gotten to Ithaca faster. Based on the story and the facts, Odysseus was prideful, unloyal and irresponsible, therefore, I deem that Odysseus is not an archetype hero. Odysseus was prideful. He thought that he could beat anyone who came up on his path.
In the story of Odysseus, Odysseus’s archetype was portrayed as an Epic Hero due to his encounters with monsters, having human weaknesses, and the divine assistance he received from Athena. In one example, while Odysseus was traveling back home, he had divine help from Athena. For example, the text says, “I will turn you into a beggar so that none may know you. Telemachus is near, and I will bring him to you,” Athena has helped Odysseus to hide from the suitors and inform Telemachus that Odysseus has arrived. Similarly, in the modern story of God of War III, the character Kratos contains an Epic Hero archetype.
Odysseus fits the epic hero archetype because he is a great leader. In The Odysseus, Odysseus and his crew landed on the Lotus-Eaters island and met the people there, his crew was oblivious to the lotus’s effects that made his crew forget about returning home. When Odysseus realized this he yelled to his men, “All hands aboard;/ come, clear the beach and no one taste/ the Lotus, or you lose your hope of home” (Homer 103-105). One of the traits of an epic hero is being a great leader. In this quote, Odysseus shows his leadership by getting his men back on board the ships and leaving.
A trickster is “someone who tricks or deceives people especially in order to get something” (Merriam-Webster). Examples of the trickster archetype can be found in the Odyssey by Homer. For example, while Polyphemus has trapped Odysseus and Odysseus’ crewmates in his cave, Odysseus tells the Cyclops “Here, Cyclops, try this wine-to top off the banquet of human flesh you’ve bolted down” (Homer 222 lns. 388-389)! Enjoying the wine, the Cyclops demands for more, just as Odysseus anticipated he would.
In Homer’s The Odyssey numerous characters demonstrate multiple archetypes throughout the narrative, including Odysseus who acts as both a hero and a trickster. Odysseus’s heroic qualities can be seen when he and his crew reach the island of the Cyclopes. Here he proclaims, “...I’ll make the crossing / in my own ship, with my own company, / and find out what the mainland natives are” (Odyssey 9.71-73). He acts on behalf of his crew to help them survive along their journey.
The fight between Odysseus and the archetypes is a continuous struggle; a struggle that occurred for ten years. This epic is known to all as The Odyssey. It originated orally from Homer, the most famous epic writer known to man, yet translated by Robert Fitzgerald. The Odyssey is about this mortal named Odysseus whom is trying to find his way home. He has to overcome many different challenges, along with archetypes.
Since the inception of literature, heroes have been created to embody the most important traits of a culture. In The Odyssey, an epic poem composed by Homer in Ancient Greece, Odysseus is an epic hero, representing the classic values of Greek rulers and warriors through his long journey back from the Trojan War. Including his time in Troy, Odysseus was absent from his estate in Ithica for twenty years, during which his son Telemachus grows up in a home where arrogant suitors abuse his hospitality, consume all of his resources, and attempt to court Penelope, believing that she will lose hope that her husband Odysseus will ever come home. Odysseus' nostos, or return trip, has been prolonged by Poseidon, the Greek sea god who begrudges him for
In the epic poem, the Odyssey, our hero Odysseus goes on an incredible journey enriched with power, monsters, storms and various other drama and adventure. One popular archetype, the journey, is commonly used to symbolize the trials we tend to all face in life. The name of the book fits it justly because "The Odyssey" translates to "the journey". The challenges he faces throughout the story appear to represent life lessons anyone can take to heart. Patience is a virtue that has to be learned, typically through suffering.
An Odyssey in modern definition is a “long series of wanderings and adventures”; so unsurprisingly Homer’s epic poem, The Odyssey is exactly that: a string of adventures that centers on Odysseus as he travels back to his home, Ithaca, after the Trojan War. Aside from the long journey, the much more can be inferred from just than the places and persons visited; The character of Odysseus can be explored to show what makes him a hero, what his qualities and flaws are, and how he is an archetype. In my opinion, Odysseus is an epic hero because he is only human. In being human his feats of outsmarting the Cyclops Polyphemus seems much grander.
The archetypes of the Hero and Hero’s Journey are repeated across many works of literature which involve the development and maturation of a previously immature character. In Homer’s The Odyssey, the characterization of Odysseus fits the hero archetype. Like a typical hero, he faces many tests and challenges on his journey, but unlike a typical hero his greatest challenge is not to defeat a monster but to reunite with his wife. He is cunning and a good strategist, making him similar to but also very different from Bilbo Baggins, from J.R.R. Tolkien’s The Hobbit.
Hercules the noble teen ? Or a murderer ? Hercules was known for being a hero in the movie, but a murderer in the Myth. Hercules shows that he is a hero through the task he completes in the movie and the Myth. The different archetypes show that Hercules is two different characters in the movie and the myth.
Even Pentheus is a sort of clandestine Dionysiac. He was riveted by the stories he has overheard of the bacchanalias that the Maenads by all accounts partake taking place in the mountains. But Pentheus rejects to own up to this liking in himself. This creates an easy way for Dionysus to take advantage of his flaw and control him proceeding his destiny. Pentheus fails and commits a mistake of frustrating the deity by rejecting and disclaiming a great part of the social
The artwork may be about he female naked body, acknowledging a desire for intimacy from the opposite sex. The way they may come across combining Dionysian and Apollonian is when they tone down their phantasy. The artist does not really the complete truth of the phantasies as it makes it too personal for the viewers to enjoy and the viewers can end up rejecting the work. So by toning down, I mean using images that are universal, that is the Apollonian to be the symbolism for the higher truth (Dionysian) (Freud 40). That way, it can be pleasurable for the viewers to
If we accept that a previous bacchanal worship existed in Delphi, the image of the raging Maenad fits perfectly with the image of the frenzied and uncontrollable Pythia. For her, the trance of the Pythia is explained in the context of spiritualism and spirit possession. As she puts it, «I will use the term ‘spirit possession’ to mean any altered state of consciousness, where the behaviour of an individual is markedly different, though in a stereotypical way, from his or her normal behaviour, and hence is indigenously interpreted as the influence of an alien spirit, where 'influence' may be variously defined. » This is how she describes the Pythia’s reaction when inspired; the Pythia was possessed by
Dionysus is the god of wine, wine-making, grape harvest and ritual madness. He learned what the grape-vine was used for and how to make wine while growing up. He also had a two ways to spell his name, Dionysus and Dionysos. But, he also has two other names, Bacchus and Lyaeus. He is mostly known as